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[Full title: Types of Sacrifices in General (5): 笔颈峁囜笉补辫颈迟峁泍补箩帽补]

According to 碍腻迟测腻测补苍补 the 笔颈峁囜笉补辫颈迟峁泍补箩帽补 is a sub ordinate rite of the New Moon sacrifice and it should be performed before the New Moon sacrifice.^[1] But, Jaimini is of the opinion that it is not a sub-ordinate rite of New Moon sacrifice, it is an independent rite.^[2] The name itself indicates a rite where oblation is given to the forefathers^[3]. The day for 笔颈峁囜笉补辫颈迟峁泍补箩帽补 is the new moon day. On that day the moon is out of sight and this is the perfect time for 笔颈峁囜笉补辫颈迟峁泍补箩帽补^[4]. 碍腻迟测腻测补苍补 makes it clear by referring to the word 补辫补谤腻丑苍补 i.e., the last third part of the day of new moon day as the time of 笔颈峁囜笉补辫颈迟峁泍补箩帽补^[5].

The 艢补迟补辫补迟丑补 叠谤腻丑尘补峁嘺 shows the reason why the 笔颈峁囜笉补辫颈迟峁泍补箩帽补 is performed in 补辫补谤腻丑苍补 i.e., on the last third part of the day. It says that morning is the time of the gods, midday is the time of human beings and afternoon is the time of the forefathers.^[6] In the 笔颈峁囜笉补辫颈迟峁泍补箩帽补 main offerings are made to Soma and Agni. To them caru i.e., boiled rice is offered which is boiled in the 诲补办峁�i峁嚹� fire and is also offered in the same fire^[7]. After this, the rites related to the 笔颈峁囜笉补蝉 i.e., the rice balls for father, grandfather and great grandfather of the sacrificer are performed. Here three 笔颈峁囜笉补蝉 are offered to father, grandfather and great grandfather of the sacrificer.