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Natyashastra (theatrics and dramaturgy)

Source: Wisdom Library: N腻峁瓂a-艣腻蝉迟谤补

膧产丑测补苍迟补谤补 (啶嗋き啷嵿く啶ㄠ�嵿い啶�, 鈥減rivate鈥�) refers to one of the two types of 腻蝉补苍补蝉 鈥渟eats鈥� (sitting postures) used in dramatic play (苍腻峁瓂补); it is a Sanskrit technical term defined in the N腻峁瓂a艣腻蝉迟谤补 chapter 12.

: archive.org: Natya Shastra

1) 膧产丑测补苍迟补谤补 (啶嗋き啷嵿く啶ㄠ�嵿い啶�) refers to 鈥渞egular鈥� histrionic representation;鈥擳he acting (lit. drama) which is performed by physical efforts which are not violent, hurried or complex, and which rest on proper tempo (laya), time (迟腻濒补) and the measurement of 办补濒腻蝉, and in which words are distinctly uttered without harshness and hurry, is called 鈥渞egular鈥� (腻产丑测补苍迟补谤补). It is called 鈥渞egular鈥� when it conforms to the rule (lit. within the 濒补办峁�a峁嘺 or rule) and 鈥榠rregular鈥� when it is outside the prescription of the 艣腻蝉迟谤补.

2) 膧产丑测补苍迟补谤补 (啶嗋き啷嵿く啶ㄠ�嵿い啶�, 鈥渋nside鈥�).鈥擮ne of the three classes of women (蝉迟谤墨);鈥擜 woman belonging to a high family is a 鈥渉omely鈥� (腻产丑测补苍迟补谤补) woman.

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Natyashastra (啶ㄠぞ啶熰�嵿く啶多ぞ啶膏�嵿い啷嵿ぐ, 苍腻峁瓂补艣腻蝉迟谤补) refers to both the ancient Indian tradition (shastra) of performing arts, (natya鈥攖heatrics, drama, dance, music), as well as the name of a Sanskrit work dealing with these subjects. It also teaches the rules for composing Dramatic plays (nataka), construction and performance of Theater, and Poetic works (kavya).

Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�).鈥擨nterior; contained in, held in; cf. 啶呧き啷嵿く啶ㄠ�嵿い啶班ざ啷嵿�� 啶膏ぎ啷佮う啶距く啷� 啶呧さ啶�啶掂�� 啷� 啶むう啷嵿く啶ムぞ 啶掂�冟�曕�嵿し啶� 啶�啷嵿ぐ啶氞げ啶膏す啶距さ啶�啶掂�堗�� 啶�啷嵿ぐ啶氞げ啶む�� (abhyantara艣ca samud腻ye avayava岣� | tadyath腻 v峁沰峁�a岣� pracalasah腻vayavai岣� pracalati) M. Bh. on I.1.56.

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Vyakarana (啶掂�嵿く啶距�曕ぐ啶�, vy腻kara峁嘺) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

膧产丑测补苍迟补谤补 (啶嗋き啷嵿く啶ㄠ�嵿い啶�) or B腻hyali峁単a refers to the 鈥渋nterior li峁単a鈥� which is subtle (蝉奴办峁�m补), representing one of two types of li峁単a, according to the 艢ivapu谤腻峁嘺 2.1.12:鈥斺�淸...] O Brahmins, li峁単a is of two types: the exterior (产腻丑测补) and the interior (腻产丑测补苍迟补谤补). The exterior is gross (蝉迟丑奴濒补) and the interior is subtle (蝉奴办峁�m补). Those who are engaged in ritualistic sacrifices and do regularly worship the gross li峁単a are unable to steady the mind by meditating upon the subtle and hence they use the gross li峁単a. He who has not mastered the li峁単a of the mind, the subtle one, must perform the worship in the gross li峁単a and not otherwise. The pure undying subtle li峁単a is ever perceived by the masters of true knowledge in the same manner as the gross one is thought to be very excellent by those who are not Yogins鈥�.

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The Purana (啶�啷佮ぐ啶距��, pu谤腻峁嘺s) refers to Sanskrit literature preserving ancient India鈥檚 vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

Shaivism (Shaiva philosophy)

: SOAS University of London: Protective Rites in the Netra Tantra

膧产丑测补苍迟补谤补 (啶嗋き啷嵿く啶ㄠ�嵿い啶�) refers to 鈥渋nterior (diseases)鈥�, according to the Netratantra of K峁�ema谤腻ja: a 艢aiva text from the 9th century in which 艢iva (Bhairava) teaches P腻rvat墨 topics such as metaphysics, cosmology, and soteriology.鈥擜ccordingly, [verse 19.121-128, while describing the prevention of natural disasters]鈥斺�淸...] When the deities curse Brahmins, men, etc., interior diseases (腻产丑测补苍迟补谤补鈥�腻bhyanta谤腻 vy腻dhaya艣ca), anguish, and destructive thoughts [occur], then, [the Mantrin should] conduct the previous rite, for appeasement鈥�.

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Shaiva (啶多�堗��, 艣aiva) or Shaivism (艣aivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

膧产丑测补苍迟补谤补 (啶嗋き啷嵿く啶ㄠ�嵿い啶�) or Yony腻产丑测补苍迟补谤补 refers to the 鈥渇emale genitals鈥�, according to the 峁�墨k腻 (commentary) on the Manth腻nabhairavatantra, a vast sprawling work that belongs to a corpus of Tantric texts concerned with the worship of the goddess Kubjik腻..鈥擜ccordingly, 鈥淸...] Or else, it is like the flower (of menses). Blood flows in the female genitals (yoni-腻产丑测补苍迟补谤补) every month. How can living beings who are forms of Nature be born from just the semen that comes from the father without that? In the same way, one should not reveal this Sequence of Twenty-eight to one who is devoid of a line of teachers, initiation, the hereafter, lineage and transmission of the teachers鈥�.

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Shakta (啶多ぞ啶曕�嵿��, 艣腻kta) or Shaktism (艣腻ktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Mantrashastra (the science of Mantras)

: OAPEN: Adaptive Reuse: Aspects of Creativity in South Asian Cultural History

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�) refers to the 鈥渋nternal (appearance)鈥� (of mantras), according to Utpala Vai峁ａ箛ava鈥檚 commentary (called Spandaprad墨pik腻) on the Spandak腻rik腻 by Vasugupta.鈥擜ccordingly, 鈥淎nd moreover, [it is said] in the Sa峁卥ar峁�a峁嘺s奴tras: 鈥楾he form of consciousness, which is installed in itself alone, and is prepared through presence and absence, is perceivable through self-awareness, and its sphere of knowledge lies beyond nature. This source of the mantras is recollected, o sage, to consist of cognition. These mantras, which appear externally and internally (sa-产腻丑测补-abhyantara-udita) in the form of phonemes rest on the undivided level. Like the [sense] organs of the embodied beings, when they are employed, [the mantras] are successful at all times because of the connection with vigour鈥�.

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Mantrashastra (啶多た啶侧�嵿お啶多ぞ啶膏�嵿い啷嵿ぐ, mantra艣腻蝉迟谤补) refers to the ancient Indian science of mantras鈥攃hants, incantations, spells, magical hymns, etc. Mantra Sastra literature includes many ancient books dealing with the methods reciting mantras, identifying and purifying its defects and the science behind uttering or chanting syllables.

Sports, Arts and Entertainment (wordly enjoyments)

: archive.org: Syainika Sastra of Rudradeva with English Translation (art)

膧产丑测补苍迟补谤补 (啶嗋き啷嵿く啶ㄠ�嵿い啶�) refers to the 鈥渞eal confidence鈥� (of a hawk), according to the 艢yainika-艣腻蝉迟谤补: a Sanskrit treatise dealing with the divisions and benefits of Hunting and Hawking, written by R腻j腻 Rudradeva (or Candradeva) in possibly the 13th century.鈥擜ccordingly, [while discussing the training of hawks]: 鈥淸The black-eyed class] can be tamed by much 鈥榳atching鈥�. It eats flesh and drinks water. If it bites the falconer鈥檚 hand, stones are to be presented to it. Their feigned or apparent confidence can easily be acquired, but to gain their real confidence (腻产丑测补苍迟补谤补) is difficult [腻产丑测补苍迟补谤补stu k峁沜chre峁嘺], therefore great care should be taken in their training鈥�.

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This section covers the skills and profiencies of the Kalas (鈥減erforming arts鈥�) and Shastras (鈥渟ciences鈥�) involving ancient Indian traditions of sports, games, arts, entertainment, love-making and other means of wordly enjoyments. Traditionally these topics were dealt with in Sanskrit treatises explaing the philosophy and the justification of enjoying the pleasures of the senses.

Vedanta (school of philosophy)

: Wikisource: Ashtavakra Gita

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�) refers to 鈥渁nything inside鈥� (which does not affect a true Yog墨), according to the A峁ａ弓腻vakrag墨t腻 (5th century BC), an ancient text on spirituality dealing with Advaita-Ved腻nta topics.鈥擜ccordingly, [as Janaka says to A峁ａ弓avakra]: 鈥淯sing the tweezers of the knowledge of the truth I have managed to extract the painful thorn of endless opinions from the recesses of my heart. [...] For me established in my own glory, there is nothing far away and nothing near, nothing within or without [产腻丑测补 | abhyantara], nothing large and nothing small. [kva d奴ra峁� kva sam墨pa峁� v腻 产腻丑测补峁� kv腻产丑测补苍迟补谤补峁� kva v腻] [...]鈥�.

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Vedanta (啶掂�囙う啶距え啷嵿��, ved腻nta) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

In Buddhism

Tibetan Buddhism (Vajrayana or tantric Buddhism)

: WikiPedia: Tibetan Buddhism

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�) or Abhyantaravarga in Sanskrit refers to Longd茅 [klong sde] which (in Tibetan Buddhism and Bon) refers to one of three scriptural and lineage divisions within Dzogchen (=Atiyoga)鈥攖he pinnacle of the nine-fold division of practice according to the Nyingma school of Tibetan Buddhism.

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Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha鈥檚 words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (惫补箩谤补测腻苍补) are collected indepently.

In Jainism

General definition (in Jainism)

: The University of Sydney: A study of the Twelve Reflections

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�) refers to 鈥渋nternal (asceticism)鈥�, according to the 11th century J帽腻n腻r峁嘺va, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by 艢ubhacandra.鈥擜ccordingly, 鈥淗ardship of the limbs of the body is excellent in respect of the divisions beginning with fasting. Internal [asceticism] in the form of meditation is excellent in respect of the divisions beginning with atonement.鈥擺com.鈥擡xternal asceticism begins with fasting [and] ends with hardship of the body, and the sixth division is considered as the best. In like manner, internal asceticism (abhyantara-tapas) is declared to be of six kinds in respect of the divisions beginning with atonement. In that regard, the last is meditation and it is considered as the best]鈥�.

Synonyms: 膧dhy腻tma.

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Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, 鈥榮elf-reliance鈥�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

India history and geography

: What is India: Inscriptions of the 艢il腻h腻ras

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�) or Abhyantara峁�a峁�峁�a峁ａ弓i is the name of a province (惫颈峁�a测补) mentioned in the 鈥溼宫h腻峁嚹� plates of Mummu峁噄谤腻ja鈥�. Abhyantara-峁�a峁�峁�a峁ａ弓i is evidently identical with the Sth腻nk腻产丑测补苍迟补谤补峁�a峁璼ha峁ａ弓i 惫颈峁�a测补 mentioned in the Bh腻峁囜笉up plates of Chitta谤腻ja. It was so called because it included the 艢il腻h腻ra capital Sth腻naka (modern 峁琱腻峁嚹�) .

These copper plates (mentioning Abhyantara) were discovered in 1956 while digging the ground between the Church and the District Office at 峁琱腻峁嚹�, the chief town of the 峁琱腻峁嚹� District in Mah腻谤腻峁ａ弓ra. Its object is to record the grant, by the 艢il腻h腻ra Mummu峁噄谤腻ja, of some villages and lands to learned B谤腻hma峁嘺s on the occasion of the lunar eclipse on the fifteenth tithi of the bright fortnight of Ph腻lguna in the 艢aka year 970, the cyclic year being Sarvadh腻rin.

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

膧产丑测补苍迟补谤补.鈥�(HD), an officer specially intimate or in close contact with the king. Cf. Antara峁単a. See R腻jatara峁単i峁嚹�, VIII. 426. But cf. also 膧bhyantarika, Abhyantar-opasth腻yaka. Note: 腻产丑测补苍迟补谤补 is defined in the 鈥淚ndian epigraphical glossary鈥� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

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The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

abhyantara (啶呧き啷嵿く啶傕い啶�).鈥攏 (S) The inner part. 2 Mind or heart. 3 Included space.

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腻产丑测补苍迟补谤补 (啶嗋き啷嵿く啶傕い啶�).鈥攁 S Inner, interior, internal.

: DDSA: The Aryabhusan school dictionary, Marathi-English

abhyantara (啶呧き啷嵿く啶傕い啶�).鈥�n The inner part. Mind, heart.

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腻产丑测补苍迟补谤补 (啶嗋き啷嵿く啶傕い啶�).鈥�a Internal, inner.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�).鈥�a. [abhigatamantaram]

1) Interior, internal, inner (opp. 产腻丑测补); R.17.45; K.66; 啶曕�冟�氞�嵿�涏�嵿ぐ啷嬥そ啶�啷嵿く啶ㄠ�嵿い啶班ざ啷嬥ぃ啶苦い啷� (办峁沜肠丑谤辞'产丑测补苍迟补谤补艣辞峁噄迟别) Y. 3.292.

2) Being included in, one of a group or body; 啶︵�囙さ啷�啶�啶班た啶溹え啶距き啷嵿く啶ㄠ�嵿い啶班�� (dev墨parijan腻产丑测补苍迟补谤补岣�) M.5; 啶椸ぃ啶距き啷嵿く啶ㄠ�嵿い啶� 啶忇さ 啶� (ga峁嚹宀�丑测补苍迟补谤�� eva ca) Manusm峁泃i 3.154; R.8.95

3) Initiated in, skilled or proficient in, familiar or conversant with; with loc., or sometimes gen., or in comp.; 啶膏�傕�椸��啶む�曕�囙そ啶�啷嵿く啶ㄠ�嵿い啶班�� 啶膏�嵿さ啶� (sa峁僩墨take'bhyantare sva岣�) M.5. 啶呧す啷� 啶�啷嵿ぐ啶�啷嬥�椸ぞ啶�啷嵿く啶ㄠ�嵿い啶班�� 啶�啷嵿ぐ啶距ざ啷嵿え啶苦�曕�� (aho prayog腻产丑测补苍迟补谤补岣� p谤腻艣nika岣�) M.2; 啶呧え啶�啷嵿く啶ㄠ�嵿い啶班�� 啶嗋さ啶距�� 啶�啶︵え啶椸い啶膏�嵿く 啶掂�冟い啷嵿い啶距え啷嵿い啶膏�嵿く (anabhyantare 腻v腻峁� madanagatasya v峁泃t腻ntasya) 艢.3; 啶�啶ㄠ�嵿い啷嵿ぐ啷囙し啷嵿さ啶�啷嵿く啶ㄠ�嵿い啶班ぞ啶� 啶曕�� 啶膏�嵿く啷佮�� (mantre峁�vabhyanta谤腻岣� ke syu岣�) R腻m., see 啶呧き啷嵿く啶ㄠ�嵿い啶班��啶曕�� (补产丑测补苍迟补谤墨办峁�) below.

4) Nearest, intimate, closely or intimately related; 啶む�嵿く啶曕�嵿い啶距ざ啷嵿�氞ぞ啶�啷嵿く啶ㄠ�嵿い啶班�� 啶�啷囙�� (tyakt腻艣c腻bhyanta谤腻 yena) 笔补帽肠补迟补苍迟谤补 (Bombay) 1.259.

-ram The inside or interior, inner or interior part of anything), space within; 啶�啷嵿ぐ啶掂た啶多�嵿く啶距き啷嵿く啶ㄠ�嵿い啶班�� 啶班た啶�啷佮�� (pravi艣y腻产丑测补苍迟补谤补峁� ripu岣�) (苍腻艣补测别迟) 笔补帽肠补迟补苍迟谤补 (Bombay) 2.38; K.15,17,18; 掳啶椸い啶� 啶嗋い啷嵿ぎ啶� (gata岣� 腻tm腻) M.5. inmost soul; 啶多ぎ啷�啶�啶苦さ啶距き啷嵿く啶ㄠ�嵿い啶班げ啷�啶ㄠお啶距さ啶曕ぞ啶� (艣am墨miv腻产丑测补苍迟补谤补l墨nap腻vak腻峁�) R.3.9; Bhagavadg墨t腻 (Bombay) 5.27, V.2, M峁沜chaka峁璱ka 1, 啶�啶班�嵿ぃ啶距き啷嵿く啶ㄠ�嵿い啶班げ啷�啶ㄠい啶距�� 啶掂た啶溹す啶むた (par峁嚹宀�丑测补苍迟补谤补l墨nat腻峁� vijahati) 艢.7.8.

2) Included space, interval (of time or place); 啶粪ぃ啷嵿ぎ啶距じ啶距き啷嵿く啶ㄠ�嵿い啶班�� (峁�a峁噈腻蝉腻产丑测补苍迟补谤别) 笔补帽肠补迟补苍迟谤补 (Bombay) 4.

3) The mind.

-ram, -rata岣� adv. In the interior, inside, inward.

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膧产丑测补苍迟补谤补 (啶嗋き啷嵿く啶ㄠ�嵿い啶�).鈥�a. (-谤墨 f.) [啶呧き啷嵿く啶ㄠ�嵿い啶班�� 啶�啶掂�� 啶呧ぃ啷� (abhyantare bhava岣� a峁�)]

1) Interior, inner, inward; as 啶嗋き啷嵿く啶ㄠ�嵿い啶班�� 啶�啷冟い啷嵿く啶掂ぐ啷嵿�� (腻bhyantaro bh峁泃yavarga).

2) One of the two kinds of 啶�啷嵿ぐ啶�啶む�嵿�� (prayatna) or effort giving rise to the vocal sounds.

-谤补岣� An officer in close contact or specially intimate with the king. RT.8.426.

-谤颈办补岣� An officer connected with harem. R腻mgani Copperplate of 莫艣varagho峁�a (Inscriptions of Bengal, p.149).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

础产丑测补苍迟补谤腻 (啶呧き啷嵿く啶ㄠ�嵿い啶班��).鈥攁dv.-prep. (compare Sanskrit abhyantara, adj., 掳ra峁�, 掳re, Pali abbha掳; and anta谤腻), within, with gen.: 惭补丑腻惫补蝉迟耻 iii.57.17 掳谤腻 var峁�a艣atasya, in the space of 100 years.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�).鈥攏.

(-谤补峁�) 1. Included space. 2. Inner part, middle. E. abhi and antara within.

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�).鈥攊. e. abhi-antara. I. adj., f. 谤腻, 1. Interior, [Kath腻sarits腻gara, (ed. Brockhaus.)] 4, 51. Being within, [搁腻尘腻测补峁嘺] 6, 112, 43 (in the town). Belonging to, [M腻navadharma艣腻蝉迟谤补] 3, 154. 2. Conversant in, [搁腻尘腻测补峁嘺] 6, 5, 19. 3. Intimate, [笔补帽肠补迟补苍迟谤补] i. [distich] 290 (perhaps to be read 腻产丑测潞). 4. Secret, [顿补艣补办耻尘腻谤补肠补谤颈迟补] in Chr. 180, 9. Ii. n. 1. The interior, the space within. [Bhagavadg墨t腻, (ed. Schlegel.)] 5, 27. 2. An interval, [笔补帽肠补迟补苍迟谤补] 5, 6.

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膧产丑测补苍迟补谤补 (啶嗋き啷嵿く啶ㄠ�嵿い啶�).鈥攊. e. abhyantara + a, adj. Interior, Mah腻bh腻rata 2, 202.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�).鈥擺adjective] interior, included by, contained in ([locative], [genetive], or 鈥斅�), inner, secret, near, intimate (also ka); initiated in, conversant or familiar with ([locative]). [neuter] interior, interval; [accusative] into, [locative] in, within, inside (鈥斅�).

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膧产丑测补苍迟补谤补 (啶嗋き啷嵿く啶ㄠ�嵿い啶�).鈥擺adjective] interior, inner.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�):鈥擺=abhy-antara] mf(腻)n. interior, being inside of, included in ([locative case]; [genitive case] or in [compound] cf. ga峁嚹宀�丑测补苍迟补谤��), [Mah腻bh腻rata ii, 2282, etc.]

2) [v.s. ...] initiated in, conversant with ([locative case]), [搁腻尘腻测补峁嘺; Meghad奴ta]

3) [v.s. ...] next, nearly related, intimate, [笔补帽肠补迟补苍迟谤补]

4) [v.s. ...] n. inner part, interior, inside, middle, [艢腻ka峁�腻yana] etc.

5) [v.s. ...] (generally [locative case]; ifc.) interval, space of time, [M峁沜chaka峁璱k腻; 笔补帽肠补迟补苍迟谤补; Hitopade艣a]

6) [=abhy-antara] m. 鈥榦n intimate terms鈥�, a lover, [Divy腻vad腻na]

7) 膧产丑测补苍迟补谤补 (啶嗋き啷嵿く啶ㄠ�嵿い啶�):鈥�mfn. ([from] abhy-antara), being inside, interior, inner, [Mah腻bh腻rata; Su艣ruta]

: Cologne Digital Sanskrit Dictionaries: Goldst眉cker Sanskrit-English Dictionary

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�):鈥擨. [tatpurusha compound] 1. m. f. n.

(-谤补岣�-谤腻-ram) The reverse of v腻hya and comp. antara.

1) Interior, being in the middle or between, included in; e. g. Manu: (the following are not to be invited at a 艢谤腻ddha) 鈥�brahmavi峁璸arivitti艣ca ga峁嚹宀�丑测补苍迟补谤�� eva ca (one being in, i. e. belonging to, a college &c.); or R腻m腻y.: 奴custad腻gata峁� 谤腻mamidamabhyanta谤腻岣� striya岣� (the women who lived in the town); or S腻峁卥hya Pravach.: na v腻hy腻产丑测补苍迟补谤补yorupara帽jyopara帽jakabh腻vopi de艣avyavadh腻n腻tsrughnap腻峁璦liputrasthayoriva; or a K腻r. on P腻峁�. (Iv. 1. 78.): 艣abd腻ntaramida峁� vidy腻d峁涐梗峁璦mabhyantara峁� tri峁�u (Kaiyya峁璦: triprabh峁泃i峁�u yadabhyantaram); or Patanj. in the introd. on P腻峁�.: abhyantara艣ca samud腻ye vayava岣�; or the same: nanu bhav腻napyabhyantaro loke . abhyantaro ha峁� loke na tvaha峁� loka岣�; or the same on P腻峁�. Vi. 1. 135. v. 8: yastvasau dh腻t奴pasargayorabhisa峁僢andha岣� . tamabhyantara峁� k峁泃v腻 dh腻tu岣� s腻dhanena yujyate; or 艢补峁卥补谤补 (on the Ved. S奴tra: antara upapatte岣�): parame艣vara ev腻k峁�a峁噛abhyantara岣� puru峁�a; or the same (on the S奴tra ad峁涐梗峁�腻niyam腻t): bahu峁�v腻tmasu sarvagate峁�u prati艣a谤墨ra峁� v腻hy腻bhyanta谤腻vi艣e峁�e峁嘺 sa峁僴ihite峁�u manov腻kk腻yairdharm腻dharma濒补办峁�a峁嘺mad峁涐梗峁璦mup腻rjyate.&尘诲补蝉丑;鈥楾丑别 Saut谤腻ntika and Vaibh腻峁�ika sects (of the Buddhists) admitting external (v腻hya) and internal (abhyantara) objects, distinguish, under the first head, elements (产丑奴迟补) and that which appertains thereto (bhautika), namely organs and sensible qualities; and under the second head, intelligence (citta) and that which unto it belongs (cetta)鈥�. Colebroke's Ess. I. p. 392; comp. Burnouf Introd. I. p. 448 ff.; K艙ppen, Die Religion des Buddha I. p. 600 and the references given there.

2) Initiated in, familiar with, interested in; with a noun in the locative; e. g. K腻ty腻y. (on the admissibility of witnesses): abhyantarastu ni岣�k峁�epe s腻k峁�yamekopi d腻payet (v. 1. in the V墨ramitr.: v腻cayet) . arthin腻 prahita岣� s腻k峁Ｄ� bhavedekopi y腻cite; or Raghunand.: k腻rye峁�vabhyantaro ya岣� sy腻darthin腻 prahita艣ca ya岣� . kuly腻kulaviv腻de峁�u bhaveyustepi s腻k峁�i峁嘺岣�.

3) Near, intimate; e. g. Panchat.: tyakt腻艣c腻bhyanta谤腻 yena v腻hy腻bhyanta谤墨k峁泃腻岣� . sa eva m峁泃yum腻pnoti yath腻 谤腻j腻 kakudruma岣�. [It is doubtful, however, whether the correct form of the word is not in the latter sense 腻产丑测补苍迟补谤补, when, by its taddhita-derivation, it would correspond in value with the compound 补产丑测补苍迟补谤墨办峁泃a; comp. e. g. the following verse of the Mah腻bh. 艢腻ntip. 4787: 腻bhyantare prakupite v腻hye copanip墨岣峣te . k峁Ｄ�峁噀 ko峁�e 艣rute mantre ki峁� k腻ryamava艣i峁�yate. See also the remark s. v. 补产丑测补苍迟补谤补办补谤补峁嘺.] 2. n.

(-ram) Interior, middle, the space within, lit. and fig.; e. g. Su艣ruta: ya岣� 艣y腻vadantau峁ａ弓hanakholpasa峁僯帽a艣chardyardito bhyantaray腻tanetra岣� &c.; or si谤腻bhirabhisa峁僷谤腻pya vigu峁噊bhyantare bh峁浥沘m &c.; or Y腻jnav.: k峁沜ch谤腻tik峁沜chro鈥檚峁沰p腻te k峁沜chro bhyantara艣o峁噄te 鈥樷��the penance K峁沜hchh谤腻tik峁沜hchhra (is the penalty) when the blood (of a Brahman) is shed, the penance K峁�. when his blood still remains in his body (i. e. when he is beaten black and blue)鈥�; or Ratn腻val墨: devi tadutti峁ａ弓h腻va岣� . 腻v腻s腻产丑测补苍迟补谤补meva pravi艣腻va岣�; or Meghad.: 鈥�nirvindhy腻y腻岣� pathi bhava ras腻产丑测补苍迟补谤补峁� sa峁僴ipatya 蝉迟谤墨峁嚹錷腻dya峁� pra峁嘺yavacana峁� vibhramo hi priye峁�u; or Hitop.: atoha峁� 峁�a峁噈腻蝉腻产丑测补苍迟补谤别 (within six months) tava put谤腻nn墨ti艣腻st谤腻bhij帽腻峁僰ari峁�y腻mi. E. abhi and antara (R腻yam., Bh腻nud. &c. = abhigatamantaram). Ii. Avyay墨bh.

(-ram) Towards the interior, inwards; see the quotation s. v. abhyanta谤腻y腻ma. E. abhi and antara.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�):鈥擺abhya+ntara] (谤补峁�) 1. n. Included space; middle; inner part.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�) in the Sanskrit language is related to the Prakrit word: 础产产丑补峁僼补谤补.

[Sanskrit to German]

context information

Sanskrit, also spelled 啶膏�傕じ啷嵿�曕�冟い啶�啷� (蝉补峁僺办峁泃补尘), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

Hindi dictionary

: DDSA: A practical Hindi-English dictionary

1) Abhya峁僼ara (啶呧き啷嵿く啶傕い啶�) [Also spelled abhyantar]:鈥�(nm and a) interior; inside.

2) 膧bhya峁僼ara (啶嗋き啷嵿く啶傕い啶�) [Also spelled abhyantar]:鈥�(nm and a) the interior; internal.

context information

...

Kannada-English dictionary

: Alar: Kannada-English corpus

Abhya峁僼ara (嗖呧箔喑嵿帛嗖傕菠嗖�):鈥�

1) [noun] the inside or interior; inner or interior part (of anything); the space within.

2) [noun] the inner faculty; the mind.

3) [noun] a trusted or trustworthy man.

4) [noun] the duration between two points in time.

5) [noun] the space or its extant, between two objects.

6) [noun] a feeling or expression of opposition, disapproval or dislike; objection.

7) [noun] the quality distinguishing one thing from the other; difference.

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膧bhya峁僼ara (嗖嗋箔喑嵿帛嗖傕菠嗖�):鈥擺adjective] = 嗖嗋箔喑嵿帛嗖傕菠嗖班部嗖� [abhyamtarita].

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

Nepali dictionary

: unoes: Nepali-English Dictionary

1) Abhyantara (啶呧き啷嵿く啶ㄠ�嵿い啶�):鈥攏. 1. interior; middle; inside; 2. the heart; 3. within;

2) 膧产丑测补苍迟补谤补 (啶嗋き啷嵿く啶ㄠ�嵿い啶�):鈥攁dj. interior; inner; inward; n. giving rise to the vocal sounds;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

See also (Relevant definitions)

Partial matches: Antara, Abhi.

Starts with (+13): Abbhantara, Abhyamtaramamtapa, Abhyamtaratapassu, Abhyantara-adaya, Abhyantara-bhandara-adhikarin, Abhyantara-parigraha, Abhyantara-siddhi, Abhyantara-siddhi-sahita, Abhyantara-siddhika, Abhyantara-siddhya, Abhyantaracarin, Abhyantaraceshta, Abhyantaracinta, Abhyantaradoshakrit, Abhyantaragra, Abhyantarakala, Abhyantarakalpa, Abhyantarakandara, Abhyantarakarana, Abhyantaralinga.

Full-text (+83): Abbhantara, Ganabhyantara, Abhyantarayama, Abhyantaraprayatna, Bahyabhyantara, Abhyantaratas, Abhyantarakala, Abhyantaram, Abhyantaracarin, Abhyantarikarana, Abhyantari, Abhyantaranritta, Abhyantarakandara, Sabahyabhyantara, Tribhaga-abhyantara-siddhi, Abhyantar, Abhyantara-siddhi, Abhyantarikrita, Abhyantara-siddhika, Sarv-abhyantara-siddhya.

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Search found 59 books and stories containing Abhyantara, 膧产丑测补苍迟补谤补, 础产丑测补苍迟补谤腻, Abhyamtara, 膧bhya峁僼ara, Abhya峁僼ara, Abhy-antara, Abhi-antara, Abhi-amtara, Abhi-anta谤腻, 膧bhi-a峁僼ara, Abhi-a峁僼ara; (plurals include: Abhyantaras, 膧产丑测补苍迟补谤补s, 础产丑测补苍迟补谤腻s, Abhyamtaras, 膧bhya峁僼aras, Abhya峁僼aras, antaras, amtaras, anta谤腻s, a峁僼aras). You can also click to the full overview containing English textual excerpts. Below are direct links for the most relevant articles:

Tattvartha Sutra (with commentary) (by Vijay K. Jain)

Verse 9.26 - The two subdivisions of renunciation (vyutsarga) < [Chapter 9 - Stoppage and Shedding of Karmas]

Verse 9.20 - The six kinds of internal austerities (腻产丑测补苍迟补谤补-tapa) < [Chapter 9 - Stoppage and Shedding of Karmas]

Verse 2.17 - The physical-sense (dravyendriya) < [Chapter 2 - Category of the Living]

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Mudrarakshasa (literary study) (by Antara Chakravarty)

2. Classification and number of Ala峁僰腻ras < [Chapter 3 - Use of Ala峁僰腻ras in Mud谤腻谤腻k峁�asa]

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Cidgaganacandrika (study) (by S. Mahalakshmi)

Verse 51 [Perinial fountain of powers] < [Chapter 2 - Second Vimar艣a]

Verse 172 [M奴latattva] < [Chapter 3 - Third Vimar艣a]

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The concept of Yoga in Yoga Upanishads (by Philomina T.L)

6.2. The concept of Niyama (religious observances) < [Chapter 2 - Principal Tenets of Yoga]

6.4. The concept of P谤腻峁嚹鍄腻ma (breath control) < [Chapter 2 - Principal Tenets of Yoga]

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Yogadrstisamuccaya of Haribhadra Suri (Study) (by Riddhi J. Shah)

Chapter 4.2b - Niyama (restraint of the mind) < [Chapter 4 - The Eight Yogad峁涐梗峁璱s and the nature of a Liberated Soul]

Chapter 1.7 - Adhy腻tma, Bh腻van腻, Dhy腻na, Sv腻dhy腻ya and Sa峁儁ama Yoga < [Chapter 1 - The Jain Yoga Tradition鈥擜 Historical Review]

Chapter 4.9 - The nature of a liberated soul (bh腻va-nirv腻峁嘺) < [Chapter 4 - The Eight Yogad峁涐梗峁璱s and the nature of a Liberated Soul]

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A Descriptive Catalogue of the Sanskrit Manuscripts, Madras (by M. Seshagiri Sastri)

Page 146 < [Volume 3 (1906)]

Page 124 < [Volume 1, Part 2 (1904)]

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