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Vihara, վ, ī: 32 definitions

Introduction:

Vihara means something in Buddhism, Pali, Hinduism, Sanskrit, the history of ancient India, Jainism, Prakrit, Hindi. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

Alternative spellings of this word include Vihar.

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In Hinduism

Vastushastra (architecture)

Source: Wisdom Library: Vāstu-śāstra

վ (विहा�) refers to a “temple�, and in a broader sense represents “devotional place� or “residence of God�. It is one of commonly used names for a temple, as found in Vāstuśāstra literature such the Mayamata and the Բ.

Vastushastra book cover
context information

Vastushastra (वास्तुशास्त्�, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

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Vyakarana (Sanskrit grammar)

: Wikisource: A dictionary of Sanskrit grammar

վ (विहा�).—Expansion of the position (स्था� (ٳԲ)) and the means of utterance (कर� (첹ṇa)) of a sound beyond the necessary extent, which produces a fault of pronunciation, called व्या� (); cf. विहारसंहारयेर्व्यासपीडन� � स्थानकरणयोर्विहारे विस्तारे व्यासो ना� दोषो जायत� (aṃhārayerpīḍane | ٳԲ첹ṇayorvihāre vistāre vyāso nāma doṣo jāyate) ṭa on R. Pr. XIV 2.

Vyakarana book cover
context information

Vyakarana (व्याकर�, vyā첹ṇa) refers to Sanskrit grammar and represents one of the six additional sciences (vedanga) to be studied along with the Vedas. Vyakarana concerns itself with the rules of Sanskrit grammar and linguistic analysis in order to establish the correct context of words and sentences.

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Dharmashastra (religious law)

: Knowledge Traditions & Practices of India: Education: Systems & Practices

վ (विहा�, “monastary�) forms part of the ancient Indian education system, which aimed at both the inner and the outer dimension of a person. Education in India started in the village itself in the home and in the temples. From there the aspiring student moved to gurukulas, centres of learning around great teachers and from there the aspiring scholar went to and universities.

During the Buddhist period, (monasteries) emerged as the chief centres of learning. Buddha encouraged the setting up of , for monks and nuns to meditate and the learned to pursue their quest. Gradually the grew into centres of education that attracted students from far and wide. The great Indian universities of Nalanda, Vikramasila and Valabhi may have evolved around and the initiative of creating these came entirely from the society.

: Sacred Texts: The Grihya Sutras, Part 2 (SBE30)

վ (विहा�) refers to the “sacrificial ground� (where the ⲹñ takes place), as mentioned in the Āpastamba-ⲹñ-paribhāṣ�-ūٰ.—“All priestly performances take place on the northern side of the վ. The priest should never turn away from the fire, i.e. should never turn his back on the altar. Nor from the վ�.

վ is explained as the sacrificial ground. Upacāra is explained as “adhvaryvādīnā� ṃcḥ�, and this ṃc, according to Kātyāyana I, 3, 42, is the path between the Cātvāla and Utkara, the Utkara being on the west, the ṇīt on the east of the վ. Kātyāyana I, 8, 26, expresses the same rule by “uttarata-upacāro ⲹñḥ�, the վ being the place where the Yajña takes place.

Dharmashastra book cover
context information

Dharmashastra (धर्मशास्त्�, dharmaśāstra) contains the instructions (shastra) regarding religious conduct of livelihood (dharma), ceremonies, jurisprudence (study of law) and more. It is categorized as smriti, an important and authoritative selection of books dealing with the Hindu lifestyle.

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Pancaratra (worship of Nārāyaṇa)

: archive.org: Catalogue of Pancaratra Agama Texts

վ (विहा�) refers to an “excursion (to the forest)�, as discussed in chapter 24 of the ʳܰṣoٳٲṃh: a Pāñcarātra text consisting of more than 1800 verses devoted to temple-building and the practical concerns of the Pāñcarātra priestly community.—Description of the chapter [brahmotsava-vidhi]: [...] Each day the procession will employ a different 󲹲Բ-vehicle. These are listed (67-79). For special observances within the brahmotsava period, other optional directions are given—[e.g., Բ--ܳٲ (excursion to the forest) on the second day (104b-113)] [...] At the discretion of the Ācārya certain other celebrations may thus be added to the brahmotsava cycle (198-202).

Pancaratra book cover
context information

Pancaratra (पाञ्चरात्र, pāñcarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

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Ayurveda (science of life)

Veterinary Medicine (The study and treatment of Animals)

: archive.org: The Elephant Lore of the Hindus

վ (विहा�) refers to a “sporting elephant�, according to the 15th century ٲṅgī composed by Nīlakaṇṭha in 263 Sanskrit verses, dealing with elephantology in ancient  India, focusing on the science of management and treatment of elephants.—[Cf. chapter 9, “on kinds of must”]: �12. With honey-colored nails, tusks, and eyes, skin like a dark cloud, red corners of the eyes, lotus-filament spots (on the skin), quarreling with other elephants, with sporting () in dust and water the handsome elephant king becomes ‘temple-filled� (in the first stage of must)�.

Ayurveda book cover
context information

Āyurveda (आयुर्वेद, ayurveda) is a branch of Indian science dealing with medicine, herbalism, taxology, anatomy, surgery, alchemy and related topics. Traditional practice of Āyurveda in ancient India dates back to at least the first millenium BC. Literature is commonly written in Sanskrit using various poetic metres.

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General definition (in Hinduism)

: WikiPedia: Hinduism

վ is the Sanskrit and Pali term for a Buddhist monastery. It originally meant “a secluded place in which to walk�, and referred to “dwellings� or “refuges� used by wandering monks during the rainy season. The northern Indian state of Bihar derives its name from the word “vihara�, due to the abundance of Buddhist monasteries in that area.

In the second century BCE a standard plan for a vihara was established. It could be either structural, which was more common in the south of India, or rock-cut like the chaitya-grihas of the Deccan. It consisted of a walled quadrangular court, flanked by small cells. The front wall was pierced by a door, the side facing it in later periods often incorporated a shrine for the image of the Buddha.

In Buddhism

Theravada (major branch of Buddhism)

: Dhamma Dana: Pali English Glossary

M Lodging, house (where bhikkhus live).

Usually, a vihara is constituted by a few lodgings, a sima, a great room where the laity can listen to some teachings, meditate, plan and accomplish some ceremonies, and sometimes with a kitchen and a dining room. A vihara can also appear into the shape of a small house or hut. In this case, we talk about a kuti.

vihara can possibly translate the word monastery.

: Pali Kanon: Manual of Buddhist Terms and Doctrines

վ ('abode'). There are 3 abodes:

  1. the heavenly abode (dibba-),
  2. the divine abode (brahma-, q.v.),
  3. the noble abode (ariya-).

See A.III.63; D.33.

context information

Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

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Mahayana (major branch of Buddhism)

Source: Wisdom Library: Maha Prajnaparamita Sastra

վ (विहा�) refers to three “dwellings� according to the 2nd century Mahāprajñāpāramitāśāstra chapter V.—There are three dwellings:

  1. divine abodes (divya),
  2. the abode of Brahma (brāhma),
  3. the abode of the saints (ārya).

Of these three types of abodes, the Buddha chooses the ārya. But here, out of compassion (anukampa) for beings (sattva), he abides in the city of Rājaṛh.

: De Gruyter: A Buddhist Ritual Manual on Agriculture

վ (विहा�) refers to a “monastery� (suitable for performing offering ceremonies), according to the ղٳṇḍⲹ첹貹Ჹ, an ancient Buddhist ritual manual on agriculture from the 5th-century (or earlier), containing various instructions for the Sangha to provide agriculture-related services to laypeople including rain-making, weather control and crop protection.—Accordingly [as the Bhagavān taught the detailed offering-manual], “At the time of drought one should prepare a ṇḍ with clay and cow dung measuring three hastas on a mountain, in a forest, at a monastery (), a spring, a pool, a tank, a well, a lake, or the residence of the Nāgas. One should dig a hole measuring a hasta in the middle of the ṇḍka. [...]�.

Mahayana book cover
context information

Mahayana (महायान, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many ūٰ of which some of the earliest are the various Prajñāpāramitā ūٰ.

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Tibetan Buddhism (Vajrayana or tantric Buddhism)

: Brill: Śaivism and the Tantric Traditions (tantric Buddhism)

վ (विहा�) refers to a “monastery�, according to Kuladatta’s Kriyāsaṃgrahapañjikā, a text within Tantric Buddhism representing a construction manual for monasteries.—Accordingly, [峦ⲹ貹īṣ� in chapter 1]—“[...] In this case, a donor who wants to name a monastery (-ādika) and other [thing for religious purpose after himself] should, first of all, choose an [appropriate] officiant�.

Tibetan Buddhism book cover
context information

Tibetan Buddhism includes schools such as Nyingma, Kadampa, Kagyu and Gelug. Their primary canon of literature is divided in two broad categories: The Kangyur, which consists of Buddha’s words, and the Tengyur, which includes commentaries from various sources. Esotericism and tantra techniques (Բ) are collected indepently.

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General definition (in Buddhism)

: Amaravati: Glossary

a residence; often used as the name for a small monastery.

India history and geography

: archive.org: Personal and geographical names in the Gupta inscriptions

վ (विहा�) refers to a name-ending for place-names mentioned in the Gupta inscriptions (reigned from 3rd century CE). վ literally means “a place of recreation or pleasure-ground�. With Buddhists or Jains it means a monastery or temple, originally a hall where the monks met or walked about. Afterwards, these halls were used as assembly halls or places of worship. The modern province of Bihar or Behar is so named on account of the large number of Buddhist monasteries in it.

: Shodhganga: Ajanta’s antiquity

վ (विहा�) is a general denotation for “rock cut architecture�. In the case of Ajantā, is used to denote everything else, which is bereft of a ū貹 shrine. It means residential caves (ܱśⲹ) that must be without the Buddha shrines as well as those caves that are with the Buddha shrines.

վs or monasteries, not necessarily of the rock-cut types existed right from the times of the Buddha. Buddhist texts refer to the erection of many . A merchant of Vaiśālī had presented a to the Buddha in Jetavana for ṣāv, which was adorned beautifully and painted too. Buddhist texts mentions that for this , the Buddha himself had provided various specifications on the architectural and artistic details.

: Cologne Digital Sanskrit Dictionaries: Indian Epigraphical Glossary

վ.�(EI 22, 25; CII 3, 4; BL), a Buddhist or Jain monastery or temple or convent (EI 35). (HA), wandering of a Jain monk; also a Jain temple. Note: is defined in the “Indian epigraphical glossary� as it can be found on ancient inscriptions commonly written in Sanskrit, Prakrit or Dravidian languages.

: What is India: Inscriptions of the ṭa첹

վ (विहा�) refers to a “temples� that were commonly build during the reign of the ṭa첹 (mid-3rd century CE).—As shown elsewhere, the custom of building temples and in stone and brick was coming into vogue in the age of the ṭa첹, but these materials do not seem to have been generally used for constructing dwelling places for the rich or the poor. Ajaṇṭā painting show that palaces, houses as well as shops in market places were constructed of wood. As is well known, early Indian architecture was in wood. When and caityas came to be excavated in hills, many of the features of wooden architecture such as beams and rafters, unnecessary as they were in such excavations, were carved in stone. Wooden ribs can still be seen in some early caves such as the Caitya Cave at Kārlā.

India history book cover
context information

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

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Languages of India and abroad

Pali-English dictionary

[«𱹾dzܲ Ա»] � Vihara in Pali glossary
: BuddhaSasana: Concise Pali-English Dictionary

: (m.) an abode; a dwelling place; mode of life; passing the time.

: Sutta: The Pali Text Society's Pali-English Dictionary

վ, (fr. viharati) 1. (as m. & adj.) spending one’s time (sojourning or walking about), staying in a place, living; place of living, stay, abode (in general) VvA. 50 (jala°); PvA. 22, 79; 첹° living by oneself S. II, 282 sq.; Ჹṅg° wandering on foot PvA. 73; 徱° passing the time of day Sn. 679; PvA. 142. See also below 3 a.�2. (applied meaning) state of life, condition, mode of life (in this meaning almost identical with that of vāsa2), e.g. ⲹ° best condition S. V, 326; SnA 136; 徱° supreme condition (of heart) Miln. 225; 󳾲° divine state S. V, 326; SnA 136; Vism. 295 sq. (ch. IX.); ° comfort A. III, 119, 132; ܰ° happiness S. III, 8; V, 326; A. I, 43; II, 23; III, 131 sq.; IV, 111 sq. 230 sq.; V, 10 sq. See further D. I, 145, 196; III, 220 (dibba, brahma, ariya), 250 (cha satata°), 281; S. II, 273 (jhāna°); III, 235 (id.); A. III, 294 (°� kappeti to live one’s life); Ps. II, 20; Nett 119 sq. �-� 3. (a) a habitation for a Buddhist mendicant, an abode in the forest (arañña°), or a hut; a dwelling, habitation, lodging (for a bhikkhu), a single room Vin. II, 207 sq.; D. II, 7; A. III, 51, 299 (yathā� each to his apartment); Sn. 220 (dūra° a remote shelter for a bhikkhu), 391; Vism. 118 (different kinds; may be taken as c.).�(b) place for convention of the bhikkhus, meeting place; place for rest & recreation (in garden or park) DA. I, 133.�(c) (later) a larger building for housing bhikkhus, an organized monastery, a վ Vin. I, 58; III, 47; S. I, 185 (°pāla the guard of the monastery); J. I, 126; Miln. 212; Vism. 292; DhA. I, 19 (°cā visit to the monastery), 49 (°pokkharaṇ�), 416; Mhvs 19, 77; PvA. 12, 20, 54, 67, 141. 151; and passim. See also Dictionary of Names. The modern province Behar bears its name from the . (Page 642)

Pali book cover
context information

Pali is the language of the Tipiṭaka, which is the sacred canon of Theravāda Buddhism and contains much of the Buddha’s speech. Closeley related to Sanskrit, both languages are used interchangeably between religions.

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Sanskrit dictionary

: DDSA: The practical Sanskrit-English dictionary

Vihara (विहर).�

1) Taking away, removing.

2) Separation, disunion.

3) Changing.

4) Play, pastime; विहर उदीक्षय� यद� परस्� विमुक्� तत� (vihara udīkṣayā yadi parasya vimukta tata�) Bhāgavata 1.87.29.

Derivable forms: 󲹰� (विहर�).

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վ (विहा�).�1 Removing, taking away.

2) Roaming or walking for pleasure, airing, a stroll, taking a walk.

3) Sport, play, pastime, recreation, diversion, pleasure; विहारशैलानुगते� नार्गौ� (śailānugateva nārgau�) R.16.26,67;5.41; 9.68;13.38;19.37.

4) Tread, stepping, movement (of hands, feet &c.); विकर्षणै� पाणिविहारहारिभिः (vikarṣaṇai� pāṇihāribhi�) Kirātārjunīya 4.15; दरमन्थरचरणविहारम� (daramantharacaraṇam) Gītagovinda 11.

5) A park, garden; especially a pleasure-garden; आरामैश्च विहारैश्� शोभमान� समन्तत� (ārāmaiśca iśca śobhamāna� samantata�) 峾.7.7.13.

6) The shoulder.

7) A Jaina or Buddhist temple, convent, monastery.

8) A temple in general.

9) Great expansion of the organs of speech.

1) Opening, expansion.

11) The palace or banner of Indra.

12) A palace in general.

13) A kind of bird.

14) (Mīmāṃsā) The triad of fires, viz. गार्हपत्�, आहवनी� (gārhapatya, āhavanīya) and दक्षिण (岹ṣiṇa); विहारे लौकिकानामर्थ� साधयेत� (vihāre laukikānāmartha� sādhayet) etc. MS.12.2.1; ( iti gārhapatyādi ragnitretā ucyate viharaṇāt ŚB. on MS.12.2.1.).

15) Name of the country मग� (magadha) (modern Bihar).

16) The sacrificer's house (ⲹᲹԲṛh); Bhāgavata 4.5.14.

Derivable forms: (विहारः).

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ī (वीहा�).�

1) A Buddhist or Jaina convent.

2) A sanctuary.

Derivable forms: ī� (वीहारः).

: Cologne Digital Sanskrit Dictionaries: Edgerton Buddhist Hybrid Sanskrit Dictionary

վ (विहा�).�m. (Pali id.), in [Buddhist Hybrid Sanskrit] chiefly in two mgs., both seemingly based on the meaning dwelling (to viharati, q.v.), (1) dwelling place of monks, especially of a monkish community, monastery; so used also in Sanskrit: in this sense = Tibetan gtsug lag kha�, house of sciences, because schools were associated with monasteries, Ѳ屹ܳٱ貹ٳپ 9096; 9152; (2) = Tibetan gnas (pa), as for viharati, state of being, stage or condition of existence; sukhasparśa--tā Ѳ屹ܳٱ貹ٳپ 6288; brahma-vi°, q.v.; see s.v. viharati for examples; others praviṣṭamānasya śubhair ir Lalitavistara 7.2 (verse), probably being entered into (instr. = loc.) fair states; mayā pramatta- vihārāye na samanvāṛta� (so read with mss.) Ѳ屹ٳ iii.355.1, by me (a devatā), in a negligent state, it was not considered ٳ󲹳�, proved by verse version of same incident, mameda� na vidita� pramattāye 356.5; aya� (sc. Maitreya's dwelling, Vairocanavyūhālaṃkāragarbha) śūnyatānimit- tāpraṇihita--vihāriṇām āvāsa� Ҳṇḍū 469.25, and long list of similar formulae, all with cpds. ending -- vihāriṇāṃ, the abode of those who dwell in the state of�; yat Tathāgata� tribhir…apratisamair i� tadba- hula-ī, āryeṇa vihāreṇa, divyena, brāhmeṇa; iyam asya paramatety ucyate. tatra śūnyatānimittā- praṇihita-vihārā (compare Ҳṇḍū 469.25 above) nirodhasamāpatti- vihārāś cārya ity ucyate; catvāri dhyānāny ārupya- samāpattayaś ca divyo ity uc°; catvāry apramāṇāni (= brahma) brāhmo vi°�ǻ󾱲ٳٱū 90.7�13; twelve bodhisattva-, listed and explained at length in the ‘�-chapter (paṭala)� of ǻ󾱲ٳٱū, 317.5, 10 ff. (there is a 13th, the tāthāgato vi°, niruttaro vi°, 12�14), listed 15 ff., gotra-vi°, adhimukticaryā-vi°, pramudita-vi°, adhiśīla-vi°, etc. (the long chapter must be read to understand the terms which by themselves sound obscure); ten jñānapāramitā- , Ҳṇḍū 537.11 ff. (listed); in ǻ󾱲ٳٱū 332.20 ff. the standard 10 bodhisattva-bhūmi (q.v.) are called b°-vihārā� (line 23); compare Asaṅga (Mahāyāna-sūtrālaṃkāra) xx-xxi. 14 commentary, ekādaśa vihārā ekādaśa bhūmaya� (the 11th is the buddha-bhūmi); (3) probably walking (as in Sanskrit), in two almost identical passages in پ屹Բ: padā 78.6 ff. and 467.2 ff., also in ū-پ岹-վԲⲹ i.75.21 ff. (printed as [compound]), and iii.140.9, 19, walking, marching on foot (refers to passing around a holy place to the right, پ屹Բ 78.5, 467.1); below, mālā� kṛta� پ屹Բ 78.25 and 467.26, and ff., and ū-پ岹-վԲⲹ i.76.18 ff., a garland-perambulation (?), precise meaning not clear to me; it is obviously some form of homage to the holy spot, more elaborate than the depositing of loose flowers (mukta- puṣpāṇi پ屹Բ 78.18; 467.18).

: Cologne Digital Sanskrit Dictionaries: Shabda-Sagara Sanskrit-English Dictionary

Vihara (विहर).—m.

(-�) Separation, disunion, absence. E. vi before to convey, aff. ap .

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վ (विहा�).—m.

(-�) 1. Walking for pleasure or amusement. 2. Wandering, roaming, going about. 3. A Baud'dha or Jaina convent. 4. A temple. 5. Taking away, removing. 6. Play, sport, pastime. 7. A pleasure-ground. 8. A palace. 9. The shoulder. 10. A sort of bird. E. vi before to take, aff. ñ; also ī .

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ī (वीहा�).—m.

(-�) A holy place, a temple, a sanctuary, but especially a Jaina or Baud'dha convent. E. vi, � to convey, aff. ghañ .

ī can also be spelled as վ (विहा�).

: Cologne Digital Sanskrit Dictionaries: Benfey Sanskrit-English Dictionary

Vihara (विहर).—i. e. vi-� + a, m. 1. Separation. 2. Absence. 3. Exchaging, Böhtl. Ind. Spr. 920.

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վ (विहा�).—i. e. vi-� + a, m. 1. Wandering, going about, walking for pleasure, [峾ⲹṇa] 3, 51, 20; [Vedāntasāra, (in my Chrestomathy.)] in Chr. 219, 1. 2. Sporting, [ᾱٴDZ貹ś] 83, 4, M.M.; pleasure, [ٲśܳٲ] in Chr. 182, 9; relaxation, [峾ⲹṇa] 3, 49, 39. 3. A Bauddha or Jaina convent, [ʲñٲԳٰ] 236, 8. 4. A temple, [ᾱٴDZ貹ś] 19, 10 (cf. ī). 5. A palace, [Mālatīmādhava, (ed. Calc.)] 8, 4. 6. The shoulder. 7. A sort of bird.

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ī (वीहा�).—i. e. vi-� + a (cf. ), m. A Bauddha or Jaina convent, a sanctuary, a temple, a holy place.

: Cologne Digital Sanskrit Dictionaries: Cappeller Sanskrit-English Dictionary

Vihara (विहर).—[masculine] transposition, change.

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վ (विहा�).—[masculine] ([neuter]) distribution, arrangement, [especially] of the sacred fires, & these themselves; expansion, [especially] of the organs of speech; relaxation, recreation, amusement, sport, pastime, delight in (—�, also adj.); walking for pleasure, roaming about; place of recreation, pleasure-garden, grove; a Buddhist or Jaina temple or convent (also [feminine]).

: Cologne Digital Sanskrit Dictionaries: Monier-Williams Sanskrit-English Dictionary

1) Vihara (विहर):—[=vi-hara] a etc. See vi-√ṛ, [column]2.

2) [=vi-hara] [from vi-�] b m. taking away, removing, shifting, changing, [Bhartṛhari]

3) [v.s. ...] separation, disunion, absence, [Horace H. Wilson]

4) վ (विहा�):—[=-] [from vi-�] m. (once in [Bhāgavata-purāṇa] n.) distribution, transposition (of words), [Aitareya-brāhmaṇa; Lāṭyāyana]

5) [v.s. ...] arrangement or disposition (of the 3 sacred fires; also applied to the fires themselves or the space between them), [???]

6) [v.s. ...] too great expansion of the organs of speech (consisting in too great lengthening or drawling in pronunciation, opp. to �- q.v.), [Ṛgveda-prātiśākhya]

7) [v.s. ...] walking for pleasure or amusement, wandering, roaming, [Mahābhārata; Kāvya literature] etc.

8) [v.s. ...] sport, play, pastime, diversion, enjoyment, pleasure (‘in� or ‘with� [compound]; ifc. also = taking delight in), [Yājñavalkya; Mahābhārata; 峾ⲹṇa] etc.

9) [v.s. ...] a place of recreation, pleasure-ground, [Mahābhārata; Kāvya literature] etc.

10) [v.s. ...] (with Buddhists or Jainas) a monastery or temple (originally a hall where the monks met or walked about; afterwards these halls were used as temples), [Lalita-vistara; Mṛcchakaṭikā; Kathāsaritsāgara] etc. (cf. [Monier-Williams� Buddhism 68; 81 etc.])

11) [v.s. ...] consecration for a sacrifice, [Āpastamba]

12) [v.s. ...] Name of the country of Magadha (called Bihār or Behār from the number of Buddhist monasteries See, [Monier-Williams� Buddhism 68]), [Catalogue(s)]

13) [v.s. ...] the shoulder, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

14) [v.s. ...] a [particular] bird (= bindurekaka), [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

15) [v.s. ...] = vaijayanta, [cf. Lexicographers, esp. such as amarasiṃha, halāyudha, hemacandra, etc.]

16) ī (वीहा�):—[=ī-] m. = vi-h, a temple, sanctuary, ([especially]) a Jaina or Buddhist convent or temple, [Horace H. Wilson]

: Cologne Digital Sanskrit Dictionaries: Yates Sanskrit-English Dictionary

1) Vihara (विहर):—[vi-hara] (�) 1. m. Separation, absence.

2) վ (विहा�):—[-] (�) 1. m. Walking for pleasure or amusement; theatre; Jaina temple; sport; shoulder; sort of bird.

3) ī (वीहा�):�(�) 1. m. A holy place, temple.

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary (S)

վ (विहा�) in the Sanskrit language is related to the Prakrit word: վ.

[Sanskrit to German]

context information

Sanskrit, also spelled संस्कृतम� (ṃsṛt), is an ancient language of India commonly seen as the grandmother of the Indo-European language family (even English!). Closely allied with Prakrit and Pali, Sanskrit is more exhaustive in both grammar and terms and has the most extensive collection of literature in the world, greatly surpassing its sister-languages Greek and Latin.

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Hindi dictionary

[«𱹾dzܲ Ա»] � Vihara in Hindi glossary
: DDSA: A practical Hindi-English dictionary

վ (विहा�) [Also spelled vihar]:�(nm) merry-making, having good time, pastime; wandering, roaming; sexual enjoyment; a (Buddhistic) monastery; -[ṛh] a pleasure-house; -[ٳ󲹱/ٳ󲹱ī] a pleasure-resort; hence [ī] (a and (nm); [ṇ�] (a and nf).

context information

...

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Prakrit-English dictionary

: DDSA: Paia-sadda-mahannavo; a comprehensive Prakrit Hindi dictionary

1) Vihara (विहर) in the Prakrit language is related to the Sanskrit word: Vi�.

2) Vihara (विहर) also relates to the Sanskrit word: ʰī�.

3) վ (विहा�) also relates to the Sanskrit word: վ.

4) վ (विहा�) also relates to the Sanskrit word: վ.

context information

Prakrit is an ancient language closely associated with both Pali and Sanskrit. Jain literature is often composed in this language or sub-dialects, such as the Agamas and their commentaries which are written in Ardhamagadhi and Maharashtri Prakrit. The earliest extant texts can be dated to as early as the 4th century BCE although core portions might be older.

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Kannada-English dictionary

: Alar: Kannada-English corpus

վ (ವಿಹಾ�):�

1) [noun] the act of walking, strolling liesurly.

2) [noun] a building or residence for Buddhist or Jaina monks.

3) [noun] the residence of a king; a palace.

4) [noun] (jain.) a touring for the purpose of spreading Jaina Dharma.

context information

Kannada is a Dravidian language (as opposed to the Indo-European language family) mainly spoken in the southwestern region of India.

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Nepali dictionary

: unoes: Nepali-English Dictionary

վ (विहा�):—n. 1. roaming or walking for pleasure; 2. sport; play; pastime; 3. Buddhist temple; convert; monastery; 4. temple;

context information

Nepali is the primary language of the Nepalese people counting almost 20 million native speakers. The country of Nepal is situated in the Himalaya mountain range to the north of India.

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