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Essay name: Yogatattva Upanishad (translation and study)

Author: Sujata Jena
Affiliation: Utkal University / Department of Sanskrit

This study explores the philosophical and yogic concepts within the Yogatattva Upanishad—an ancient Sanskrit text wihchi s part of the Vedic literature that delves into the essence of yoga and meditation, linking mental control to spiritual enlightenment. The essay further critiques modern yoga's focus on physical exercises, advocating for its deeper philosophical and spiritual roots.

Chapter 3 - Yoga Philosophy in Yogatattva Upanisad

Page:

14 (of 60)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 14 has not been proofread.

The Bhagavad Gītā discusses the bhaktiyoga as an easire path of Yoga. The Gītā says that when a devotee's love for God reaches its climax, his love for God is known as the Yoga of devotion. The devotee wants nothing in return and when loves God in such a way his love takes from of Yoga which is called the Yoga of devotion or bhaktiyoga. In the twenty second verse of eight chapters Lord kṛṣṇa reflects the Yoga of devotion when he says- "puruṣa� as parā� pārh bhaktyā labhyāstvanvanyā yasyanta� sthāni bhūtāni yena sarvamida� tam� 9912 "patram puspam phalam toyam yo me bhaktyā prayachati
tadaham bhaktyupachṛtmaṣṇāmi prayatāt mana�'
9913 When we go through the seventeenth verse of the twelveth chapter, we
find what Lord Kṛṣṇa himself explains devotion as-
"yo na hṛṣyati na dveṣti na śacati na kānkṣati
14 śubhāśubha parityāgi bhaktimānya� sa me priyaḥ� ¹4
Bhaktiyoga is the simplest of all varieties of Yoga because it does
not imply any special intellectual ability on the part of the practitioner. The
devotee must prepare to obtain the grace and mercy of God, through
devotion and the practice of virtues. The devotee ultimately aspires to
become with the object of devotion, eternally resting in peace and
happiness with him. The devotee surrenders all his motives and actions to
divine power. He renounces all responsibility for Good and Evil,
consequences of what he does in the name of God. He is a religious
12 Śrī. Bha. Gī. -VIII-22
13 .Ibid-IX-26
14 .Ibid- XII-17
87

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