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1. Now at that time the country people loaded much salt, and oil, and rice, and hard food on their carts, and making a laager in the outer enclosure of the 膧谤腻尘补, they waited there, saying, 'When it comes to our turn, we will provide a meal.' And a great storm-cloud arose. Then those people went to the place where the venerable 膧苍补苍诲补 was; and when they had come there they said to the venerable 膧苍补苍诲补: 'We loaded a quantity of salt, and oil, and rice, and hard food on to our carts; and they stand there. Now a great storm-cloud has arisen. What are we now, 膧苍补苍诲补, Sir, to do with them?'

Then the venerable 膧苍补苍诲补 told this thing to the Blessed One.

2. 'In that case, 膧苍补苍诲补, let the 厂补峁僩丑补 decide upon some outside building as a 办补辫辫颈测补产丑奴尘颈 (that is to say, a site, outside the actual dwelling, in which provisions can be kept or cooked without breaking the rule laid down in the last chapter) and keep the stores there (in a building) of any shape the 厂补峁僩丑补 chooses, such as 惫颈丑腻谤补, 补岣嶀笉丑补测辞驳补, 辫腻蝉腻诲补, hammiya, 驳耻丑腻^[1].

'And thus, O Bhikkhus, should it be resolved upon. A discreet and able Bhikkhu should proclaim the following 帽补迟迟颈 before the 厂补峁僩丑补: "Let the 厂补峁僩丑补, reverend Sirs, hear me. If the 厂补峁僩丑补 is ready, let the 厂补峁僩丑补 appoint the Vih膩ra called N. N. to be our 办补辫辫颈测补-产丑奴尘颈. This is the 帽补迟迟颈. Let the 厂补峁僩丑补, reverend Sirs, hear me. The 厂补峁僩丑补 appoints the Vih膩ra called N. N. to be our kappiya-产丑奴尘颈. Let any one of the venerable brethren who is in favour of appointing the Vih膩ra (&c., down to:) thus I understand."'

3. Now at that time men in that place鈥攖he 办补辫辫颈测补-产丑奴尘颈 duly chosen by resolution (of the 厂补峁僩丑补)鈥攂oiled congey, and boiled rice, and mixed curries, and cut up meat, and split fire-wood. And when the Blessed One, as the night was passing away, rose up, he heard a great and loud noise, as of the cawing of crows. On hearing this he asked the venerable 膧苍补苍诲补: 'What now, 膧苍补苍诲补, may be this great and loud noise, as of the cawing of crows?'

4. 'In that place, Lord,鈥攖he 办补辫辫颈测补-产丑奴尘颈 duly chosen by resolution (of the 厂补峁僩丑补),鈥攎en are now boiling congey, and boiling rice, and mixing curries, and cutting up meat, and splitting fire-wood. Thence, Lord, comes that great and loud noise, as of the cawing of crows.'

Then the Blessed One, in that connection, and on that account, after he had delivered a religious discourse, said to the Bhikkhus

'A 办补辫辫颈测补-产丑奴尘颈, O Bhikkhus, duly chosen, is not to be made use of. Whosoever shall so use it, is guilty of a 诲耻办办补峁璦 offence. I allow you, O Bhikkhus, a 办补辫辫颈测补-产丑奴尘颈 of three kinds, one that has become so by means of a proclamation^[2], an ox-stall^[3], and a building belonging to laymen^[4].'

5. Now at that time the venerable Yasoja was sick, and drugs were brought for his use, and these the Bhikkhus put out of doors. Vermin ate them, and thieves carried them away^[5].

They told this thing to the Blessed One.

'I allow you, O Bhikkhus, to use a duly chosen 办补辫辫颈测补-产丑奴尘颈 (to keep drugs in). I allow you, O Bhikkhus, a 办补辫辫颈测补-产丑奴尘颈 of four kinds, one that has become so by means of a proclamation, an ox-stall, a building belonging to laymen, and a duly chosen one.'

____________

End of the twenty-fourth 叠丑腻峁嘺惫腻谤补.

Footnotes and references:

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[1]:

On these five kinds of buildings, see above, I, 30, 4; II, 8, 1.

[2]:

Buddhaghosa says on this word: 'When a Vih膩ra is to be erected on piles, or the foundations of its walls are to be dug out, and the stones on which it is to rest are already laid, then when the first pile or the first stone of the walls is put upon them, the men standing round in a body proclaim, "Let us make a kappiyaku峁���."' The proclamation cannot be made after the building has got further than the actual stage here described. Uss膩van膩 is therefore from uss膩veti, 'to proclaim;' and antika is used here, as below in VII, 1, 7.

[3]:

Gonis膩dika. Compare Buddhaghosa's explanation of gonis膩di-nivi峁�峁環o g膩mo at Sutta-vibha峁単a, P膩r. II, 3, as given by Minayeff, 'Pr膩timok峁�a,' p. 66, lines 7, 8. Here Buddhaghosa says simply, 'There are two kinds of ox-stalls; 膩r膩ma ox-stalls and 惫颈丑腻谤补 ox-stalls. Of these, when neither the 膩r膩ma nor the dwellings are fenced in (parikkhitt膩ni honti), that is an 膩r膩ma ox-stall; when all or some of the dwellings are fenced in, and not the 膩r膩ma, that is a 惫颈丑腻谤补 ox-stall. So both kinds depend upon the fencing in of the 膩r膩ma.

[4]:

This seems to mean that stores could be kept for the 厂补峁僩丑补 on laymen's premises.

[5]:

Compare above, VI, 17, 7.