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Tattvartha Sutra (with commentary)

by Vijay K. Jain | 2018 | 130,587 words | ISBN-10: 8193272625 | ISBN-13: 9788193272626

This page describes classification of yoga which is verse 6.1 of the English translation of the Tattvartha Sutra which represents the essentials of Jainism and Jain dharma and deals with the basics on Karma, Cosmology, Ethics, Celestial beings and Liberation. The Tattvarthasutra is authorative among both Digambara and Shvetambara. This is verse 1 of the chapter Influx of Karmas and includes an extensive commentary.

Go directly to: Footnotes.

Verse 6.1 - Classification of Yoga

Sanskrit text, Unicode transliteration and English translation of Tattvartha sūtra 6.1:

कायवाङ्मनःकर्म योगः � �.� �

kāyavāṅmanaḥkarma yoga� || 6.1 ||

The activity ( or karma) of the body (śī), the speech (vacana), and the mind (mana) is �yoga�. (1)

Hindi Anvayarth:

अन्वयार्�: [कायवाङ्मनः कर्म] शरी�, वच� और मन के अवलम्ब� से आत्म� के प्रदेशों का संकल्प होना सो [योगः] यो� है�

Anvayartha: [kayavanmanah karma] sharira, vacana aura mana ke avalambana se atma ke pradeshom ka samkalpa hona so [yogah] yoga hai |

Explanation in English from Ācārya Pūjyapāda’s Sarvārthasiddhi:

The souls (ī) and the non-souls () have been expounded. Now the next category, influx () of karmas, is expounded.

The words body (śī), etc., have already been explained. �Karma� and �� are synonyms. The activity of the body (śī), the speech (vacana), and the mind (mana) is called �yoga�. The vibration in the space-points (ś) of the soul (ٳ) is yoga.

Depending on the cause, yoga is threefold:

  1. bodily-activity (ⲹDz),
  2. speech-activity (vacanayoga) and
  3. thought-activity (manoyoga).

These are elaborated as follows.

Bodily-activity (ⲹDz) sets vibration in the space-points (ś) of the soul (ٳ) on assimilation of one of the seven kinds of karmic-matter-fit-to-turn-into-body (ⲹṇ�)[1], consequent on destruction-cum-subsidence of the energy-obstructive (īԳٲⲹ) karmas.

Speech-activity (vacanayoga) sets vibration in the space-points (ś) of the soul (ٳ) by the mode (貹ⲹ) of speech, on attainment of the capacity for speech due to rise of the physique-making name-karma (śī nāmakarma) on assimilation of the karmic-matter-fit-to-turn-into-speech (Բṇ�), consequent on destruction-cum-subsidence of the energy-obstructive (īԳٲⲹ) and sensory-and-words-covering (ٲⲹṣa屹ṇa) karmas.

Thought-activity (manoyoga) sets vibration in the space-points (ś) of the soul (ٳ) on the availabilty of the internal cause of destruction-cum-subsidence of the energy-obstructive (īԳٲⲹ) and quasi-sense-covering (ԴǾԻ屹ṇa) karmas and the external cause of assimilation of the karmic-matter-fit-to-turn-into-thought (ԴDZṇ�).

Know that the vibration in the space-points (ś) of the soul (ٳ) of the Omniscient-with-vibration (Dz𱹲ī) due to the three kinds of the karmic-matter-fit-to-turn-into-karmas (ṇ�) also is �yoga�, even though his energy-obstructive (īԳٲⲹ) and knowledge-obscuring (ñ-ṇa) karmas have been destroyed.

Footnotes and references:

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[1]:

Bodily-activity (ⲹDz) is of seven kinds depending on the specific karmic-matter-fit-to-turn-into-body (ⲹṇ�):

  1. audārika ⲹDz,
  2. audārika-miśra ⲹDz,
  3. vaikriyika ⲹDz,
  4. vaikriyika-miśra ⲹDz,
  5. āhāraka ⲹDz,
  6. āhāraka-miśra ⲹDz, and
  7. kārmaṇa ⲹDz.

(see �Vasunandi Śrāvakācāra�, verse 39, p. 47-48).

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