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Significance of Second section

The keyphrase "Second section" is referenced in various contexts across different philosophical and religious traditions. In Tibetan Buddhism, it addresses benefits for maintaining commitments and discusses mandala emanation. In Yoga, it marks a narrative conclusion. Vyakarana identifies it as comprising the third chapter of Ashtadhyayi, while Vedanta describes it as a structured text section that highlights teachings and concludes discussions. Mahayana follows by continuing spiritual teachings, and Indian history links it to embryology in medical texts.

Synonyms: Second part, Subsequent section, Next portion, Following section

In Dutch: Tweede sectie; In Finnish: Toinen jakso; In Spanish: Segunda sección; In German: Zweiter Abschnitt; In Malay: Bahagian kedua; In Swedish: Andra avsnittet; In French: Deuxième section

The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.

Buddhist concept of 'Second section'

Buddhism Books

The "Second section" in Buddhism encompasses benefits for maintaining ancillary commitments, continues teachings after the Shurangama Mantra's first section, and provides a detailed analysis of concepts like the mandala's emanation.

Significance in Mahayana (major branch of Buddhism):
Mahayana Books

From: Shurangama Sutra (with commentary) (English)

(1) The part following the first section of the Shurangama Mantra, continuing the spiritual teachings.[1]

Mahayana is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sutras of which some of the earliest are the various Prajnaparamita sutras.

Hindu concept of 'Second section'

Hinduism Books

The "Second section" in Hinduism refers to a structured segment of the Ashtadhyayi, highlighting its third chapter, completion of discussions, and important teachings, indicating transition within the narrative and its place in a larger framework.

Significance in Vedanta (school of philosophy):
Vedanta Books

From: Chandogya Upanishad (english Translation)

(1) The concluding part of the text, referred to as 'dvitiyah khandah'.[2] (2) Indicates the portion of text being referred to, suggesting a structured division in the narrative.[3] (3) A reference to the specific part of the text that concludes after the discussion about speech and its significance.[4] (4) The specific part of the text being referenced, indicating that the discussion pertains to the teachings within this segment of the scripture.[5] (5) Refers to the part of the text that concludes the second segment of the discourse.[6]

Vedanta refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. There are a number of sub-schools of Vedanta, however all of them expound on the basic teaching of the ultimate reality (brahman) and liberation (moksha) of the individual soul (atman).

Significance in Yoga (school of philosophy):
Yoga Books

From: Shat-cakra-nirupana (the six bodily centres)

(1) A concluding note in the text indicating the end of a specific part of the narrative.[7]

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as asanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

The concept of Second section in local and regional sources

History Books

The "Second section" pertains to the embryology and anatomy topics in the Ma‘dan al-šifa�, aligning with the sharirasthana, which is the third part of the Sushrutasamhita, reflecting its significance in traditional medical texts.

Significance in India history and geography:

From: History of Science in South Asia

(1) A section of the first chapter, focused on the knowledge of the latitude of the horizon of event.[8] (2) The second section of the Ma‘dan al-šifa� is on embryology and anatomy and corresponds to the third part ( sharirasthana) of the Sushrutasamhita.[9]

From: Triveni Journal

(1) This section will focus on simplifying laws, aligning them with the Constitution, removing inconsistencies, and dealing with issues of legislation.[10]