Significance of Second part
The term "Second part" holds diverse interpretations across various fields. In Buddhism, it signifies a section detailing Buddha's enlightenment; in Jainism, it points to a part of the Jambudvipa Meru's description and the Seven Lectures discourse. Tibetan Buddhism refers to it as a segment discussing awareness-holders. Similarly, in Vedanta, it indicates concluding passages with counterarguments. Other references include works in Ayurveda, Shaktism, Dharmashastra, and India history, all emphasizing continuation, resolution, or development within broader narratives or teachings.
Synonyms: Second section, Additional portion, Subsequent part
In Dutch: Tweede deel; In Finnish: Toinen osa; In Spanish: Segunda parte; In German: Zweiter Teil; In Swedish: Andra delen; In Malay: Bahagian kedua; In French: Deuxi猫me partie
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Second part'
The "Second part" in Buddhism encompasses a text section that elaborates on awareness-holders and their achievements, as well as detailing Buddha's enlightenment and related events in the Ta-tseu-sui-ying-pen-k鈥檌-king.
From: The Fo-Sho-Hing-Tsan-King (A Life of Buddha)
(1) The latter section of the Ta-tseu-sui-ying-pen-k鈥檌-king that describes Buddha's enlightenment and subsequent events.[1]
Hindu concept of 'Second part'
In Hinduism, the "Second part" signifies various meanings, including a continuation of texts, sections of the day for civic duties, and significant life phases, providing a rich context for understanding narratives and philosophical discourse.
From: Mundaka Upanishad with Shankara鈥檚 Commentary
(1) The portion of a text that follows the first section, suggesting a continuation or development of the initial ideas.[2] (2) Indicates a continuation or subsequent section of the First Mundaka, which is potentially rich in teachings.[3]
From: Katha Upanishad with Shankara鈥檚 Commentary
(1) The concluding section of a larger narrative, indicating a progression or continuation from a prior segment.[4]
From: Kena Upanishad with Shankara鈥檚 Commentary
(1) The concluding section of a work or document, indicating that it follows a prior section.[5]
From: Brahma Sutras (Ramanuja)
(1) Refers to a section in a philosophical discourse that provides a counter-argument to an objection raised in the first part.[6]
From: Manusmriti with the Commentary of Medhatithi
(1) This phrase indicates a significant phase of life where one is expected to take a wife and settle in a household.[7]
From: Apastamba Grihya-sutra
(1) A reference to the later section of Sudarshanarya's commentary, which was also made accessible for study.[8]
From: Kautilya Arthashastra
(1) The portion of the day dedicated to attending to the affairs of both citizens and country people.[9]
From: Sushruta Samhita, volume 3: Sharirasthana
(1) the subsequent or following section of a volume, indicating it is not the first part but rather the continuation of the content.[10]
Jain concept of 'Second part'
In Jainism, the "Second part" can be interpreted as the middle section of Jambudvipa Meru, notable for its heights and materials, and as a part of the Seven Lectures, signifying its place in a broader teaching context.
From: Trishashti Shalaka Purusha Caritra
(1) The middle section of Jambudvipa Meru, which is 63,000 yojanas high and composed of gold, crystal, anka, and silver.[11]
From: Acaranga-sutra
(1) A segment of the discourse referred to as the Seven Lectures, indicating its position in a larger series of teachings.[12]
The concept of Second part in local and regional sources
The keyphrase "Second part" encompasses the concluding section of narratives, a transcript highlighting psychological dialogues, an impending publication for further insights, and the introduction of a significant segment known as dvitiyakanda, expanding the overall discussion.
From: Triveni Journal
(1) The concluding section of a story, or other form of written work, that provides resolution, closure, or further development of the narrative.[13] (2) The upcoming publication that is expected to provide further insights on the subject of the thesis.[14] (3) The transcript of the conversation between Krishnamurti and the visitor, emphasizing the psychological aspects of the discussed problems.[15]
From: History of Science in South Asia
(1) The second part, or dvitiyakanda, of a work is introduced, with the beginning lines that discuss the second part.[16]
From: The Complete Works of Swami Vivekananda
(1) The second part of the books of Veda is the Vedanta, which denounces sacrifices and teaches charity and love, forming the philosophical framework of the time.[17]