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Grass garments were usually worn by hermits, ascetics, and those performing religious practices. Grass was also worn by those who had to fulfill a vow. Usually Darbha or 碍耻艣补 grass was employed for making such garments. We have reference to 碍耻艣补c墨ra in 笔补帽肠补谤腻迟谤补^[1] of 叠丑腻蝉补. Similarly in 笔谤补迟颈箩帽腻测补耻驳补苍诲丑补谤腻测补峁嘺^[2], 叠丑腻蝉补 mentions a Darbhak峁泃ottar墨ya. A 碍耻艣补 skirt was recommended for a sacrificer鈥檚 wife during the ceremony^[3]. In 痴腻濒尘墨办颈-谤腻尘腻测补峁嘺^[4], 搁腻尘补, 尝补办峁�m补峁嘺 and 厂墨迟腻 are depicted as clad in 碍耻艣补 grass during their exile.

In addition to the above mentioned, we come across some other materials in Vedas and 叠谤腻丑尘补峁嘺蝉. Some of them are 罢腻谤辫测补, Bar膩si, and D奴r艣a. Of these 罢腻谤辫测补 is a kind of silk and was usually used for religious purposes. Thus 罢腻谤辫测补 was one among the dress of a sacrificer. According to one belief recorded in Atharvaveda^[5], one should enter Yama鈥檚 abode being properly dressed. Hence to symbolise this, in those days a dead body was made clothed in 罢腻谤辫测补. In the view of Swaswatidas^[6] and S.C Sarkar^[7], 罢腻谤辫测补 is prepared from the fibres of Baras tree. Tasara is another kind of material, which is referred to by 搁腻箩补艣别办丑补谤补^[8]. Dresses were even made of lotus filaments. In 贬补谤峁�a肠补谤颈迟补^[9], we meet with 厂腻惫颈迟谤墨 wearing such a breast cloth. It was tied in knots in Svastika form in between her breasts.