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Abhishta, ´¡²ú³óīṣṭ²¹: 20 definitions

Introduction:

Abhishta means something in Hinduism, Sanskrit, Jainism, Prakrit, Marathi, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

The Sanskrit term ´¡²ú³óīṣṭ²¹ can be transliterated into English as Abhista or Abhishta, using the IAST transliteration scheme (?).

Alternative spellings of this word include Abhisht.

In Hinduism

Purana and Itihasa (epic history)

: archive.org: Shiva Purana - English Translation

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�) means “liked byâ€�, according to the ÅšivapurÄṇa 2.2.40.—Accordingly, as BrahmÄ narrated to NÄrada:—“[...] after going beyond ´¡±ô²¹°ìÄå, the capital of the king of Yaká¹£as and the Saugandhika park, they saw the fig-tree of Åšiva. [...] Beneath that ±¹²¹á¹­a of yogic potentialities, V¾±á¹£á¹‡u and other Devas saw Åšiva seated. [...] Lord Åšiva had the divine form liked by the sages (³ÙÄå±è²¹²õ²¹-²¹²ú³óīṣṭ²¹). His fond love befriended everyone. He shone with the ashes smeared over his bodyâ€�.

Purana book cover
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The Purana (पà¥à¤°à¤¾à¤�, purÄṇas) refers to Sanskrit literature preserving ancient India’s vast cultural history, including historical legends, religious ceremonies, various arts and sciences. The eighteen mahapuranas total over 400,000 shlokas (metrical couplets) and date to at least several centuries BCE.

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Shaktism (Shakta philosophy)

: Google Books: Manthanabhairavatantram

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�) refers to the â€�(gesture of) wish-grantingâ€�, according to the ÅšÄradÄtilaka chapter 12.—Accordingly, while describing TripurabhairavÄ« TripurabhairavÄ«: “I bow to the goddess who has the lustre of ten thousand reddish suns, whose matted hair is coloured by the moon digit fastened to it, who has three eyes, whose face is like the full moon, who holds a rosary, a manuscript, (makes the gestures of) protection (²¹²ú³óÄ«³Ù¾±) and wish-granting (²¹²ú³óīṣṭ²¹), who is discomforted by (the burden of her) fleshy and lofty breasts, whose waist is shining with (three skin) folds, whose body is adorned with a garland of (severed) heads shining with large quantities of blood (and) who (wears) very red silk garments and unguentsâ€�.

: Brill: Åšaivism and the Tantric Traditions (shaktism)

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�) refers to the “object of one’s desireâ€� and is used to describe the deities of the ten gestures (³¾³Ü»å°ùÄå-»å²¹Å›²¹°ì²¹), according to the King VatsarÄja’s PÅ«jÄstuti called the KÄmasiddhistuti (also VÄmakeÅ›varÄ«stuti), guiding one through the worship of the Goddess NityÄ.—Accordingly, “[...] May the deities of the ten gestures, who [have forms that] are in accordance with the powers of their respective gestures, are mild, and carry a snare and goad, endow me with the object of my desire (²¹²ú³óīṣṭ²¹). May the sixteen goddesses of attraction, [representing] the perennial constitutive digits of KalÄnidhi [i.e. the Moon], draw towards me the object of my desire. [...]â€�.

Shaktism book cover
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Shakta (शाकà¥à¤�, Å›Äkta) or Shaktism (Å›Äktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

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Shaiva philosophy

: Brill: Åšaivism and the Tantric Traditions (philosophy)

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�) refers to â€�(that which is) expectedâ€� [?], according to the Utpaladeva’s Vivá¹›ti on ĪśvarapratyabhijñÄkÄrikÄ 1.5.8-9.—Accordingly, “[...] And this mere [realization that the object is something separated from the subject] is not enough to transform this object into something on which [human] activity may be exerted; therefore [this object] is [also] made manifest as having a specific place and time, because only a particular having a specific place and time can be something on which [human] activity may be exerted, since [only such a particular] can be obtained and since [only such a particular] may have the efficacy that [we] expect (²¹²ú³óīṣṭ²¹-arthakriyÄkÄrin-tva) [from it]. [...]â€�.

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Shaivism (Shaiva philosophy)

: Brill: Åšaivism and the Tantric Traditions

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�) (Cf. Abhilaká¹£ita, AbhilÄá¹£ita) refers to “that (cosmic level) which one desireâ€�, according to the JñÄnaratnÄvalÄ«, (p. 268).—Accordingly, “The remaining one is the inferior ±ô´Ç°ì²¹»å³ó²¹°ù³¾¾±á¹‡Ä� [initiation], [which] after death [leads the candidate to] the universe he desired (²¹²ú³óīṣṭ²¹bhuvana). But the inferior [±ô´Ç°ì²¹»å³ó²¹°ù³¾¾±á¹‡Ä� initiation] bestows supernatural powers, starting with the power to become as small as one wishes, and the qualities of the deity presiding over the [respective cosmic level], after the purification of the cosmic path up to the level of the universe [the candidate] desires (²¹²ú³ó¾±±ô²¹á¹£i³Ù²¹-²ú³ó³Ü±¹²¹²Ô²¹). And even on this desired cosmic level (²¹²ú³óīṣṭ²¹-bhuvana), the cessation of karma is [only] of the unmeritorious part. [...]â€�

Shaivism book cover
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Shaiva (शै�, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.

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Ayurveda (science of life)

Veterinary Medicine (The study and treatment of Animals)

: archive.org: The Elephant Lore of the Hindus

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�) refers to “that food which elephants loveâ€� (given as part of routine care-taking), according to the 15th century ²ÑÄå³Ù²¹á¹…g²¹±ôÄ«±ôÄå composed by NÄ«lakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient India, focusing on the science of management and treatment of elephants.—[Cf. chapter 11, “On the keeping of elephants and their daily and seasonal regimenâ€]: â€�9. (One shall feed them) stalks and bulbs of lotuses and (other) water lilies, [...] to ease their distress; also other sweet delicacies which they love (²¹²ú³óīṣṭ²¹)â€�.

Ayurveda book cover
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Ä€yurveda (आयà¥à¤°à¥à¤µà¥‡à¤¦, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Ä€yurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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In Jainism

General definition (in Jainism)

: The University of Sydney: A study of the Twelve Reflections

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�) refers to “desired (happiness)â€�, according to the 11th century JñÄnÄrṇava, a treatise on Jain Yoga in roughly 2200 Sanskrit verses composed by Åšubhacandra.—Accordingly, “Having come previously, merciless Yama kills in an instant the inhabitants of the world whose desired happiness is unfulfilled (aká¹›ta-²¹²ú³óīṣṭ²¹-kalyÄṇa) [and] whose undertaken desire is unaccomplishedâ€�.

Synonyms: VÄñchita, Abhimata.

General definition book cover
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Jainism is an Indian religion of Dharma whose doctrine revolves around harmlessness (ahimsa) towards every living being. The two major branches (Digambara and Svetambara) of Jainism stimulate self-control (or, shramana, ‘self-reliance�) and spiritual development through a path of peace for the soul to progess to the ultimate goal.

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Languages of India and abroad

Marathi-English dictionary

: DDSA: The Molesworth Marathi and English Dictionary

²¹²ú³óīṣṭ²¹ (अभीषà¥à¤�).—p (S) Desired, liked, beloved. 2 Propitious, favorable, kindly or advantageously disposed towards or for. 3 Used as s n Welfare, weal, well-being.

: DDSA: The Aryabhusan school dictionary, Marathi-English

²¹²ú³óīṣṭ²¹ (अभीषà¥à¤�).â€�p Desired, wished. Dear, beloved. n Welfare, well-being.

context information

Marathi is an Indo-European language having over 70 million native speakers people in (predominantly) Maharashtra India. Marathi, like many other Indo-Aryan languages, evolved from early forms of Prakrit, which itself is a subset of Sanskrit, one of the most ancient languages of the world.

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Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�).â€�p. p.

1) Wished, desired.

2) Dear, favourite, darling; अनभीषà¥à¤Ÿà¤¦à¤®à¥à¤ªà¤¤à¥à¤¯à¥‹à¤ƒ (an²¹²ú³óīṣṭ²¹dampatyoá¸�) Pañcatantra (Bombay) 1.174; oft. with gename of person; H.1.12.

3) Optional.

-ṣṭ²¹á¸� A darling.

-ṣṭÄå 1 A mistress, beloved woman.

2) Betel.

-ṣṭ²¹³¾ 1 An object of desire.

2) A desirable object (abhimata); अनà¥à¤¯à¤¸à¥à¤®à¥ˆ हृदयà¤� देहि नानभीषà¥à¤Ÿà¥‡ घटामहे (anyasmai há¹›dayaá¹� dehi nÄn²¹²ú³óīṣṭe ghaá¹­Ämahe) Bhaá¹­á¹­ikÄvya 2.24.

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�).—mfn.

(-ṣṭ²¹á¸�-ṣṭÄå-ṣṭaá¹�) Wished, desired. f.

(-ṣṭÄå) A perfume. See °ù±ðá¹Ðê°ìÄå. E. abhi repeatedly, and ¾±á¹£á¹­²¹ wished.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�).—[adjective] longed for, wished, pleasant, dear. [masculine] favourite, lover; [neuter] wish.

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) ´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�):—[from ²¹²ú³óÄ«á¹�] mfn. wished, desired, dear, [TaittirÄ«ya-saṃhitÄ] etc.

2) [v.s. ...] m. a lover, [Pañcatantra; SÄhitya-darpaṇa] (cf. -tama below)

3) ´¡²ú³óīṣṭÄå (अभीषà¥à¤Ÿà¤¾):—[from ²¹²ú³óīṣṭ²¹ > ²¹²ú³óÄ«á¹�] f. a mistress

4) [v.s. ...] betel, [cf. Lexicographers, esp. such as amarasiṃha, halÄyudha, hemacandra, etc.]

5) ´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�):—[from ²¹²ú³óÄ«á¹�] n. wish.

: Cologne Digital Sanskrit Dictionaries: Goldstücker Sanskrit-English Dictionary

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�):—[tatpurusha compound] 1. m. f. n.

(-ṣṭ²¹á¸�-ṣṭÄå-ṣṭ²¹³¾) 1) Longed for, dear, beloved; (¸éÄå²â²¹³¾. on the Amarak.: abhi punaá¸� . punar¾±á¹£á¹­²¹m²¹²ú³óīṣṭ²¹m); e. g. Hitop.: prÄṇÄ� yathÄtmanobhÄ«á¹£á¹­Ä bhÅ«tÄnÄmapi te tathÄ . Ätmaupamyena bhÅ«teá¹£u dayÄá¹� kurvanti sÄdhavaá¸�; or Panchatantra: Äha ca . bho mitra tvaá¹� vadhÄya mayÄ samÄnÄ«to bhÄryÄvÄkyena viÅ›vÄsya . tatsmaryatÄm²¹²ú³óīṣṭ²¹devatÄ.

2) Wished, desired (in general); e. g. Bhaá¹­á¹­ik.: samÄranta mamÄbhīṣṭÄá¸� saṃkalpÄstvayyupÄgate; or utkÄreá¹£u ca dhÄnyÄnÄman²¹²ú³óīṣṭ²¹parigrahÄá¸� (scil. yÅ«yaá¹� yÄta).

3) Optional, arbitrary, any one or any one thing of several; e. g. LilÄvatÄ«: [dvidhÄ bhavedrÅ«pavibhÄga evaṃ] sthÄnaiá¸� pá¹›thagvÄ guṇitaá¸� sametaá¸� . ¾±á¹£á¹­onayuktena guṇena nighnobhīṣṭaghnaguṇyÄnvitavarjito vÄ (Colebrooke: [These (the preceding) are two methods of subdivision by form.] Or multiply separately by the places of figures and add the products together. Or multiply by the multiplicator diminished or increased by a quantity arbitrarily assumed; adding or subtracting the product of the multiplicand taken into the assumed quantity); or VÄ«jagaṇita: ṛṇÄtmikÄ cetkaraṇÄ� ká¹›tau syÄddhanÄtmikÄá¹� tÄá¹� parikalpya sÄdhye . mÅ«le karaṇyÄvanayor²¹²ú³óÄ«á¹£á¹­Ä ká¹£ayÄtmikaikÄ sudhiyÄvagamyÄ (Colebrooke: if there be a negative surd-root in the square, treating that irrational quantity as an affirmative one, let the two surds in the root be found, and one of them, as selected by the intelligent calculator, must be deemed negative). 2. m.

(-ṣṭ²¹á¸�) A beloved person, a sweatheart; said esp. of a man; e. g. ÅšiÅ›upÄlab.: ²¹²ú³óīṣṭ²¹mÄsÄdya cirÄya kÄle samuddhá¹›tÄÅ›aá¹� kamanÄ« cakÄÅ›e . yoá¹£inmanojanmasukhodayeá¹£u samuddhá¹›tÄÅ›aá¹…kamanÄ«cakÄÅ›e; or (superl.) SÄhityad.: smitaÅ›uá¹£karuditahasitatrÄsakrodhaÅ›ramÄdÄ«nÄm . sÄá¹…karyaá¹� kilakiñcitam²¹²ú³óīṣṭ²¹tamasaṃgamÄdijÄddhará¹£Ät; but also used in a general sense of either sex; e. g. SÄhityad.: tatra tu ratiá¸� prakṛṣṭÄ� nÄbhīṣṭamupaiti vipralambho’sau (comm.: ²¹²ú³óīṣṭ²¹á¹� nÄyakaá¹� nÄyikÄá¹� vÄ). 3. f.

(-ṣṭÄå) 1) A beloved woman, a mistress.

2) Betel (Piper betel); see ³ÙÄå³¾²úÅ«±ôÄ«. [Wilson's first ed. and ¸éÄå»å³óÄå°ì.'s Åš²¹²ú»å²¹°ì²¹±ô±è²¹»å°ù. give the meaning ‘p±ð°ù´Ú³Ü³¾±ðâ€� and refer for its being a synonyme of °ù±ðá¹Ðê°ìÄå to the authority of the Åš²¹²ú»å²¹³¦³ó²¹²Ô»å°ù¾±°ìÄå; but this reference contains an error, caused perhaps by an omission of a copyist of the Åš²¹²ú»å²¹³¦³ó²¹²Ô»å°ù¾±°ìÄå. The latter vocabulary has been composed by °ä³ó²¹°ì°ù²¹±èÄåṇi»å²¹³Ù³Ù²¹ with a view of being a supplement to the Amarak.; it does not contain as much matter as this vocabulary nor does it follow throughout its order; but in certain portions it has the same order and it gives always literally the text of the Amarak., whereever additional synonymes have been intended by the author, these synonymes being either immediately annexed by him to the words of the Amarak. in a subsequent verse or pointed out through the repetition of the word to be enlarged upon, which then is put in the locative. The end of the enumeration is marked by the repetition of the word synonymized, between two full stops. Thus the Åšloka of the Amarak. Ii. 4. 4. 8. which contains, up to ²ÔÄå²µ²¹±¹²¹±ô±ôÄ«, synonymes of ‘piper betelâ€�, and afterwards those of the perfume °ù±ðá¹Ðê°ìÄå (viz. tÄmbÅ«lavallÄ« ³ÙÄå³¾²úÅ«±ôÄ« nÄgavallyapyatha dvijÄ . hareṇÅ� °ù±ðá¹Ðê°ìÄå kauntÄ« kapilÄ bhasmagandhinÄ«) runs thus in the Bodleian copy of the Åš²¹²ú»å²¹³¦³ó., of Professor Wilson's collection: tÄmbÅ«lavallÄ« ³ÙÄå³¾²úÅ«±ôÄ« nÄgavallyapyathÄ dvijÄ . hareṇÅ� °ù±ðá¹Ðê°ìÄå kauntÄ« kapilÄ bhasmagandhinÄ« . tÄmbÅ«lyÄá¹� kaá¹­ukÄbhÄ«á¹£á¹­Ä devÄbhÄ«á¹£á¹­Ä gá¹›hÄÅ›ayÄ (these four words mean therefore Betel) . °ù±ðá¹Ðê°ìÄåyÄá¹� bhavejjyotsnÄ« ká¹›tÄntÄ kharanÄdinÄ« . varÄvaramukhÄ« pucchÄrÅ›oghnÄ« Å›yÄmÄ varatkarÄ« (and these eight words the perfume ¸é±ðá¹Ðê°ìÄå) .. °ù±ðá¹Ðê°ìÄåkhye gandhadravye ... The mentioned Ms. omits, as may be observed, (contrary to its practice, and merely from carelesness of the copyist,) the ending word, .. ³ÙÄå³¾²úÅ«±ôÄ« .., before °ù±ðá¹Ðê°ìÄåyÄá¹�, and as it has served both, Professor Wilson and ¸éÄå»å³óÄå°ì²¹á¹‡t²¹»å±ð±¹²¹, the oversight becomes thus explainable.] 4. n.

(-ṣṭ²¹³¾) 1) A desired object, desire; e. g. SÄhityad.: jñÄnÄbhīṣṭÄgamÄdyaistu saṃpÅ«rṇaspá¹›hatÄ dhá¹›tiá¸�; or Bhaá¹­á¹­ik.: kva ca khyÄto raghorvaṃśaá¸� kva tvaá¹� paragá¹›hoá¹£itÄ . anyasmai há¹›dayaá¹� dehi nÄn²¹²ú³óīṣṭe ghaá¹­Ämahe (Jayam.: = anabhimate v¾±á¹£aye; Bharatas.: = anucite vastuni).

2) The name of a plant; see tilaka; (according to the Nigh. Prak.; but as the gender is not given in this work, it is doubtful whether the word is in this sense a m. or a n.). E. ¾±á¹� with abhi, ká¹›t aff. kta; in the first meaning perhaps better abhi and ¾±á¹£á¹­²¹.

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) ´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�):—[²¹²ú³óÄ«+ṣṭ²¹] (ṣṭaá¸�-ṣṭÄå-ṣṭaá¹�) par. Beloved.

2) ´¡²ú³óīṣṭÄå (अभीषà¥à¤Ÿà¤¾):—[²¹²ú³óÄ«+ṣṭÄå] (ṣṭÄå) 1. f. A perfume.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�) in the Sanskrit language is related to the Prakrit word: ´¡²ú³ó¾±á¹­á¹­³ó¾±²¹.

[Sanskrit to German]

context information

Sanskrit, also spelled संसà¥à¤•ृतमà¥� (²õ²¹á¹ƒs°ìá¹›t²¹³¾), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Hindi dictionary

: DDSA: A practical Hindi-English dictionary

´¡²ú³óīṣṭ²¹ (अभीषà¥à¤�) [Also spelled abhisht]:â€�(a) desired, cherished; —[±ô²¹°ìá¹£y²¹] desired goal, cherished aim; —[±ôÄå²ú³ó²¹] attainment of what is desired; —[siddhi] attainment of the desired objective/ thing.

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Kannada-English dictionary

: Alar: Kannada-English corpus

´¡²ú³óīṣṭ²¹ (ಅಭೀಷà³à²�):—[adjective] wished; desired.

--- OR ---

´¡²ú³óīṣṭ²¹ (ಅಭೀಷà³à²�):â€�

1) [noun] preference; taste; pleasure.

2) [noun] fondness; affection.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

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