Essay name: Ushaharana Kavya of Trivikrama Pandita (Study)
Author:
Pranesh R. Archak
Affiliation: Karnatak University / Department of Sanskrit
This is a study and English summary of the the Ushaharana Kavya—an Sanskrit epic poem written by Trivikrama Pandita in the 13th century. The thesis highlights Trivikrama’s dual identity as a philosopher and poet, showcasing his profound contributions to Sanskrit literature, especially through the Usaharana.
Chapter 8 - Conclusion
10 (of 10)
External source: Shodhganga (Repository of Indian theses)
Download the PDF file of the original publication
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propounded by Madhvācārya of Dvaita system of Vedānta. However Lord
Kṛṣṇa, the Pradhāna-nāyaka of the poem, is one of the incarnations of
Lord Viṣṇu. So, the presentation of Lord Kṛṣṇa as supremely superior
amounts to the upholding Madhva's doctrine: “Ef: ur:�.
In the first canto, gods' approach to Lord Visṇu under the leadership
of Brahmā asking for protection from the demons, Viṣṇu's incarnation as
Krsna, and in the ninth canto Kṛṣṇa's victory over Lord Siva underline
the supremacy of Lord Visṇu Himself over all gods, Lord Śiva and
Brahmā too. Moreover, Kṛṣṇa's counselling with Yādava ministers of the
poem, and Yādavas' speech in the second canto imply Madhva's doctrine
of souls' dependence on Viṣṇu and hierarchy among them (: argar:
नीचोच्� भावंगताः).
[nīcocca bhāvaṃgatā�).
] 8 XIII. In a nutshell, the gracefully modest reference to himself by
Trivikrama Paṇḍita in the beginning of the poem, reveals certainly the
humility of a great poet, conscious of his ability and superiority and not
that of a novice. Trivikrama Paṇḍita undoubtedly deserves the honour
of contributing the Uṣāharaṇa as a Mahākāvya to the history of classical
Sanskrit literature. The finish, the accuracy and the ease with which the
poet has composed, leads one to the conclusion that the Uṣāharaṇa-kāvya
is certainly the work of a born-poet.
In fine, the merits of the Uṣāharaṇa Kāvya of Trivikrama Paṇḍita
though less noticed by literary critics, preserves its vigour of thought and
lofty eloquence in expression. With this merit of the Mahākāvya,
Trivikrama Pandita may be undoubtedly regarded as one of the great
poets, that have shed lustre on the literary history of Sanskrit.
*
8.
� प्रौढशब्दापि � चार्थपुष्कला � वाप्यलंकारशुभा कृतिर्मम |
� श्राव्यवृत्त� रसिकैरुपेक्षित� नवेत� कश्चिद� व्रियत� वधूरिव || [na prauḍhaśabdāpi na cārthapuṣkalā na vāpyalaṃkāraśubhā kṛtirmama |
na śrāvyavṛttā rasikairupekṣitā naveti kaścid vriyate vadhūriva || ] saharanam, I.4
