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We get information regarding a student鈥檚 attire from 厂尘峁泃颈蝉, 顿丑补谤尘补蝉奴迟谤补蝉 and 骋峁沨测补蝉奴迟谤补蝉. But they are of different opinion about a student鈥檚 dress. Gobhila-驳峁沨测补蝉奴迟谤补^[1] insists on wearing a single garment by a 厂苍腻迟补办补, while 痴补蝉颈峁ａ弓丑补-诲丑补谤尘补蝉奴迟谤补^[2] recommends both upper garment and lower garment. 叠补耻诲丑腻测补苍补-诲丑补谤尘补蝉奴迟谤补^[3] adds a turban to the above mentioned attire. Gautama-诲丑补谤尘补蝉奴迟谤补^[4] insists that a student should wear skins of black bucks, spotted deer or he goats as upper garments, while as lower garment, it prescribes textures made of linen, hempen or inner bark of trees. He may use cotton also, but it should not be dyed. It is stated as other鈥檚 view in one place that a student may also wear dyed red cloth. But in such situations, the clothes should be dyed with different substances according to their hierarchy. Thus it is mentioned that a Brahmin should use garment dyed with a dye prepared from a sort of tree, while for 碍峁�a迟谤颈测补 and 痴补颈艣测补, the dyeing agents should be madder and turmeric respectively. Gobhila-驳峁沨测补蝉奴迟谤补^[5] insists on wearing a garment of black deer by a student observing Mah膩n膩mnivrata. In 膧辫补蝉迟补尘产补-驳峁沨测补蝉奴迟谤补^[6] also we find such classification. 厂尘峁泃颈蝉^[7] also recommend skin upper garments for students. But unlike Gautama-诲丑补谤尘补蝉奴迟谤补, 厂尘峁泃颈蝉 suggest different skins for students belonging to different category. Thus the skin of black antelope was reserved for a Brahmin student, while for 碍峁�a迟谤颈测补 and 痴补颈艣测补 it was of he goat and spotted deer respectively. Such a distinction is seen with lower garment also. A 叠谤腻丑尘补峁嘺 wore hemp, while a 碍峁�a迟谤颈测补 and 痴补颈艣测补 used flax and linen respectively. As per the rules of 厂尘峁泃颈蝉, a student is not permitted to wear worn out or dirty clothes. He should wear white clothes only and should be simple in dressing while meeting his teacher.