Vedic influence on the Sun-worship in the Puranas
by Goswami Mitali | 2018 | 68,171 words
This page relates ‘Ashvins (the twin deities)� of the study on the Vedic influence of Sun-worship in the Puranas, conducted by Goswami Mitali in 2018. The tradition of observing Agnihotra sacrifice and the Sandhya, etc., is frequently observed among the Hindus. Another important innovation of the Sun-worship in the Puranas is the installation of the images of the Sun in the temples.—This section belongs to the series “Salient Traits of the Solar Divinities in the Veda�.
Go directly to: Footnotes.
Part 27 - The śԲ (the twin deities)
The śԲ, the twin deities,[1] occupy a specific place among the deities of light.
Sāyaṇācārya, in his interpretation on the respective passage clearly narrates the episode of the śԲ� birth, according to which the twin deities were born of Vivsvat and ṇyū:
uta api ca sāśvarūpiṇ� ṇyūٲ aśvināvabharat/ svodare garbhabhūtau dhāritavatī/ yat yadā tat jāyāpatibhyāmaśvarūpātmanā sambhogakāle reta� patitam āsīt tadāśvinau janayāmāsetyartha�/[2]
Yāskācārya, in his Nirukta mentions that among the śԲ, one is the son of night and the other is the son of dawn.[3] They are invoked conjointly, and their time of appearance and functions are identical. As the deities of the morning twilight, they dispel darkness and the evil spirits.[4] The Śٲ貹ٳṇa mentions the śԲ as red white in colour[5] that directs their connection with the morning Sun. The śԲ are called ܻٲī,[6] i.e. red-pathed, ṇyٲī, i.e. golden-pathed. The car of the śԲ is sunlike or golden,[7] having thousand rays[8] or ornaments.[9] It signifies the solar character of the deities. The śԲ are connected with marriage, production and love.[10] They are worshipped to bring lovers together. They are regarded as the divine physicians in the Vedic texts.[11]
Footnotes and references:
[2]:
Sāyaṇācārya, Ibid.
[3]:
[4]:
[5]:
cf., śyeta āśvino bhavati/ śyetāviva hyaśvināva�/ Śٲ貹ٳṇa, 5.5.4.1
[6]:
Ṛgvedasaṃhitā, 1.3.3
[8]:
[9]:
cf., ata� sahasranirṇijā rathenā yātamaśvinā// Ibid., 8.8.11,14