Essay name: Physician as depicted in Manasollasa
Author:
Sri B. S. Hebballi
Affiliation: Karnatak University / Department of Sanskrit
This thesis critically evaluates the role of physicians in Ayurvedic literature, particularly in King Somesvara's Manasollasa. It explores the connection between mind and body health, emphasizing the influence of diet and actions.
Chapter 3a - Basic concepts of Ayurveda (as explained in Manasollasa)
30 (of 32)
External source: Shodhganga (Repository of Indian theses)
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65
maintained by avoiding extremes and following a middle path. His
equilibrium and वैषम्य [ṣaⲹ ] is disequilibrium. समयो� [samayoga ] is the result of साम्� [峾ⲹ ] which
is necessary for health. अयोग, ( [ayoga, (] non-use); अतियोग ( [atiyoga (] excessive use) and मिथ्यायो�
( [ٳDz
(] faulty use) cause resulting in disease. 61 Maintenance of health of
the healthy person and restoration of the health of diseased person is the
main object of a physician.
In modern times chemistry is considered the basis of drug
composition. In Ayurvedas constitute the basis of the composition
of drugs or द्रव्य [dravya] s.
63 Every drug in Ayurveda is Each material substance
can be used as a drug as it is composed of Every drug has
some qualities and actions. 64 Drugs are mostly inferred by Rasas or
tastes. Rasas are the result of
composition of the drug. These
drugs have effects on दो� [ṣa] s. मधुर - [madhura - ] sweet, अम्ल - [amla - ] sour, लव� - [lavaṇa - ] salty, कट्ठ - [kaṭṭha - ] Pungent,
तिक्� - [tikta - ] bitter and कषाय - [kaṣāya - ] astringent are six Rasas. They influence दो� [ṣa] s. Rasas
have their own actions. Excessive use of the Rasas causes disorder. 65
Chemistry was known to the people in ancient India. Chemicals and
medicines were hand-made. Chemists apparently devoted most of their
attention to making medicines and drugs to promote health and
longevity. According to D.D. Mehta ‘Chemistry is a branch of Medicine.'66
61. नेन्द्रियाणि � चैवार्था� सुखदुःखस्य हेतव� �
हेतुस्तु सुखदुःखस्य योगो दृष्टश्चतुर्विधः ||
सन्तीन्द्रियाणि सन्त्यार्थ� योगो � � � चास्ति रुक् �
� सुखं कारण� तस्माद्योग एव� चतुर्विध� || [nendriyāṇi na caivārthā� sukhaduḥkhasya hetava� |
hetustu sukhaduḥkhasya yogo dṛṣṭaścaturvidha� ||
santīndriyāṇi santyārtha� yogo na ca na cāsti ruk |
na sukha� kāraṇa� tasmādyoga eva� caturvidha� || ] ' चरकसंहित� [첹ṃh] ' शरीरस्थान [śīٳԲ ] 130-131.
62. 'चरकसंहित� [첹ṃh] ' सूत्रस्थान [ūٰٳԲ ] 26-10.
63. 'चरकसंहित� [첹ṃh] ' सूत्रस्थान [ūٰٳԲ ] 26-12.
64.
'चरकसंहित� [첹ṃh] ' सूत्रस्थान [ūٰٳԲ ] 1-51.
65. 'चरकसंहित� [첹ṃh] ' सूत्रस्थान [ūٰٳԲ ] 26-43.
66.
Positive Science in the Vedas by D.D. Mehta, Arnold Heinmann Publishers, New Delhi, 1974, p.86.
