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Glossary definitions and references:

Scientific and Ayurvedic Glossary list for 鈥淪nake bite treatment in Prayoga samuccayam鈥�. This list explains important keywords that occur in this article and links it to the glossary for a better understanding of that concept in the context of Ayurveda and other topics.

1) Visha (Visa):
痴颈峁�a refers to poison in Sanskrit, a central concept in toxicology (vi峁�a cikits膩). It encompasses various substances that can cause harm to living beings, which necessitates knowledge of identification, effects, and treatments. In Ayurvedic literature, understanding vi峁�a is key for effective management of snake bites and other toxicological emergencies.

2) Medicine:
Medicine encompasses the science and practice of diagnosing, treating, and preventing diseases. In the context of Ayurveda, it is approached through holistic and natural means, integrating herbal remedies, dietary recommendations, and lifestyle adjustments. Ayurvedic medicine emphasizes balance and harmony in the body to promote health and well-being.

3) Ayurveda (Ayus-veda):
Ayurveda is an ancient Indian system of medicine that emphasizes a holistic approach to health, integrating physical, mental, and spiritual well-being. It includes various treatment modalities, such as herbal treatments, dietary practices, and Panchakarma therapies, aimed at restoring balance in the body's doshas (energetic principles) for optimal health.

4) Drug:
A drug is any substance that is used to diagnose, cure, treat, or prevent diseases, as well as to enhance physical or mental well-being. In traditional medicine, including Ayurveda, remedies are often plant-based or derived from natural sources, tailored to individual patient needs and conditions for effective therapy.

5) Toxicology:
Toxicology is the study of the adverse effects of substances, particularly chemicals and poisons, on living organisms. It plays a significant role in Ayurveda, specifically in vi峁�a cikits膩, as understanding toxins and their effects is crucial for developing appropriate treatment strategies for poisoning and snake bites.

6) Cikitsa:
颁颈办颈迟蝉腻 means treatment or therapy in Sanskrit. In Ayurveda, cikits膩 encompasses a wide range of practices aimed at healing and restoring health, including the use of herbal medicines, dietary adjustments, and detoxification processes. It focuses on treating not just symptoms but the overall balance of doshas within the body.

7) Mandali (Mandalin, Mamdali):
惭补峁囜笉补濒颈 refers to a family of viperine snakes characterized by specific traits and poisoning effects. Recognizing the features and symptoms associated with bites from 尘补峁囜笉补濒颈 snakes is crucial in Ayurveda for diagnosis and treatment, as each snake may require a distinct therapeutic approach.

8) Agadatantra (Agada-tantra, Agadatamtra):
Agada-tantra is the branch of Ayurveda focused on toxicology and the treatment of poisons. It encompasses the study of poisons, their sources, effects, and antidotes. This knowledge is vital for practitioners in managing emergencies related to poisoning, including snake bites, and in promoting patient safety.

9) Tantra (Tamtra, Tantrism):
Tantra generally refers to a system or technique in various Indian traditions. In Ayurvedic contexts, it signifies methodologies employed in the practice of treatment, including detailed guidelines for diagnosing and managing different diseases, particularly in the context of Agada-tantra for toxicology.

10) Agada:
Agada signifies poison or toxic substances in Sanskrit, particularly in the Ayurvedic context of toxicology. Understanding agada is essential for recognizing poisonous agents, their effects, and deriving appropriate antidotes and therapeutic strategies, especially for managing cases of snake bites and other toxic exposures.

11) Post:
In this context, 'post' likely refers to post-graduate studies or research, indicating advanced education and inquiry into specialized fields such as Agada-tantra. This level of education is crucial for deepening knowledge and practice of Ayurveda beyond basic training, particularly in toxicology and its applications.

12) Milk:
Milk is an important dietary component in Ayurveda, valued for its nourishing properties and therapeutic benefits. It is often used as a base for various herbal concoctions and remedies. In toxicology, milk can act as a soothing agent to gastrointestinal irritation caused by toxins.

13) Swelling:
Swelling is a common symptom following envenomation, including snake bites. It indicates inflammation and fluid accumulation as the body's immune response to the venom. In Ayurvedic treatment, managing swelling involves specific herbal remedies and therapies aimed at reducing inflammation and restoring balance.

14) Rajila:
搁腻箩颈濒补 refers to the Krait family of snakes, known for their potent venom. Differentiating 搁腻箩颈濒补 bites from other types is crucial for diagnosis and treatment within Ayurveda. Treatment protocols are tailored according to the specific symptoms and effects associated with 搁腻箩颈濒补 envenomations for effective management.

15) Nasya (Nashya):
Nasya is a practice in Ayurveda involving nasal administration of herbal medicines to treat various ailments. It helps in delivering medication directly to the head region, making it useful in managing headaches, sinus issues, and even conditions resulting from snake bites, by relieving congestion and promoting health.

16) Water:
Water is essential in Ayurvedic practices, both as a therapeutic vehicle and for hydration. It plays a critical role in detoxification and can be used in various treatments, including those for poisoning, where hydration is important. Herbal infusions can enhance water's pharmacological effects in treatments.

17) Nili:
狈墨濒墨, or Indigofera tinctoria, is a medicinal plant used in Ayurveda, especially noted for its properties in treating poisoned conditions and detoxification. Its roots and leaves are utilized in various formulations aimed at expelling toxins from the body, particularly in cases of reptile bites.

18) Duta:
顿奴迟补 means 'informer' in Sanskrit, often referring to an advocate for prognosis or health in Ayurvedic texts. The demeanor and information provided by d奴ta is considered significant in understanding the condition of a patient, including insights into the severity and type of envenomation experienced.

19) Indigofera tinctoria:
Indigofera tinctoria, known as 狈墨濒墨, is a plant with significant medicinal properties in Ayurveda, particularly for its use in managing toxins and poisons. Its extracts are commonly given to individuals who have been envenomated, facilitating the detoxification process and restoring balance to the body.

20) Vishacikitsa (Visha-cikitsa, Visacikitsa):
痴颈峁�a-cikits膩 is the Ayurvedic branch dedicated to the study and treatment of poisons. It involves understanding the varieties of toxins, their effects on the body, and effective antidotes or therapeutic measures to counteract these effects, particularly in cases of snake and insect bites.

21) Dutalakshana (Dutalaksana, Duta-lakshana):
顿奴迟补-lak峁�a峁嘺 refers to the characteristics or signs of the informant indicating prognosis in poisoning cases. This Ayurvedic practice emphasizes the significance of observing the informant's demeanor and behaviors, which can provide critical insights into the likely outcomes of poisoning incidents and treatment success.

22) Veganusara (Vega-anusara):
痴别驳腻苍耻蝉腻谤补 is an Ayurvedic term referring to stage-wise treatment applicable to various ailments. In the context of toxicology, it suggests a systematic approach towards managing symptoms and effects of poisoning, tailoring treatment according to the progression of symptoms for optimal patient care.

23) Darvikara (Darvi-kara):
顿补谤惫墨办补谤补 refers to a specific family of snakes, often associated with particular types of bites and their healing processes in Ayurveda. Understanding the characteristics and treatments related to 诲补谤惫墨办补谤补 envenomations is essential for practitioners to deliver appropriate care swiftly in snake bite scenarios.

24) Sthavara:
厂迟丑腻惫补谤补 denotes inanimate poisons, distinguishing them from animate (ja峁単ama) toxins. This classification is pertinent in Ayurvedic toxicology for the identification and treatment of envenomation or poisoning incidents, allowing practitioners to devise specific therapeutic interventions based on the type of poison involved.

25) Vomiting:
Vomiting is often a symptom observed in cases of poisoning, including snake bites. In Ayurveda, it can be a natural response to expel toxins from the stomach. Inducing vomiting with specific remedies may be part of the treatment protocol for effectively managing the effects of envenomation.

26) Fainting (Fainted):
Fainting, or loss of consciousness, can result from severe toxin exposure, particularly in snake bite cases. It is a critical symptom that requires immediate intervention. Ayurvedic treatments may include specific herbs and methods to stimulate awareness and restore normal consciousness in affected individuals.

27) Scorpion:
Scorpions are arthropods whose venom can cause severe health effects in humans. Ayurvedic practices regarding scorpion envenomation focus on identification of symptoms, types of scorpion bites, and application of targeted herbal therapies to counteract the effects of the venom and alleviate suffering.

28) Lakshana (Laksana):
尝补办峁�a峁嘺 means 'sign or symptom' in Sanskrit. In Ayurveda, understanding lak峁�a峁嘺 is vital for diagnosing conditions, including those resulting from venomous bites. Accurate identification of symptoms is crucial for developing appropriate treatment plans and ensuring effective management of toxicological emergencies.

29) Karanja (Karamja):
碍补谤补帽箩补, or Pongamia pinnata, is a medicinal plant with various therapeutic uses in Ayurveda. Its extracts are noted for their application in treating scorpion envenomations and other toxic conditions, often used in topical or internal formulations aimed at detoxification and symptom relief.

30) Angula (Amgula):
础峁単耻濒补 is a measure of length in Ayurveda, approximately equivalent to a finger's breadth (1 a峁単ula = 1.905 cm). This unit is often used in prescriptions and formulations, emphasizing the precision required in Ayurveda for dosing and treatment applications for toxins and other ailments.

31) Anjana (Amjana):
础帽箩补苍补 refers to herbal eye remedies or collyrium in Ayurveda, used for treating various eye conditions. In the context of toxicology, a帽jana preparations may be important for alleviating symptoms related to venom exposure affecting the eyes, providing moisture and remedying irritation.

32) Dhara:
顿丑腻谤腻 is the technique of pouring or administering medicinal substances continuously, usually as part of therapeutic processes in Ayurveda. This method is particularly noted for its calming effects and is employed in treating conditions resulting from poisoning or severe ailments to restore health.

33) Pana:
笔腻苍补 refers to drinking or ingestion of medicinal preparations in Ayurveda. It signifies the importance of oral remedies in treatment protocols for various conditions, including toxic exposures, where targeted formulations are ingested to counteract toxins and promote healing.

34) Kula:
Kula signifies 'family' or 'group' in Sanskrit. In the context of snake classification in Ayurveda, it denotes various families of snakes distinguished by shared characteristics and effects of their venom. Understanding the kula of a snake aids in identifying treatment approaches for bites.

35) Diet:
Diet is a fundamental aspect of Ayurvedic practice, significantly influencing health and treatment outcomes. It includes the selection and preparation of foods that promote balance among the body's doshas. A tailored diet can support recovery from ailments, including those resulting from poisoning and envenomations.

36) Burning sensation:
Burning sensation is a common symptom resulting from snake bites and other toxic exposures. It signifies irritation and potential damage to tissues. Ayurvedic treatments aim to address this sensation through various herbs and applications that cool and soothe affected areas, restoring balance and comfort.

37) Saussurea lappa:
Saussurea lappa, also known as Ku峁ａ弓ha, is an important medicinal plant in Ayurveda. Its applications extend to treating conditions and symptoms arising from snake bites and poisonings, utilized for its anti-inflammatory and detoxifying properties, contributing to holistic healing processes.

38) Scorpion poison (Scorpion venom):
Scorpion poison can lead to various health effects, including paralysis and severe pain. Ayurvedic approaches to managing scorpion envenomation focus on identifying symptoms and administering herbal remedies designed to neutralize the venom's effects, alleviate pain, and support recovery.

39) Curcuma longa:
Curcuma longa, known as Haridr膩 in Ayurveda, is revered for its myriad health benefits, particularly its anti-inflammatory and antioxidant properties. It's included in many formulations to counteract toxin effects and is often used to detoxify the body and promote healing.

40) Rock salt:
Rock salt, or Saindhava, is commonly used in Ayurvedic treatments for its therapeutic properties. It is believed to aid in digestion and detoxification. In the context of toxicity, it may be incorporated into remedies aimed at managing symptoms of poisonings and promoting general health.

41) Terminalia bellirica:
Terminalia bellirica, known in Ayurveda as Vibh墨taki, is a revered herb valued for its role in detoxification and promoting digestive health. Its application extends to treating cases of poisoning by enhancing the body's natural elimination processes, thus supporting recovery.

42) Sthavaravisha (Sthavaravisa, Sthavara-visha):
厂迟丑腻惫补谤补-vi峁�a denotes inanimate poisons that may arise from substances not classified as living organisms. This concept is essential in Ayurveda to differentiate the toxins requiring specific treatment approaches, as their effects and symptomatology may differ significantly from those of animate poisons.

43) Netracikitsa (Netra-cikitsa):
狈别迟谤补-肠颈办颈迟蝉腻 refers to the branch of Ayurveda that deals with eye care and treatments. It is relevant when dealing with conditions resulting from toxic exposures that might affect vision, providing targeted therapies aimed at restoring eye health and alleviating symptoms related to toxic damage.

44) Vadakkumnatha (Vadakkum-natha):
痴补岣峚办办耻尘苍腻迟丑补 refers to a specific deity in the Hindu tradition, often worshipped for protection and healing. In Ayurveda, invoking deities and their blessings is common practice, linking spiritual wellbeing with physical health, particularly in contexts requiring urgent care like toxicological emergencies.

45) Raktamandali (Rakta-mandali):
Rakta-尘补峁囜笉补濒颈 refers to a subset of venomous snakes, characterized by their distinct symptoms and effects of envenomation. In Ayurveda, recognizing the symptoms associated with rakta-尘补峁囜笉补濒颈 bites is essential for providing appropriate therapeutic interventions specific to the type of venom involved.

46) Balacikitsa:
叠腻濒补-肠颈办颈迟蝉腻 is the branch of Ayurveda that focuses on pediatrics and the treatment of children. This area of practice is crucial for tailoring interventions, including those for poisoning and toxicology, as children's physiology and responses to toxins can differ significantly from adults.

47) Purnatrayesha (Purnatrayisa, Purnatraya-isha):
笔奴谤峁嘺迟谤补测墨艣补 conceptually represents the triad of fundamental principles or figures in Ayurveda that may encompass healing and mystical attributes. Its invocation may enhance the spiritual aspect of healing practices, especially in contexts requiring the integration of physical and metaphysical healing.

48) Shankhapalaka (Sankhapalaka, Shankha-palaka):
艢补峁卥丑补辫腻濒补办补 refers to a prominent figure within the Ayurvedic tradition, often invoked for health and healing. As part of the broader spiritual practices within Ayurveda, the presence and blessings of deities like 艢补峁卥丑补辫腻濒补办补 can be sought for protection against toxins or during treatment.

49) Mandalivisha (Mandalivisa, Mandali-visha):
惭补峁囜笉补濒颈-vi峁�a indicates the specific venom associated with the Viper family of snakes. Understanding the distinct characteristics and treatment protocols applicable to 尘补峁囜笉补濒颈-vi峁�a is critical for Ayurvedic practitioners to ensure effective management of the symptoms and restore patient health post-envenomation.

50) Kalavancana (Kala-vancana):
碍腻濒补-惫补帽肠补苍补 refers to extreme measures taken during critical health situations experienced in Ayurveda. In the face of severe toxicity or envenomation, practitioners may need to employ sophisticated and potentially aggressive treatment protocols to ensure patient survival and reverse the effects of poison.

51) Vrishcikavisha (Vrscikavisa, Vrishcika-visha):
痴峁浥沜颈办补-惫颈峁�a encompasses poisons derived from scorpion stings. Ayurvedic treatment for scorpion envenomation focuses on recognizing specific symptoms, implementing targeted herbal therapies, and ensuring patient safety through appropriate management strategies to neutralize the venom's effects.

52) Dhanvantari (Dhanvamtari):
Dhanvantari is a revered figure in Hindu mythology and regarded as the physician of the gods. In Ayurveda, he symbolizes the divine knowledge of medicine and healing, inspiring practitioners to follow the ancient traditions and pharmaceutical wisdom in treating ailments, including toxic exposures.

53) Bhringaraja (Bhrngaraja, Bhringa-raja, Bhrimgaraja):
Bhringaraja, or Eclipta alba, is valued for its medicinal properties in Ayurveda. It is commonly used in formulations aimed at detoxifying the body and addressing various ailments, including symptoms arising from poisoning or envenomation, promoting healing and restoration of health.

54) Saptadhatu (Sapta-dhatu, Saptan-dhatu):
厂补辫迟补-诲丑腻迟耻 refers to the seven fundamental tissues in Ayurveda that constitute the human body, influencing physical health and vitality. Understanding the balance of sapta-dh膩tu is critical when treating toxicological conditions and ensuring holistic recovery from the effects of poisoning.

55) Alarkavisha (Alarkavisa, Alarka-visha):
础濒补谤办补-惫颈峁�a refers to venom associated with rabid animal bites or conditions similar in nature. Effective Ayurveda approaches focus on identifying symptoms and administering herbal treatments designed to neutralize the effects of such poisons and restore health while navigating the complexities of rabies exposure.

56) Rajilavisha (Rajilavisa, Rajila-visha):
搁腻箩颈濒补-vi峁�a denotes the specific venom associated with the Krait family, whose burning and neurological effects require prompt and precise Ayurvedic interventions. Treatment protocols differ based on known symptoms associated with 搁腻箩颈濒补 envenomation to ensure swift recovery and mitigate critical health risks.

57) Bhinnavisha (Bhinnavisa, Bhinna-visha):
叠丑颈苍苍补-惫颈峁�a refers to fragmented or complex poisons present in various contexts of envenomation. In Ayurvedic practice, it highlights the nuances and tailored approaches necessary to address poisoning instances, highlighting the importance of detailed symptom analysis and patient-specific care.

58) Atibhakshana (Atibhaksana):
础迟颈产丑补办峁�a峁嘺 refers to over-eating or excessive consumption of food, often linked to digestive upset or poisoning in Ayurvedic contexts. Addressing this condition may involve specific dietary adjustments and herbal interventions tailored to restore balance and efficacy in digestion.

59) Mrityunjaya (Mrtyunjaya, Mrtyumjaya, Mrityumjaya):
惭峁泃测耻帽箩补测补 is a mantra associated with healing and overcoming death, often employed in Ayurvedic practices. Believed to invoke protective energies, this is particularly significant in contexts of severe poisoning or life-threatening conditions, integrating spiritual and physical healing methodologies.

60) Indravalli (Indra-valli):
Indravalli is a medicinal plant known in Ayurveda for its various health benefits. Its application may be focused on conditions arising from toxic exposure and envenomation, leveraging its inherent properties to restore health and facilitate recovery.

61) Yamadutika (Yama-dutika):
驰补尘补诲奴迟颈办腻 refers to a category of symptoms associated with particular forms of envenomation. In the Ayurveda tradition, it emphasizes the urgency of addressing signs of impending demise in a patient, guiding practitioners towards effective and life-saving interventions in poison management.

62) Mutranadi (Mutra-nadi):
惭奴迟谤补-苍腻岣峣 denotes the urethra in Ayurvedic texts, highlighting its physiological relevance in toxicological contexts. Monitoring its conditions and related symptoms is crucial when diagnosing and treating ailments resulting from venoms, as it can reflect broader health implications tied to envenomation.

63) Asafoetida:
Asafoetida, known as Hing in Ayurveda, is commonly utilized for its digestive and anti-flatulent properties. In toxicology, it is included in remedies aimed at alleviating symptoms of poisoning, as it promotes expulsion of gases and helps manage gastrointestinal disturbances ensuing from toxin exposure.

64) Butter milk (Buttermilk):
Buttermilk, regarded as a nutritious and cooling Ayurvedic beverage, is employed in numerous treatments due to its digestive and soothing properties. Its significance in managing poison effects involves helping to calm the stomach and support recovery from toxicity-induced ailments.

65) Discussion:
Discussion in Ayurveda often pertains to the exchange of knowledge related to treatments, case studies, and methodologies among practitioners. This collaborative dialogue is essential for enhancing understanding and improving practices, especially in fields like toxicology where experiences and insights can greatly influence treatment efficacy.

66) Pancakarma (Pancakarman, Pancan-karman, Pamcakarma):
Pancakarma is a detoxifying Ayurvedic therapy comprising five distinct procedures aimed at cleansing the body of toxins. These procedures are crucial in managing systemic issues arising from poisoning and toxic exposure, helping to restore balance and promote overall health and healing.

67) Saindhava (Saimdhava):
Saindhava, or rock salt, is not merely a flavoring agent but serves significant medicinal impacts in Ayurveda. Utilized in various therapies, it aids in detoxifying and is often employed in treating symptoms associated with poisonings and reptilian bites, enhancing recovery and relief.

68) Napumsaka:
狈补辫耻峁僺补办补 denotes hermaphrodites in Ayurvedic texts, specifically referring to the classification of certain snake eggs based on color. Understanding such classifications is essential in toxicology as it might relate to the characterization of venomous or non-venomous species in clinical practice.

69) Karkotaka:
碍补谤办辞峁璦办补 refers to a specific type of snake in Ayurvedic classifications. Knowledge of its characteristics and envenomation effects is critical for effective treatment protocols, enabling practitioners to avert adverse outcomes and provide appropriate care promptly after a snake bite incident.

70) Mahapadma (Maha-padma):
惭补丑腻辫补诲尘补 signifies another type of serpent within Ayurvedic literature. Understanding distinctions among different species allows practitioners to tailor their treatment responses according to the specific health effects and symptoms associated with bites from various serpents.

71) Lakshmana (Laksmana):
Lakshmana, a revered figure in Hindu beliefs, symbolizes strength and healing. In the context of Ayurveda, invoking figures like Lakshmana may enrich the healing practices, integrating spiritual elements to enhance the therapeutic engagement during critical health scenarios, such as poisonings.

72) Dhumapana (Dhuma-pana):
顿丑奴尘补辫腻苍补 refers to the practice of inhaling medicinal fumes for therapeutic purposes. In the context of toxicology, this method is utilized to restore consciousness in patients affected by snake bites, illustrating the innovative approaches within Ayurveda to manage emergencies effectively.

73) Karkidaka:
碍补谤办颈岣峚办补 denotes a month in the Malayalam calendar during which certain biological events, like snake reproduction, occur. Understanding the seasonal variations in snake behavior is vital for predicting and preventing snake bite incidents through awareness and education within communities in Kerala.

74) Kalaratri (Kala-ratri):
碍补濒补谤腻迟谤颈 is a term associated with a specific type of poison, reflecting the cultural significance of understanding different venom characteristics and treatment implications in Ayurveda. It emphasizes the intricate connections between Ayurveda, mythology, and the need for targeted therapies in managing toxic incidents.

75) Dashapushpa (Dasapuspa, Dasha-pushpa):
顿补艣补辫耻峁�p补 is recognized in Ayurveda as a plant beneficial for detoxification and physical healing. Its role in formulating remedies emphasizes the importance of utilizing naturally occurring flora in treating conditions stemming from poising and reinforcing the holistic nature of Ayurvedic practice.

[Note: The above list is limited to 75. Total glossary definitions available: 146]