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In the 艢颈惫补 笔耻谤腻峁嘺, there is an account of 艢颈惫补鈥檚 叠丑颈办峁�u Incarnation. According to this legend, in Vidarbha, a city, there was a king named Satyaratha. He was a great devotee of 艢颈惫补. Once there was a battle between Satyaratha and the 艢腻濒惫补 king. A large amount of warriors of king Satyaratha were killed by 艢腻濒惫补. Having seen this, the pregnant wife of Satyaratha fled from the city and started to invoke 艢颈惫补. In a propitious moment she gave birth to a son on the bank of a lake. Then the queen felt very thirsty and went to the bank for drinking water. But she was swallowed by a crocodile. The new born baby wept in hunger and thirst. At that time, a widow beggar was passing through that place and saw the infant. Actually, it was lord 艢颈惫补 who had taken the form of a beggar and reached that place and he removed her doubt about the birth of the child.^[1] 厂耻谤别艣惫补谤补 incarnation An interesting story about this incarnation of 艢颈惫补 is portrayed in the 艢颈惫补 笔耻谤腻峁嘺 迟丑耻蝉鈥�Upamanyu, a son of 痴测腻驳丑谤补辫腻诲补, was very poor. He lived with his mother in the home of his maternal uncle. One day a little milk was given to him to drink in his maternal uncle鈥檚 home. He wished for more milk to drink and asked his mother to give it to him. Listening to his desire, his mother told him that without the grace of lord 艢颈惫补 they can never get milk. Then Upamanyu started to perform penance for achieving the grace of 艢颈惫补. 艢颈惫补 appeared before him in the form of Indra to test his devotion and told that he was satisfied with his devotion and desired to give him a boon. Then Upamanyu asked with his folded hands that he desired to have boon from 艢颈惫补 who is eternal, multitude, separate from the existent and non-existent, beyond attributes and the cause of all causes. Then Upamanyu became angry and got ready to kill Indra as well as end his life. Delighted at his prayer, 艢颈惫补, assuming the form of 厂耻谤别艣惫补谤补 with crescent moon on his forehead, appeared before him and gave him ten boons.^[2]