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visayah | 161 alakaya saha sasokaya lankayah pravesamukhena sitaya vahnisuddhih, bharatasya parsva hanuman presitasceti sucana | vimanamanena ramalaksmanadinam ayodhyayatra | tatra sitamuddisya ramasya yuddhasthalipradarsanam | purandarapreritasya vidyadharasya tesam purato ramadivyacaritakirttanam | sitamuddisya tasya hima- layakailasamanasasarovaradinam varnanam | tatra sugrivadinam samudravarnana | sim- halasya | samudrakulasya | malyavatah | malayasya | tamraparni nadyah | sragakhyasra- masya | tatra ramalamanaprabhrtinamagastyena samam saksatkarah | dravida啶糳esasya varnanam | saptagodavaritire parasuramasya | kaveryyah | maharastradesasya | na- dayah| latadesasya | ujjayinisthamahakalanathasya | malavadesasya | yamu- nayah | pancaladesasya | mahodayanamakanagarasya | kanyakujasya | prayagasya | varanasyah| mithilayasca varnanam | ayodhyapraptih | bharata-satrughnapurahsarena vasisthena saha sarvvesam sambhasanadih | iti raghavanando nama dasamo'nkah | samapto'yam granthah | No. 1186. sabda kha edah | Substance, country paper, 22 X 5 inches. Folia, 154. Lines, 9-12, on a page. Extent, 7,535 slokas. Character, Bengali. Date, ? Place of deposit, Santipura, Gosvami Bhattacharya. Appearance, very old. Decayed. Prose. Correct. Sabdakhanda-Being the last part of Gangesa's Tattva-chintamani. The work treats from a logical standpoint the value of Testimony as a proof. In the course of his dissertation, the author reviews at length the opinions of his predecessors. The MS. is a very old and remarkably correct one. Vide ante I. p. 295. Beginning. atha sabdo nirupyate | prayogahetubhutarthatattvajnanajanyah sabdah pramanam | nanu sabdo na pramanam | tatha hi, karanavisesah pramanam, karananca tad yasmin sati kriya bhavatyeva | na ca sabde sati pramanam bhavatyeveti nayam sabdah pramanam | ityadi | End. X aitihyanca apte啶緆tatvena sabda eva antarbhavati | arthapattanulabdhagra'stu yathayatha- mantarbhavah prageva cintitah | atah siddham catvari pramananityuparamyate |