Significance of Causal relationship
The keyphrase "Causal relationship" encompasses a profound exploration of the connections between actions, events, and their resulting effects across various philosophical and spiritual contexts. In Buddhism, Jainism, and other traditions, it articulates how actions lead to consequences, reflecting a broader understanding of interdependence. For instance, actions influence moral outcomes and spiritual awareness, while in scientific discussions, it denotes the link between variables, such as drug effects and adverse events. Ultimately, the concept underscores the necessity of recognizing how causes precede their effects in shaping reality and experiences.
Synonyms: Causation, Cause and effect, Causal link, Causal connection
In Dutch: Causaal verband; In Finnish: Syy-suhde; In Spanish: Relaci贸n causal; In German: Kausaler Zusammenhang; In Malay: Hubungan sebab musabab; In Swedish: Orsakssamband; In German: Kausalzusammenhang; In French: Relation causale
The below excerpts are indicatory and do represent direct quotations or translations. It is your responsibility to fact check each reference.
Buddhist concept of 'Causal relationship'
In Buddhism, the causal relationship is a key concept illustrating how causes lead to effects, emphasizing interdependence between objects, events, and consciousness, shaping existence, perceptions, and the cycle of suffering and its cessation.
From: Tattvasangraha [with commentary]
(1) The causal relationship in Samkhya philosophy explains how every product has a specific cause, tracing back to Primordial Matter, and emphasizes that this cause-effect linkage underpins the structure of reality.[1] (2) The connection established between a word and its object, which varies based on the intentions of the speaker.[2] (3) The direct connection between events where one serves as a cause for another, illustrating how different cognitions are linked.[3] (4) A term used to describe the connection between the cause and the effect, as mentioned in the context.[4] (5) A link that indicates how one event or property depends on another, mentioned in the context of proving the existence of Sphota and being deemed unprovable if related to something beyond the senses.[5]
From: A Discourse on Paticcasamuppada
(1) The underlying connections between various elements leading to the process of suffering and its cessation.[6] (2) The connection between actions (sankhara) and their corresponding effects, emphasizing that actions lead to results in the cycle of existence.[7] (3) The interdependent connections that exist between nama rupa (mental and physical phenomena) and vinnana (consciousness).[8]
From: Patthanuddesa Dipani
(1) The connection denoting how the five objects are interlinked with thoughts and processes, emphasizing the significance of objective pre-existence.[9] (2) The connections established between actions and their outcomes, showing how moral and immoral deeds influence one another through various sufficing conditions.[10] (3) A connection where one factor (A) influences the existence, development, or continuity of another factor (B), classified into producing, supporting, and maintaining functions.[11]
From: Visuddhimagga (the pah of purification)
(1) The sequential development where prior experience in jhanas in loving-kindness leads to the attainment of equanimity, stressing the importance of one meditative state as a foundation for another.[12] (2) The links and dependencies between different states and conditions that contribute to the process of dependent origination.[13]
From: Jataka tales [English], Volume 1-6
(1) The connection between the actions of the carpenters and the elephant, highlighting the impact of kindness and mutual support.[14]
From: Maha Prajnaparamita Sastra
(1) The connections between different elements and their attributes, demonstrating dependency and action.[15]
From: 础产丑颈诲丑补谤尘补办辞艣补
(1) The principle that every effect is the result of a cause, highlighted throughout the text in various contexts.[16]
From: The Fo-Sho-Hing-Tsan-King (A Life of Buddha)
(1) The intrinsic connection between actions, such as indulgence leading to sorrow, and the consequences that arise.[17]
Hindu concept of 'Causal relationship'
Causal relationships in Hinduism encompass the connection between causes and effects, examining how events influence one another. Key aspects include the interplay of actions, the distinction between reality and illusion, and the relationship between Brahman and creation.
From: Taittiriya Upanishad Bhashya Vartika
(1) The principle that being a cause constitutes reality, whereas being an effect signifies illusion.[18] (2) The connection of cause and effect that Brahman transcends, highlighting its supreme nature.[19] (3) A concept exploring the relationship of Brahman as neither the cause of knowledge nor as insentient.[20] (4) This refers to the connection between Brahman, maya, and the elements, where Brahman, through maya, is the cause of the creation of the elements.[21]
From: Mandukya Upanishad (Gaudapa Karika and Shankara Bhashya)
(1) The connection or link between an event (cause) that leads to an effect or outcome (result), which is challenged in the context of subjective experiences.[22] (2) The concept of a linkage between cause and effect, which is challenged in the context of Consciousness.[23] (3) The connection between the waking state and the dream state, particularly in terms of how experiences in one may influence perceptions in the other.[24]
From: Taittiriya Upanishad
(1) The situation where the existence of one thing depends on the existence or actions of another.[25]
From: Prashna Upanishad with Shankara鈥檚 Commentary
(1) The connection between the Purusha and kalas or body, emphasizing that the Purusha is the source or cause from which kalas originate.[26]
From: Mandukya Upanishad
(1) The connection where one event (the cause) brings about another event (the effect).[27]
From: Brahma Sutras (Shankara Bhashya)
(1) The connection established between Brahman and the world, indicating Brahman as the cause of creation.[28]
From: Brahma Sutras (Ramanuja)
(1) The necessary connection between a cause and its effects, which must correlate with observation and logic.[29]
From: Yoga Vasistha [English], Volume 1-4
(1) The distinctions made between causes and effects, highlighting the attribution of properties to the divine which may not apply.[30] (2) The connection between cause and effect that some philosophies misuse to explain their doctrines.[31] (3) Connections between events or entities where one leads to or affects the other, often discussed in the context of spiritual teachings.[32]
From: Mahabharata (English)
(1) The connection between virtue, wealth, and pleasure, as described by Bhimasena; where pursuing one influences the others.[33] (2) The exploration of how actions lead to specific results, heavily analyzed in the dialogue between the fowler, serpent, and Mrityu.[34]
From: Padarthadharmasamgraha and Nyayakandali
(1) The connection that links an effect with its cause, essential for understanding phenomena like smoke and fire.[35] (2) The connection between cause and effect, emphasizing how one factor leads to changes in another.[36] (3) The connection indicating that distinct cognitions cannot arise without the presence of specific individualities; each cognition depends on some cause.[37] (4) Refers to the idea that Generality, Individuality, and Inherence do not arise from any cause, and hence are characterized as being non-effects.[38]
From: Kathasaritsagara (the Ocean of Story)
(1) The connections between events, actions, and character fates that need to be critically analyzed for proper narrative understanding.[39]
From: Yoga-sutras (with Vyasa and Vachaspati Mishra)
(1) A causal relationship in this context refers to the linkage implied by the 'and' conjunction that denotes how one cognitive process leads to another.[40]
From: Vakyapadiya of Bhartrihari
(1) The connection that exists when one element (adhikarana) supports or influences another (action) without being the primary actor.[41]
From: Tiruvaymoli (Thiruvaimozhi): English translation
(1) The connection depicted between the Lord鈥檚 charms and their influence on the Alvar's devotion.[42]
Jain concept of 'Causal relationship'
In Jainism, the causal relationship reflects the interconnectedness of purpose and subject, enhancing spiritual understanding, while recognizing cause-and-effect among substances that transform due to their intrinsic nature.
From: Tattvartha Sutra (with commentary)
(1) The presence of cause-and-effect relationships among substances, although each substance undergoes transformation due to its inherent nature.[43]
The concept of Causal relationship in local and regional sources
Causal relationship indicates a direct influence between variables, exemplified by pleasure impacting happiness. It also serves as a framework for writers to examine events and experiences across various human life stages.
From: Triveni Journal
(1) Describes how writers explore the events and experiences throughout different stages of human life.[44] (2) A connection where one variable's change directly influences another, such as pleasure affecting happiness.[45]
The concept of Causal relationship in scientific sources
Causal relationships denote the link between drug use and potential adverse events, exemplified by the unclear connection between fluvoxamine usage and the incidence of herpes zoster, as highlighted by regional sources.
From: The Malaysian Journal of Medical Sciences
(1) This refers to a possible causal relationship between olanzapine and the patient's condition, due to certain observations.[46] (2) This refers to a cause-and-effect connection between two variables, which could not be established between resilience or life satisfaction and QOL.[47] (3) The connections that show how one variable directly influences another, and the study acknowledges limitations in establishing them due to the study's design.[48] (4) These are connections between factors and outcomes, which can be difficult to establish in certain types of studies.[49] (5) This refers to establishing a link between cause and effect, and a prospective cohort study design may be used for future studies to determine this between ERI and QOL.[50]