Essay name: Purana Bulletin
Author:
Affiliation: University of Kerala / Faculty of Oriental Studies
The "Purana Bulletin" is an academic journal published in India. The journal focuses on the study of Puranas, which are a genre of ancient Indian literature encompassing mythological stories, traditions, and philosophical teachings. They represent Hindu scriptures in Sanskrit and cover a wide range of subjects.
Purana, Volume 8, Part 1 (1966)
55 (of 340)
External source: Shodhganga (Repository of Indian theses)
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Jan. 1966] THREE ANCIENT FAMOUS TEMPLES OF THE SUN 47 the time of Bhava-
He first selected the
view and identified
tried to prove that the Purāṇa is later than
bhūti. But he has not succeeded in it.
reading Mundire as being convenient for his
the place with Moḍher, where a temple of the Sun was constructed
in the 11th cen. A. D. He thus tried to show that the Varāha -
purana, which mentions this temple of the Sun, was composed
several centuries after Bhavabhūti and therefore its evidence on
the present question is of no avail. But as we have shown above,
Munḍīra, which was situated in eastern India, cannot be identified
with Moḍher in Gujarāt. So this argument has no bearing on
the date of the Varahapurāṇa.
Dr. Kane has next attempted to show that the Varaha-
purāṇa, which mentions the Sun-temple at Kālapriya is later than
the Bhavisyapuraṇa. For this purpose he has cited the following
passage from the Varahapuraṇa.15
साम्बस्त� सह सूर्ये� रथस्थे� दिवानिशम� �
रविं पप्रच्� धर्मात्म� पुराणं सूर्यभाषितम् �
भविष्यमिति विख्यातं ख्यातं कृत्वा पुनर्नवम� �
साम्बः सूर्यप्रतिष्ठा� � कारयामास तत्त्ववित् �
उदयाचलमाश्रित्� यमुनायाश्च दक्षिण� �
मध्य� कालप्रिय� देवं मध्याह्न� स्थाप्� चोत्तमम् �
मूलस्थान� तत� पश्चादस्तमानाचले रविम� �
�
[sāmbastu saha sūryeṇa rathasthena divāniśam |
ravi� papraccha dharmātmā purāṇa� sūryabhāṣitam |
bhaviṣyamiti vikhyāta� khyāta� kṛtvā punarnavam ||
sāmba� sūryapratiṣṭhā� ca kārayāmāsa tattvavit |
udayācalamāśritya yamunāyāśca dakṣiṇe ||
madhye kālapriya� deva� madhyāhne sthāpya cottamam |
mūlasthāna� tata� paścādastamānācale ravim ||
|
] Dr. Kane construes the hemistich भविष्यमिति विख्यातं ख्यातं कृत्वा
पुनर्नवम� [bhaviṣyamiti vikhyāta� khyāta� kṛtvā
punarnavam ] with the following verse, but it would be more natural to
connect it with the preceding hemistich रविं पप्रच्� धर्मात्म� पुराणं
सूर्यभाषितम् � [ravi� papraccha dharmātmā purāṇa�
sūryabhāṣitam | ] Even admitting that the Varāhapurāna is later than
the Bhavisyapuraṇa, how does it follow that it (or at least the
relevant passage in it) is later than the age of Bhavabhūti?
Dr. Kane has himself remarked that it is difficult to determine the
age of puranic passages. The Bhavisya is believed to be an ancient
purāṇa, though there might be interpolated passages in it as in
other Purāṇas. The Varahapuraṇa, though later than the Bhavisya,
15. Adhyāya 177, verses 54-57.
