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Vedic influence on the Sun-worship in the Puranas

by Goswami Mitali | 2018 | 68,171 words

This page relates ‘Surya (the Time)� of the study on the Vedic influence of Sun-worship in the Puranas, conducted by Goswami Mitali in 2018. The tradition of observing Agnihotra sacrifice and the Sandhya, etc., is frequently observed among the Hindus. Another important innovation of the Sun-worship in the Puranas is the installation of the images of the Sun in the temples.—This section belongs to the series “Salient Traits of the Solar Divinities in the Veda�.

Go directly to: Footnotes.

With its rising and setting, ūⲹ creates the day and night and determines the time.[1]

In the Vedas, ūⲹ is compared to a horse that drives the year or ṃvٲ in the form of one-wheeled chariot:

sapta yuñjati rathamekacakrameko aśvo vahati saptanāmā/
trinābhi cakramajaramanarva�
ⲹٰ ś bhuvanāni tasyu�/[2]

The one wheeled-chariot mentioned in the verse is ṃvٲ, i.e. the year; single horse is the Sun, seven are his rays. The three naves of the wheel are the three seasons: rainy, winter and summer.[3]

Again, the one wheeled-chariot is mentioned with the twelve spokes, i.e. 屹岹ś.[4] By these twelve spokes, twelve months of the year are interpreted which form a complete year.[5] Again, the twelve-spoked wheel is mentioned as the generator of the seven hundred and twenty offspring.[6] These offspring are indeed the days and nights of the year, i.e. three hundred-sixty days and three hundred-sixty nights.[7]

ūⲹ is identified with ṃvٲ in the ṛhṇyDZ貹Ծṣa thus:

eṣa ha vā aśvamedho ya eṣa tapati tasya ṃvٲ ٳ/[8]

i.e.—the Sun that gives forth heat is the horse sacrifice, his body is the year.

The ṃvٲ or the solar year is divided into two halves, i.e. ܳٳٲⲹṇa and the 岹ṣiṇҲԲ. When the Sun turns north from the winter solstice that is called ܳٳٲⲹṇa and the opposite movement, i.e., the movement of the Sun from the summer solstice to south is called 岹ṣiṇҲԲ.[9] In yet another verse of the ṻ岹ṃh, ūⲹ’s wheel is described as constituting five spokes.[10] The five spokes of the wheel of the chariot of the Sun indicates the five seasons.[11]

ūⲹ, as the creator of seasons is mentioned several times in the Vedas.[12] The ᲹԱ⾱ṃh gives the names of the six seasons, viz., spring, summer, rainy, autumn, early winter and winter.[13] The passage also indicates the respective characteristics of the seasons, such as heat, cold, dryness, etc.[14] All these characteristics of the season are due to the special position of the earth in relation to the Sun during the earth’s revolution.

Footnotes and references:

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[1]:

cf., kālādhīnatvāt sarvasya sthite�/ Sāyaṇācārya on ṻ岹ṃh, 1.164.2

[2]:

ṻ岹ṃh, 1.164.2

[3]:

Vide, trinābhi cakram/ tisro nābhisthānīyā� Ի� sambaddhā vā traya ṛtavo yasya tattādṛśam/ ke te/ grīṣmavarṣāhemantākhyā�/ Sāyaṇācārya, Ibid.

[4]:

cf., 屹岹ś� nahi tajjarāya varvarti pari dyāmṛtasya/ ā putrā agne mithunāso atra sapta śatāni viṃśatiśca tasthu�// ṻ岹ṃh, 1.164.11

[5]:

Vide, 屹岹ś� dvādaśasaṃkhyākameṣādirāśyātmakai� māsātmakairvā arai� rathāṅgāvayavairyuktam/ Sāyaṇācārya, Ibid.

[6]:

cf., pañcapāda� pitara� dvādaśākṛti� diva āhu� pare ardhe purīṣiṇam/ atheme anya upare ṣaṇa� saptacakre ṣadara āhurarpitam// ṻ岹ṃh,1.164,12

[7]:

cf., ṣaṣṭiśca ha vai trīṇi ca śatāni ṃvٲsyāhāni/ Śٲ貹ٳ󲹲󳾲ṇa, 9.1.1.43

[8]:

ṛhṇyDZ貹Ծṣa, 1.2.7

[9]:

Kauṣītakibrāhmaṇa, 25.3.1-32

[10]:

cf., pañcāre cakre parivartamāne tasminnā tasyurbhuvanāni ś/ ṻ岹ṃh, 1.164.13

[11]:

cf., pañcāre pañcarturūpai� arairyukte cakre saṃvatsarātmake/ Sāyaṇācārya, Ibid.

[12]:

cf., ādityastveva sarvaṛtava�/ Śٲ貹ٳ󲹲󳾲ṇa, 2.2.3.9;

[13]:

cf. namo va� pitaro rasāya Ա va� pitara� śoṣāya namo va� pitaro jīvāya namo va� pitara� svadhāyai namo va� pitaro ghorāya namo va� pitaro manyave/ namo va� pitara� pitaro namo vo gṛhānna� pitaro datta sato va� pitaro deṣmaitadva� pitaro ādhatta// Ibid., 2.32

[14]:

cf., Բ� ǻ�/ krodha iva hi śś ṣaī岹󲹳پ/ ṭa, Ibid.

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