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fault or limitation. Alongside Puru峁�a there is another entity, the universal energy. This universal energy is known as Prak峁泃i or natural, which governs the whole of creation. S膩峁僰峁�a has viewed Puru峁�a and Prak峁泃i as the twin forces behind the manifest and unmanifest creation. Originally these two forces were separate. However, something happened in the state of their separateness which brought them together. When these two forces came together and merged as one, an alteration took place in their natural state of being. This alteration is quite natural; we can understand it even now. For example, the combination of hydrogen and oxygen creates a third substance. In the same way the union or merging of Puru峁�a and Prak峁泃i created a third thing; the off spring of their union are known as tattwas. Tattva is the final manifestation or the full growth of an expression of Puru峁�a and Prak峁泃i. In the primary stages the tattvas were in the form of bhootas. The word bh奴ta means 'spirit'. It is similar to the concept in the Bible where it says, 鈥�.....and the spirit moved upon the earth...鈥� These bhootas are the originating point of the tattvas. Meramorphosis from the level of spirit to the physical level then took place. When that metamorphosis took place from something subtel to something concrete, the concrete nature was termed tattva. The word tattva means 鈥榓 defined body.' The primary tattvas which we already know are: 膩k膩艣a (ether), v膩yu (air), Agni (fire), 膩pas (water) and p峁泃h墨vi (earth). Along with the manifestation of these elements came the nature, quality or perception of these elements. The qualitity of earth is different to that of water. The quality of water is different to that of fire. Their natures are different and the way of perceiving the different natures is known as tanm膩tr膩. 228