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In the Visi峁ａ弓膩dvaita Philosophy and religion Goddess Lak峁�mi is given prime
importance next to Lord N膩r膩ya峁嘺. Venka峁璦n膩tha enlaces this Tattva also in the
garland of other important tenets. This Tattva is described as below:
38 "The Goddess Lak峁�mi is the divine wealth of Vi峁ａ箛u who is the Celestial Cow
that yields whatever is asked for by the world, who is the fullest treasure of all lovely
and auspicious things, who is the extreme limit of compassion and who is the
eternally fragrant garland on the head of the Vedas (i.e., the Upanisads) It is
further said that Goddess Laksmi, the Consort of Lord N膩r膩ya峁嘺 assumes different
forms appropriate to the forms of the Lord in his manifestaions.鲁
Goddess Laksmi points to Her Nityaviyogittva with the Lord.
This role of
So far as the concept of J墨va is concerned, Venka峁璦n膩tha refers to another
type of the J墨va i.e. Baddha or the bound J墨va. The bound J墨vas are those who are
not freed from the empirical existence. These bound Jivas are again divided into
many groups. The Puru峁�a or the Individual Soul who is boosted up from all corners
in the drama by Viveka comes under the group of Dharmapara J墨vas who are
devoted to none other than Lord N膩r膩ya峁嘺. The Puru峁�a spoken of in the drama may
be called Jij帽膩su or the seekers of Knowledge. Such a seeker of Knowledge is a
votary of self realization and of release from Sa峁僺膩ra. Self-realization arises from
pure Knowledge of Brahman. The votaries of Mok峁�a are the devotees of Lord as
well as Prapannas i.e. those who have completely surrendered themselves to God
and through the means of Prapatti attain Mok峁�a.
The Visi峁ａ弓膩dvaita Ved膩nta ordains some means to liberation when the J墨va is
treading the path of Mok峁�a, he has to offer eight flowers to the Lord i.e. he has to
observe Ahims膩, Indriyajaya, Day膩, K峁�am膩, J帽膩na, Tapas, Dhy膩na and Satya. By
following all these disciplines strictly, all sins are removed. He should possessed
38.
啶曕げ啷嵿く啶距ぃ啶距え啶距ぎ啶掂た啶曕げ啶ㄠた啶оた啶� 啶曕ぞ啶�啶� 啶曕ぞ啶班�佮ぃ啷嵿く啶膏��啶�啶� 啶ㄠた啶む�嵿く啶距ぎ啷嬥う啶� 啶ㄠた啶椸ぎ啶掂�氞じ啶距�� 啶�啷屶げ啶苦ぎ啶ㄠ�嵿う啶距ぐ啶�啶距げ啶� 啷�
啶膏�傕お啶︵�嵿う啶苦さ啷嵿く啶� 啶�啶о�佮さ啶苦�溹く啶苦え啶� 啶膏�傕え啶苦ぇ啶む�嵿い啶距�� 啶班ぞ啶︵ぞ 啶�啷� 啶膏�堗し啶� 啶︵�囙さ啷� 啶膏�曕げ啶�啷佮さ啶ㄠお啷嵿ぐ啶距ぐ啷嵿ぅ啶ㄠぞ啶曕ぞ啶�啶о�囙え啷佮�� 啷�
[kaly膩峁嚹乶膩mavikalanidhi岣� k膩pi k膩ru峁噛as墨m膩 nity膩mod膩 nigamavacas膩峁� maulimand膩ram膩l膩 |
sa峁僷addivy膩 madhuvijayina岣� sa峁僴idhatt膩峁� r膩d膩 me sai峁Ｄ� dev墨 sakalabhuvanapr膩rthan膩k膩madhenu岣� ||
] S.S. VII-24, p.631
39.
啶�啶︵�嵿き啶距さ啷囙し啷� 啶�啷冟ぅ啶椸�嵿さ啶苦ぇ啷囙し啷嵿さ啶ㄠ�佮�椸�佮ぃ啶距え啷� 啶�啶距さ啶距え啷� 啶膏�嵿さ啶�啶� 啶�啶苦き啷嵿ぐ啶む��
啶�啶︵�嵿ぇ啶�啷堗ぐ啶苦�� 啶оぐ啷嵿ぎ啶苦ぃ啷� 啶掂た啶灌ぐ啶む�� 啶ㄠぞ啶ㄠぞ啶曕�冟い啶苦ぐ啷嵿え啶距く啶苦�曕ぞ ||
[yadbh膩ve峁�u p峁泃hagvidhe峁�vanugu峁嚹乶 bh膩v膩n svaya峁� bibhrat墨
yaddhamairiha dharmi峁嚹� viharate n膩n膩k峁泃irn膩yik膩 ||
] S.S. 1-6, p.23