365bet娱乐

[Full title: Use of 础濒补峁僰腻谤补 in 惭耻诲谤腻谤腻办峁�a蝉补: 础谤迟丑腻濒补峁僰腻谤补蝉, Ny膩yam奴laka (or Ny膩yam奴la-varga) (1). 础谤迟丑腻辫补迟迟颈]

Rhetoricians like 顿补峁囜笉颈苍, 叠丑腻尘补丑补 and 惭补尘尘补峁璦 did not concider 础谤迟丑腻辫补迟迟颈 as a separate 补濒补峁僰腻谤补. Uddyota rather included it under 础苍耻尘腻苍补 or 础迟颈艣补测辞办迟颈.

But 痴颈艣惫补苍腻迟丑补 has given 础谤迟丑腻辫补迟迟颈 a separate identity by defining 础谤迟丑腻辫补迟迟颈 thus鈥�

诲补峁囜笉腻辫奴辫颈办补测腻苍测腻谤迟丑腻驳补尘辞'谤迟丑腻辫补迟迟颈谤颈峁�y补迟别/^[1]

The meaning is this, when according to the maxim of 鈥榮tick and the cake鈥� a fact is concluded from another, there is 础谤迟丑腻辫补迟迟颈. To be more precise, if some cakes were placed on a stick and it is heard that a mouse has eaten the very stick which is a hard object, normally it is presumed that the soft cakes were definitely be eaten by the mouse. This is called 诲补峁囜笉腻辫耻辫颈办补苍测腻测补 or the maxim of the sick and the cake. Therefore, according to the maxim on the strength of one fact that is specified, another fact comes into the mind on account of the applicability to the latter of the same circumstances which are ascertained with certainty in the former.

Now, let us find out how 痴颈艣腻办丑补诲补迟迟补 has successfully delineated this unique 补濒补峁僰腻谤补 in the 惭耻诲谤腻谤腻办峁�a蝉补. Cf.鈥�

鈥�颁颈迟谤补惫补谤尘腻鈥攖丑别 king of Kuluta, the lion like king of Malaya-厂颈峁僪补苍腻诲补, Puskar膩k峁�a of 碍腻艣尘墨谤补 (who has destroyed all his enemies), Sindhusena of Sindhu and the fifth king Megha (with an ample cavalry force) of 笔腻谤补蝉墨办补蝉. I am writing five names. Let Citragupta blot out these names.鈥�^[2]

Here, the expression 鈥淟et Citragupta blot out these names鈥� indicates Citragupta will never be able to blot the names from the note book of Yama and these above five kings will surely die.

And in the following verse, Cf.鈥�

鈥淓ven the heart of an innocent person becomes afraid of untimely call from 颁腻峁嘺办测补 due to his heartlessness, what can I say of myself being a criminal.鈥�^[3] It is very much clear that even an innocent person is afraid of 颁腻峁嘺办测补 because of his cruelty. Therefore, from this it can be assumed that what could be the consequence of a guilty person like Candanad膩sa. And this assumption comes on the basis of 诲补峁囜笉腻辫耻辫颈办腻苍测腻测补, and therefore this verse is a great example of 础谤迟丑腻辫补迟迟颈 补濒补峁僰腻谤补.

Over and above act III.27, act IV.1,11 and act VII. 13 of 惭耻诲谤腻谤腻办峁�a蝉补 are some good examples of 础谤迟丑腻辫补迟迟颈-补濒补峁僰腻谤补.

Footnotes and references:

[back to top]

[1]:

厂腻丑颈迟测补诲补谤辫补峁嘺,X.83

[2]:

惭耻诲谤腻谤腻办峁�a蝉补, I.20

[3]:

肠腻峁嘺办测别苍腻办补谤耻峁噀苍补 蝉补丑补蝉腻 艣abd膩yitasy膩pi janasya/ nirdo峁�as膩yapi 艣补峁卥腻 ki峁� punarmama j膩tado峁�asya// 惭耻诲谤腻谤腻办峁�a蝉补, I.21