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Some Important Shiksha Vedangas (study)

by Mala Laha | 2021 | 31,647 words

This page relates ‘Study of Varnas or Letters� of the study dealing with Shiksha Vedangas—a crucial component of Vedic literature focusing on phonetics and pronunciation in ancient texts. The researched texts include the Paniniya, Yajnavalkya and Naradi Shiksas, among others. The study also investigates historical phonological transformations between Sanskrit and Pali, exploring the evolution of sounds and pronunciation.

Go directly to: Footnotes.

Part 2 - Study of Varṇas or Letters

The Śṣ� of ṇiԾ mentions 63 or 64 letter�

त्रिषष्टिः चतुःषष्टिर्व� वर्णाः शम्भुमते मताः�

triṣaṣṭi� catuḥṣaṣṭirv varṇḥ śambhumate mat�|

(ṇiīⲹ Śṣ�,3)

According to the ṇiīⲹ Śṣ� the number of vowels is twenty one which is summarized in the table 3.

SHORT LONG PROTRACTED
a 3
i ī ī3
u ū ū3
   
  e e3
  ai ai3
  o o3
  au au3
05 08 08


Table: 3 -The number of vowels According to the ṇiīⲹ Śṣ�

Consonants are traditionally classified according to the degree of closure. If closure in the mouth or throat is complete then the sound is called �貹ś� (Stops)

.The total number of stops is twenty-five according to ṇiīⲹ Śṣ�

स्वर� विंशतिरेकश्च स्पर्शानां पञ्चविंशतिः।

svar viṃśatirekaśca sparśn� pañcaviṃśatiḥ|

(Śṣprakśa-3).

This Classification of 貹śṇa (Stops) is summarized in the help of a table.

貹śṇa (Stops) Total
kavarga (Velar) ,,,,� 05
cavarga (Palatal) ,,,,ñ 05
ṭa (Cerebral) �,ṻ,�,ḍh,� 05
tavarga (Dental) t,th,d,dh,n 05
pavarga (Labial) p,ph,b,bh,m 05
Total No. of Stops 25


Table: 4–Classification of 貹śṇa (Stops)

At the same time, when closure in the mouth or throat is incomplete the produced consonants are called �Գٲḥsٳ� (Semi-Vowels). Semi-vowels are defined as independent vowel glides in which the speech organs start by forming a weakly articulated closed or fairly closed vowel and immediately move to another sound of equal or greater prominence; the initial vowel position is not held on for any appreciable time. The Semi-vowels are four in numbers as follows:-

i) �Y� is by its physical character a palatal utterance and it stands in the closest relationship with the vowel �i' (Short or long). It possessed the properties �saṃvṛtatva�, `nda�, `ṣa and �anunsikatva� in addition. According to the pronunciation of Taittirīyaprtiśkhya, contact is made on the palate by the edges of the middle of the tongue—�tlaujihvmadhyntbhy� yakre� (2.40). The “edges� are mentioned as being the parts which form contact with the palate while the central part remaining open.

ii) “R� is the second letter of the ⲹ� class or semi-vowels. It has got the properties �ndabhgitva�, `ṣavatva�, `saṃvṛtatva� and `alpaprṇat. It is uttered with the tip of the tongue turned up into the dome of the palate. Regarding its sthna or place of production there is a difference of opinion. According to ṇiīⲹ Śṣ�, the Semi-Vowel “r� is looked upon as a cerebral[1]. On the other hand it is also called by �dantya (dental) or �岹Գٲⲹūīⲹ� (alveolar)[2].

iii) “L� is the third letter of the �ⲹṇ� class (SemiVowels). It is generally treated as the Semi-Vowel associated with the dental class and most of the treatises prescribe a dental realization- “danty lṛtulas� smṛtḥ�(ṇiīⲹ Śṣ�,17). It is uttered with liquid contact in the mouth, and it has got the properties “ndabhgitva�, “dhoṣavatta�, “saṃvṛtatva� and “alpaprṇat�.

iv) “V� is the fourth and the last letter of the �ⲹṇ� class and place of its production is dentolabial[3].

Sibilants (Ūṣmṇa)

The sibilants or ṣmԲ means those letter of sounds which are produced with uninitiated breath through an open position of mouth

विवृतमूष्मणाम्

vivṛtamūṣmṇm

(Aṣṭdhyyī, I.1.10.)

According to ṇiīⲹ Śṣ�, the sibilants are four in number. Such as ś,,� and

(i) �Ś� -It is the first of the four sibilant letters and it is related to the palatal pronunciation. It possessed the properties and śvsnupradna, aṣa and 첹ṇṭ󲹱ṛt.

(ii) “S� is a sibilant letter of the cerebral class[4] and it possesses in the cerebral position or with the tip of tongue reverted into the dome of the palate. In its audible quality, it is a �ś� sound rather than a“s� sound.

(iii) “ṣ� is the third letter of the sibilants having associated with the dental class of consonants[5]. It possessed the properties śvsa, aṣa and 첹ṇṭ󲹱ṛt. It is describe as formed at the teeth by the tip of the tongue.

(iv) “h� is the last of the spirant consonant which is a glottal and voiced or the spirant of a patial contact. It possessed the properties 첹ṇṭⲹ, ndnupradna, ūṣm,ṣa. Generally the lungs are treated as the place of articulation for the voiced “h� and the voiceless �visarga�. This treatment, however, is optional, hence most of the treatises also allow these sounds to be classed as glottal–a term with is still commonly accepted today. This classification is accepted by the ṇiԾ[6] while the ṻ岹prtiśkhya[7] and the ṚkٲԳٰ[8] lay statements illustrating the alternative prescriptions.

ṇiīⲹ Śṣ� is in favor of allowing the pulmonic alternative only in the case of “h� followed by nasals or semivowels�

हकार� पञ्चमैर्युक्तमन्तःस्थाभिश्� संयुतम्। औरस्यं तं विजानीयात् कण्ठ्यमाहुरसंयुतम्�

hakra� pañcamairyuktamantaḥsthbhiśca saṃyutam| aurasya� ta� vijnīyt kaṇṭhyamhurasaṃyutam||

(ṇiīⲹ Śṣ�,16)

Yama� is a transitional sound intervening between a non-nasal and the following nasal as a counterpart of the non-nasal[9]. If it is a twin letter available in pronunciation before a nasal letter and similar to it, then the nasal consonant is preceded by any one of the four consonants of the five classes. The number of distinct yamas is given by the ṇiīⲹ Śṣ�[10]

The examples of the Yamas are explained in the Veda. Like �

palikknī (ṻ岹,5/2/4),
mumuccamahe (ṻ岹,1/29/5)
nicakkhnu� (Atharvaveda,5/31/8)
amtthnn (ṻ岹,1/93/4)
aggnim (ṻ岹,1/1/1)
parijjmnam (ṻ岹,1/127/2)
daddhn (ṻ岹, 8/2/1
)

Anusvra� is a nasal sound. It is written as a dot above the vowel or consonant preceding it. �Anusvra� literally means “after sound� and is pronounced after a vowel as immersed in it. P𝑎 ṇiԾ clearly speaks of the �anusvra� as a sound into which “m� is changed before a consonant, while his expounder ṭṭᾱ īṣiٲ speaks of it as a pure nasal sound arising from the nose[11]. All the prtiśkhya except the `ṚkٲԳٰ� have recognized one “anusvra� only. The pañjik as well as the prakśa commentaries on the ṇiīⲹ Śṣ� recognize a reading according to which two �anusvras should be available.

վ� means aspiration or leaning of the breath. Generally it is used at the completion of the utterance of a word when there is a pause. It is a glottal sound[12] while the ṻ岹prtiśkhya and the ṚkٲԳٰ have described it as a chest sound[13].

Jihvmūlīya� is the sound produced at the root of the tongue[14]. This sound is referred to that phonetic element into which a visarga is changed when followed by � or “k�. The �jihvmūlīya� is a voiceless breath following the utterance of a vowel and preceding the utterance of the guttural letter � and “k�.

Updmnīya� is a voiceless breath following the utterance of a vowel and preceding the utterance of the labial letter ‼� and ‼�. It is looked upon as a letter, but depends upon the following consonant. It is the bilabial spirant and always produced by the sound of � before ‼� and ‼�. `ٳḥsṛṣṭa� according to the ṇiīⲹ Śṣ�[15] pluta “ḷ� is called �ḥsṛṣṭa� or touched with difficulty. This may be one of the reasons why some Prtiśkhya did not recognize pluta ḷ�. But the ṇiīⲹśikṣ� being meant for all the Vedas had to take notice of it. Weber[16] is inclined to understand �ḥsṛṣṭa� as a �nsikya. In this situation if we admit �ḥsṛṣṭa� as a letter, then the total number of letters according to ṇiīⲹ Śṣ� is Sixty four. But if we did not admit �ḥsṛṣṭa� as a letter then the total number of letters will be sixty three.

Footnotes and references:

[back to top]

[1]:

Pṇiṇiya Śṣ�, 13

[2]:

ṇiīⲹ Śṣ�, 17

[3]:

“dantyauṣṭhayo va� smṛto budhaiḥ�(ṇiīⲹ Śṣ�, 14),
vakrasya dantyauṣṭhyam�(Aṣṭdhyyī, I.1.9).

[4]:

ṇiīⲹ Śṣ�,11

[5]:

“danty lṛtulas� smṛtḥ� (Ibid., 13)

[6]:

Aṣṭdhyyī, I.1.9

[7]:

Vedaprtiśkhyam 1.39.40.

[8]:

“ha� kaṇṭhe, urasi visarjanīyo v� (Ktantra, 2.3)

[9]:

Aṣṭdhyyī, VIII.2.1.

[10]:

ṇiīⲹ Śṣ�,4

[11]:

“mo'nusvraḥ� (Aṣṭdhyyī, VIII.2.23)

[12]:

�....akuhavisarjanīyn� 첹ṇṭ�� (Ibid., I.1.9)

[13]:

“urasi visarjanīyo v� (Ktantra,3)

[14]:

“jihvmūlīyasya jihvmūlam� (Vedaprtiśkhyam 1.41)

[15]:

ṇiīⲹ Śṣ�,5

[16]:

A Weber, Indische Studien, Vol.I.p.16

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