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Yogadrstisamuccaya of Haribhadra Suri (Study)

by Riddhi J. Shah | 2014 | 98,110 words

This page relates ‘Asana (posture)� of the study on the Yogadrstisamuccaya: a 6th-century work on Jain Yoga authored by Haribhadra Suri consisting of 228 Sanskrit verses. The book draws from numerous sources on traditional Yoga. Three important topics are stipulated throughout this study: 1) nature of liberation, 2) a liberated soul, and 3) omniscience.—This section belongs to the series “The Eight Yogadrishtis and the nature of a Liberated Soul�.

Go directly to: Footnotes.

According to ۴Dzūٰ of ʲٲñᲹ Բ is to take posture which is steady and not discomforting[1] . Haribhadrasūri states that the ṛṣṭi beholder, very obviously, does not crave for excessive worldly gains[2] . Even though he earns to fulfill his and his family’s primary worldly needs, he is not longing for obtainment of endless materialistic pleasures[3] . He is naturally devoid of such longings. Therefore, as Haribhadrasūri says, the subject in question’s acts of taking postures turn steady as well as act are not discomforting[4] .

The Understanding:

Due to the powerful understanding the beholder of ṛṣṭi has forsaken selfexperienced faulty mental-distresses[5] and attained complete involvement of mind in spiritual practices. Therefore, spiritual practices viz. going temple, bowing down etc.[6] are done by him without being hasty[7] . He likes to perform them at a proper pace[8] .

Footnotes and references:

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[1]:

sthirasukhamԲmiti | -۴Dzūٰ 2.46

[2]:

nā'syā� satyāmasattṛṣṇ�, prakṛtyaiva pravartate |
................,.............................. || 50 ||
   � Yogaṛṣṭisamuccaya

[3]:

(a)..............., ٳṛṣṇ�-ٳ󾱳پԾԻ󲹲پٲdz, ............................................................. || 50 ||
   –Auto-commentary on Yogaṛṣṭisamuccaya

(b)....... | asattṛṣṇāyā� = asundaralālasāyā�.......... || 22.11 ||
   –Auto-commentary on Part: 5, P. 1496, Dvātriṃśad Dvātriṃśikā.

[4]:

,....................... |
tadabhāvācca savartra, sthitameva sukhԲm ||
50 ||

...................... | tadabhāvācca-asattṛṣṇābhāvācca, sarvatra-vyāptyā sthittameva sukhԲ� tathāparibhramaṇābhāvena || 50 ||

–Auto-commentary on Yogaṛṣṭisamuccaya

[5]:

(a)........, apāyaparihārataḥ–dṛṣṭādyapāyaparihāreṇa || 51 ||
   –Auto-commentary on Yogaṛṣṭisamuccaya

(b)........... | dṛṣṭānā� ca doṣāṇā� manaḥsthitijanitakleśādīnā� 貹ٲ岵� (= dṛṣṭadoṣa貹ٲ岵�)............ || 22.12 ||
   –Part: 5, p. 1418,

(c)......., dṛṣṭānā� =svasvasvayamanubhūtānā� manaḥsthitijanitakleśādīnā� 'padīnā� 貹ٲ岵� = 貹� ‘ete 'pamāna�-dveṣādayo na matsvarūpasya bādhakā nā vā'hameteṣāṃ śⲹiti ś'vadhānapūrva� = ku śalacittanyāsapūrvakaḥ| dṛṣṭadoṣaparityāgo na bāhayaparisthitiparivartanamūlaka� kintusvamana� sthitiparivartanamūlaka iti 屹�|..... || 22.12 ||
   –Part: 5, p. 1498, line: 12-15, the Commentary on Dvātriṃśad Dvātiṃśikā.

[6]:

| ki� tadityāha�Բ� devaku lādau, kṛtyameva vā vandanādi |........ || 51 ||
   –Auto-commentary on Yogaṛṣṭisamuccaya

[7]:

atvarāpūrvakamanāku lamityartha�,........ || 51 ||
   –ibid.

[8]:

ٱū첹� , Բ� kṛtyameva vā |
praṇidhānasamāyukta-mapāyaparihārata� ||
51 ||
   �Yogaṛṣṭisamuccaya

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