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11.1.0 Simplicity鈥攖he watchword

Detailed analysis on the text of 艢颈惫补 骋墨迟腻 and critical study of the various philosophies thrown up in the text, has been attempted in the foregoing pages. 艢颈惫补 骋墨迟腻 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 a religious and philosophical treatise is unmatched and its message is directed to all humanity with no bar on caste, creed, religion or any parochial distinction. The ideas presented are in very simple language and it is intelligible even to a common man and great philosophical truths, very difficult to grasp even by intellectuals are presented in most acceptable form with down to earth expressions. Simplicity is the watchword and all noble lessons that the 鲍辫补苍颈峁�a诲蝉 teach viz. the identity of Self with the Supreme, the unreality of the world and so on, are treated of in this book in such simple and lucid style of narration that a man having only superficial knowledge of Sanskrit could acquire, in a very short space of time, the knowledge which is attainable by gifted alone with a good grounding in 痴别诲腻苍迟补, 惭墨尘腻峁僺腻, 狈测腻测补 and other difficult sciences through a long course of careful and laborious study. The mode of treatment adopted in this work is done in such a masterly way that on a cursory view of its contents the most prejudiced man will, in short time, be converted into a very religious person strictly confiding in scriptures, and sincere in performing what the vedic texts enjoin to do.

11.2.0 Universal Acceptance.

The text is open for acceptance for all the people with divergent views and even to non-believers and has its core philosophy of religious toleration 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 bulwark. Although, while discussing devotion the pre-eminence of 艢颈惫补 is extolled, the text at the same breadth admits equality of 痴颈峁ａ箛耻 with 艢颈惫补 and to the fact that both are one and the same and whoever is an enemy of 痴颈峁ａ箛耻 is 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 good 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 antipathic to 艢颈惫补.

迟补蝉尘腻肠肠丑颈惫腻谤肠补苍补峁� 苍颈迟测补峁� bhuvi mukti phalapradam |
hari艣a峁僰arorbheda峁� n膩sti n膩sti jan膩dhipa || 贬补谤颈惫补峁兣沘 (诲惫颈迟墨测补 辫补谤颈艣颈峁ａ弓补 verse 5691)

The delineation of devotion is very elaborate 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 large part of humanity has not the requisite qualification to follow the path of knowledge. Hence worship and meditation on Lord 艢颈惫补 is prescribed 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 the best treatment for the humanity to tide over the sufferings and shortcomings of the world in the form of 峁�a岣嵟玶尘颈蝉 (six billows) and the path is paved with studded stones like smearing holy ash on the body and wearing 搁耻诲谤腻办峁�a and fixing one鈥檚 mind on Lord 艢颈惫补 by worshipping the 艢颈惫补 idol in the form of 尝颈峁単补 and doing ablutions to the 尝颈峁単补, all of which are highly inexpensive and practicable by everybody. This leads to purity of once heart and creates dispassion which is stepping stone for God realization. To such a devotee God has to extend his grace by default and liberation becomes automatic. For the knowledgeable, tougher practices are recommended and they in turn get their reward here and now.

11.3.0 艢颈惫补 骋墨迟腻鈥攖he fore-runner

A good attempt has been made to postulate the lead offered by 艢颈惫补 骋墨迟腻 to Bhagavad 骋墨迟腻 and it is amply shown that much of the messages of Bhagavad 骋墨迟腻 are already available in 艢颈惫补 骋墨迟腻 and very many verses are verbatim reproductions while so many are merely an a echo. Bhagavad 骋墨迟腻 owes very much to 艢颈惫补 骋墨迟腻 for its contents and ideas and the ideas are expressed in more elaborate descriptive terms. Chapters eight to eleven analyses the entire human nature on all aspects, pre-natal to various post-natal stages and origin, development, decline and death and even after death details including rebirth upto Self -realistion, which is a marvel in itself. The graphic details provided on the human anatomy and physiology will humble even modem medical fraternity.

11.4.0 驰辞苍颈尘耻诲谤腻产补苍诲丑补

All the different aspects of Devotion and Meditation have been discussed with accent on individual preferences and a special posture of 驰辞苍颈尘耻诲谤腻产补苍诲丑补 for this purpose is explained which finds a place in Lalit膩sahasran膩ma too.

11.5.0 Dispassion -the clarion call

While explaining dispassion, one can observe the similarity 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 proclaimed in A峁ａ弓膩vakra 骋墨迟腻鈥斺�淢ind and I (Ego-sense) are bondage. Extinction of mind and I is freedom鈥�.

yad膩 n膩ha峁� 迟补诲腻 mok峁�o yad膩ha峁� 产补苍诲丑补苍补峁� 迟补诲腻 |
matveti helay膩 ki帽cinm膩 g峁沨膩峁嘺 vimu帽ca m膩 || VIII.4

When there is no ego there is freedom; when there is ego there is bondage. Reflecting on this, refrain from acceptance or rejection of anything with ease.

11.6.0

鈥渒i峁� du峁�kara峁� 艣a峁僰araki峁僰ar膩峁嚹乵鈥�

This attempt is made on the total and simple belief of 鈥�Kim du峁�karam 艣a峁卥araki峁僰ar膩峁嚹乵鈥�. It is the grace of Muse that inspired and provided necessary courage to take up this daunting task and consummate it. If this work inspires more to attempt unravel the gems of this 骋墨迟腻 from the abyss of unfathomable ocean of knowledge, feelings of satisfaction will be enshrined in my heart, and the purpose of work would be fulfilled.

11.7.0 Humble prayers.

Let me conclude this with all credit due to 艢r墨 惭补诲丑耻蝉奴诲补苍补蝉补谤补蝉惫补迟墨 for his inimitable style, by borrowing his idyllic epithet to Bhagavad 骋墨迟腻 , modified 础产丑颈箩帽腻苍补 艢腻办耻苍迟补濒补 :

sarvopani峁�ado g膩vo dogdh膩 ca p膩rvat墨pati岣� |
r膩mo vatsa岣� sudh墨rbh膩kt膩 dugdha峁� g墨t膩m峁泃a峁� mahat ||