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Essay name: Purana Bulletin

Author:
Affiliation: University of Kerala / Faculty of Oriental Studies

The "Purana Bulletin" is an academic journal published in India. The journal focuses on the study of Puranas, which are a genre of ancient Indian literature encompassing mythological stories, traditions, and philosophical teachings. They represent Hindu scriptures in Sanskrit and cover a wide range of subjects.

Purana, Volume 1, Part 2 (1960)

Page:

137 (of 150)


External source: Shodhganga (Repository of Indian theses)


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Warning! Page nr. 137 has not been proofread.

Feb., 1960] THE PAŚUPATA YOGA एकस्मात् त्रिष्वभूद्विश्वमेके� परिरक्षितम� ॥६� एकेनैव हृतं विश्वं व्याप्तं त्वेवं शिवे� तु � ७॥ ( [ekasmāt triṣvabhūdviśvamekena parirakṣitam ||6|| ekenaiva hṛta� viśva� vyāpta� tveva� śivena tu || 7|| (] I. 3) 239 also
What Manu mentions as बीजप्रदः पिता, [bījaprada� pitā, ] is called here � 'अलिंगी
भगवान् बीजी � एव परमेश्वर� [ṃgī
bhagavān bījī sa eva parameśvara�
]
' ( I. 3. 8). शि� [ś ] is पुरु� [ܰṣa ] and प्रकृत� [ṛt ] is शैवी,
[śī,
]
called अज�, [, ] as in the Upanishads :-
तामजां लोहिता� शुक्ला� कृष्णामेका� बहुप्रनाम् � १३�
अन� जनित्री जगता� साजे� समधिष्ठिता � १४� ( [tāmajā� lohitā� śuklā� kṛṣṇāmekā� bahupranām || 13||
anā janitrī jagatā� sājena samadhiṣṭhitā || 14|| (
]
1. 3)
This produces for the sake of creation the Primordial
Principle of महत् ( [mahat (] I. 3. 15). Then follows the scheme of Sāṅkhya
cosmogony which both the Saivas and the Bhāgavatas accepted
in toto with their particular retouching. Along with this the
scheme of Vedic cosmogony described by Manu in terms of the
हिरण्याण्ड ( [hiraṇyāṇḍa (] Golden Egg), the same as the Vedic हिरण्यगर्भ�, [󾱰ṇy�, ] was also
admitted in both the Pasupata and Pañcharātra systems.
Out of the Egg is born Brahmā (जलबुबुवत्तस्मादवतीर्णः पितामह�,
[jalabubuvattasmādavatīrṇa� pitāmaha�,
]
I. 3. 28); he is identical with and fat when functioning in
the cosmos :
� एव भगवान् रुद्रो विष्णुर्विश्वगतः प्रभुः � ( [sa eva bhagavān rudro viṣṇurviśvagata� prabhu� | (] I. 3. 29)
The cosmos is a single Egg, but within it each Prāṇic centre
is itself an egg :
कोटिकोटियुतान्यत्र चाण्डानि कथितान� तु ( [koṭikoṭiyutānyatra cāṇḍāni kathitāni tu ( ] I. 3. 33 )
The egg is thus a pulsating unit of life with its throbbing
nucleus called Brahmā, from the root to grow, since it repre-
sents the principle of growth which inheres in each egg ( तस्यात्म�
कमलासन�, [ٲٳ
첹Բ�,
]
I.3.33 ; cf. Manu, तस्मिञ्जज्ञे स्वय� ब्रह्म� सर्वलोकपितामहः ) [tasmiñjajñe svaya� brahmā sarvalokapitāmaha� ) ] With-
in the Egg is an epitome of the world ( तस्मिन्नण्डै त्विमे लोका अन्त-
विश्वमिद� जगत्, [tasminnaṇḍai tvime lokā anta-
viśvamida� jagat,
]
I. 3.29). The inner world of the Egg reflects the
enveloping macrocosm outside it. Both comprise seven Principles,
viz. The Five Elements, Ahamkāra (the principle of Individuation)
and Mahat (of Universalisation ) ( I. 3.30-32). These seven en-
veloping shells are the ( सप्ताण्डावरण, [ṇḍ屹ṇa, ] I. 3-33). In each centre the

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