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All Indwellership of the Lord is thus extolled "When Bhagavan is seen in the mirror
of the Vy膩paka - mantras which disclose His All - Pervasiveness, one will see that
the Universe (which we perceive with our senses) is absolutely dependent upon
Him for its existence, and continuance and, likewise, for its activity and the fruit or
result arising from it, since the Universe is supported and controlled by Him and is
also solely for the fulfilment of his purpose, one will understand that it is the body of
the Primeval Creator. By realizing this relationship of the Universe being the body
of the Creator, one is enabled to reach the heart of the 艢rutis, which were not
composed by anyone and which have the deepest significance." 35
Also the Bhagvadg墨t膩 statement 啶む�囙�� 啶掂た啶ㄠぞ 啶む�冟ぃ啶�啶�啶� 啶� 啶氞げ啶むた [tena vin膩 t峁涐箛amapi na calati ] is illustrated in the
following verse:
"When the Lord does not permit, even the great storm of Pralaya, cannot
move a blade of grass. So also (when He does not permit) the fire at the end of the
Kalpa cannot consume the blade of grass. The other deitics are all below Him and
have their beginning and end and are subject to the pairs of opposites (heat and
cold, pleasure and pain etc.), Puru峁�a now knows these truths and neither finds
pleasure in anything nor falls unto despair at anything." 36 This description signifies
the Lord as All-Controller. The Lord controls everything sportively. This idea is
brought out as below.
"The existence of all things mentioned below and other similar things, their
continuance and their activities are entirely dependent on the Lord's will and it is by
the encircling waves of His Leela that the wind blows strong, the stars move fast in
the sky, the fire burns, the ocean does not cause the earth to shake, and the earth
shows herself fit to bear things that move not and beings that move鈥�.
37 35.
36.
37.
啶嗋ぇ啷囙く啶む�嵿さ啶�啷嵿ぐ啶�啷冟い啶苦え啶苦く啶�啷堗ぐ啶距う啶苦�曕ぐ啷嵿い啷佮�� 啶多ぐ啷�啶班�� 啶膏い啷嵿い啶距じ啷嵿ぅ啷囙ぎ啶�啷嵿ぐ啶�啶むえ啶�啶侧�囙し啷嵿さ啷囙い啶︵ぞ啶�啶む�嵿い啶�啷囙い啶む�� 啷�
啶掂た啶多�嵿さ啶傕お啶多�嵿く啶ㄠ�嵿え啶苦い啶� 啶�啶椸さ啶む�� 啶掂�嵿く啶�啶曕ぞ啶︵ぐ啷嵿ざ啶︵�冟し啷嵿�熰�囙�� 啶椸ぎ啷嵿き啷�啶班ぞ啶｀ぞ啶�啶曕�冟い啶曕�椸た啶班ぞ啶� 啶椸ぞ啶灌い啷� 啶氞た啶む�嵿い啶掂�冟い啷嵿い啶苦ぎ啷� 啷�
啶む�冟ぃ啷嬥う啶� 啶曕�嵿し啷囙い啷佮�� 啶�啷嵿ぐ啶侧く啶�啶掂え啷� 啶� 啶�啷嵿ぐ啶�啶掂い啶� 啶曕�嵿し啶�啶膏�嵿い啶ㄠ�嵿え啶苦ぐ啷嵿う啶椸�嵿ぇ啶� 啶�啶︵え啶�啶苦ぎ啶む�� 啶曕ぞ啶侧う啶灌え啶� 啷�
啶むう啶班�嵿さ啶距�氞じ啷嵿じ啶班�嵿さ啶距え啶溹す啷冟う啶掂ぇ啶苦う啷傕え啷嵿う啷傕え啶苦く啶�啶距え啷� 啶掂た啶︵え啷嵿え啶距じ啷� 啶む�冟お啷嵿く啶む�嵿く啶� 啶� 啶� 啶掂た啶粪ぞ啶︵�� 啶ㄠた啶�啶むい啶� 啷�
[膩dheyatvaprabh峁泃iniyamair膩dikartu岣� 艣ar墨ra峁� satt膩sthemaprayatanaphale峁�vetad膩yattametat |
vi艣va峁僷a艣yanniti bhagavati vyapak膩dar艣ad峁涐梗峁璭岣� gambh墨r膩峁嚹乵ak峁泃akagir膩峁� g膩hate cittav峁泃tim ||
t峁涐箛oda峁� k峁�etu峁� pralayapavano na prabhavati k峁�amastannirdagdha峁� yadanabhimatau k膩ladahana岣� |
tadarv膩cassarv膩najah峁沝avadhid奴nd奴niyam膩n vidann膩sau t峁沺yatyatha ca na vi峁Ｄ乨e nipatati ||
] S.S. IX-32, p.774
S.S. IX-47, p.789
啶掂ぞ啶�啷佮ぐ啷嵿う啷嬥ぇ啷傕く啶む�� 啶�啶︵�嵿く啶︵く啶�啷佮ぁ啷佮�椸ぃ啷� 啶�啶傕き啷嵿ぐ啶�啷�啶むた 啶︵�嵿ぐ啷佮い啶� 啶栢�� 啶む�囙�溹�� 啶溹ぞ啶溹�嵿さ啶侧�嵿く啶む�� 啶�啶︵�嵿く啶︵お啶� 啶� 啶溹げ啶оた啶班�嵿ぎ啶距ぇ啶掂��啶� 啶︵�嬥ぇ啶掂��啶むた 啷�
啶�啷傕ぐ啷嵿く啶︵�嵿さ啶� 啶�啷嬥き啶掂��啶むた 啶膏�嵿ぅ啶苦ぐ啶氞ぐ啶о�冟い啶�啷� 啶む�氞�嵿�� 啶むぞ啶︵�冟�曕�嵿�� 啶膏ぐ啷嵿さ啶� 啶膏�嵿さ啶距く啶む�嵿い啶距ざ啷囙し啶膏い啷嵿い啶距じ啷嵿ぅ啶苦い啶苦く啶むえ啶�啶班が啷嵿ぐ啶灌�嵿ぎ啶侧��啶侧�嬥ぐ啷嵿ぎ啶苦�氞�曕�嵿ぐ啶�啷� 啷むイ [v膩yurdodh奴yate yadyadayamu岣島ga峁噊 ba峁僢hram墨ti druta峁� khe tejo j膩jvalyate yadyadapi na jaladhirm膩dhav墨峁� dodhav墨ti |
bh奴ryadv膩 bobhav墨ti sthiracaradh峁泃aye tacca t膩d峁沰ca sarva峁� sv膩yatt膩艣e峁�asatt膩sthitiyatanaparabrahmal墨lormicakram || ] S.SIX 5, p. 751