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should be transformed. In Yogatattva Upanisad we get some points are follows: M膩y膩 indicates the things which have no real existence. It is used in the sense of supernatural power and wonderful skill. In the B峁沨ad, Pra艣峁嘺 and Svet膩upani峁�ad the wind means magic. All souls experience great happiness and sorrow from the traps of M膩y膩. Ka墨valya, in the highest seat, is the path that gives them freedom that breaks the snares of m膩y膩. M膩y膩 is the destroyer of birth, old age and disease and the one who helps us overcome death. Paramatma is eternal. It's perfect. Go through all sales and no sales. He is at the top of everything that exists. It is the result of good deeds and sins. J墨va which is associated with happiness and misery therefore the word j墨va is applied to paramatma which is pure. J墨va is considered as kevala (alore) which is free from lust, anger, fear, deceit, greed, pride, lust, birth, death, avarice, saloon, dizziness, hunger, thirst, greed, shame, fear, fire, sorrow and joy. Yoga becomes weak without j帽膩na. The process of birth and death comes only through aj帽膩na and perishes only through J帽膩na. J帽膩na alone is first. Mantrayoga, Layayaga, Hathayoga, R膩jayoga. One has to practice the mantra with m膩t峁沰膩s and others for twelve years, then one gradually gains wisdom. The concentration of citta is called layayoga. This yoga is said to have subscientifics yama, niyama, 膩sana, pr膩峁嚹亂膩ma, praty膩h膩ra, dh膩ra峁嚹�, dhy膩na. Meditation on Hari between the eyebrows, the posture of equality. Non-injury is important in niyama sidha, padma, simha and bhadra are the four obstacles of non-injury. Laziness, bad character, idle talk, etc. are also are one obstacles of non-injury. Assuming padama posture, a yogi can do pr膩峁嚹亂膩ma. He erect a beautiful monastery with a 309