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Preksha meditation: History and Methods

by Samani Pratibha Pragya | 2016 | 111,074 words

This page relates ‘Other Pre-Preksha Camps by Mahaprajna� of study dealing with Preksha-Dhyana: a meditation technique created by Acharya Shri Mahapragya (Acarya Mahaprajna) in the late twentieth century. It synthesizes ancient Jain ascetic methods, ritualistic practices, and modern scientific insights, appealing to a global audience. The thesis explores its historical context, theoretical foundations, and the rise of contemporary Jain meditation systems.

Go directly to: Footnotes.

4.11. Other Pre-ʰṣ� Camps by Mahāprajña

[Full title: The Development of ʰṣ�-ٳԲ between 1944�1975 (11) Other Pre-ʰṣ� Camps by Mahāprajña]

Ś (camps) with mass gatherings for 걹ī began to take place in 1966, named as 걹ٲ 󲹲 ś.[1] Alter describes ś as a term derived from Sanskrit and is most often translated as ‘camp�. It is used to refer to events that combine lectures, demonstrations, and group participation to promote yoga and other “cultural traditions� (Alter, 2004: 37). ճܱī discussed at length the first camp of meditation among the intellectuals.

Prior to the launch of ṣ�-Բ, a 21-day camp was organised on 23rd March 1966 at the Spiritual Realisation Centre (ٳ 󲹲 Kendra) in Delhi. This camp stood distinct from all the śs previously held, in respect to both time and technique. In this ś, besides morality, a good deal of discussion was held on spirituality, and some yoga meditation exercises were also performed. During this programme of spiritual ‘churning� (manthana), there were many people present who were highly interested in spirituality.

ճܱī notes the important people who were part of this camp:

Notable among these participants were Morāra-jī Desāī (a former prime minister of India), Śrimannārāyaṇa, Dādā ٳ󲹰󾱰, Gopinātha Amana, Jainendra ܳ (a literary figure), Haribhāu (a famous Gandhian), Khaṇḍubhāī Desāi, Yaśapāla Jain, Devendra ܳ ҳܱ, Śāhu Śāntiprasāda Jain, Harivanśarāya Baccana (a famous poet). Since at that time I was not in Delhi, I was not present at this ś. However, in close proximity with, and under the direction of, Muni Nathamala (Mahāprajña) good work was accomplished there. In a way this camp became a meeting point of spiritual and moral ideologies. Referring to this fact, Śrimannārāyaṇa said at that time, ‘It appears to me that this 󲹲-site will become a centre from which rays of spirituality will transmit light to all the people of the world� (ճܱī, 2002b: 116�7).

Later, the 걹ٲ 󲹲 ś were conducted for the wider population and some were exclusively conducted for school students. With the development of meditational and yogic activities at the ṅg level, and later after the launch of ṣādԲ meditation, ś replaced 걹ٲ 󲹲 ś. Even today we can see 걹ٲ as a part of all ṣ�-Բ camps.

Footnotes and references:

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[1]:

This stands for residential retreats for the spiritual training of 걹ٲ.

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