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Essay name: Minerals and Metals in Sanskrit literature

Author: Sulekha Biswas
Affiliation: Chhatrapati Sahuji Maharaj University / Department of Sanskrit

This essay studies the presence of Minerals and Metals in Sanskrit literature over three millennia, from the Rigveda to Rasaratna-Samuccaya. It establishes that ancient Indians were knowledgeable about various minerals and metallurgy prior to the Harappan era, with literary references starting in the Rgveda.

Chapter 8 - Non-gem Minerals and Metals in Rasa-shastra

Page:

8 (of 44)


External source: Shodhganga (Repository of Indian theses)


Download the PDF file of the original publication


Warning! Page nr. 8 has not been proofread.

VIII-8
Yajnavalkya and Patanjali
In the pre-Christian era, Yajnavalkya wrote about minerals
and metals in his Smriti; the Sloka 181 of Vyavahara dealt with the
relative deterioration of metals when treated with fire: 'Gold does
not suffer deterioration, of silver is two palas, of tin and lead
eight, of copper five and of iron ten palas per hundred'. In Acar-
adhyāya 190, he recommends that
त्रपुसीसकताम्राणा� क्षाराम्लोदक वारिभि� �
भस्मादिः कांस्यलोहानी शुद्धि� प्लावो द्रवस्यच �
[trapusīsakatāmrāṇāṃ kṣārāmlodaka vāribhi� |
bhasmādi� kāṃsyalohānī śuddhi� plāvo dravasyaca ||
]
caraka
tin, lead and copper may be cleaned by alkali and acid water
whereas iron and kamsya, copper alloy (could it mean brass also
suggested by Roy, 1946:1087 Brass was mentioned as riti by
and Manu) should be cleaned by ash and water.
the kings to use copper plates to write deeds (Achara, 318-320).
Yajnavalkya advised
Patanjali was a contemporary of Pushyamitra Sunga (c. 187-
151 B.C.). He was not only a great grammarian, composing the famou
of
Mahabhasya Panini, but also a philosopher of mind and body. Bhoja
commented in his Nyāyavartikā
योगे� चित्तस्य पदेन वाचा मल� शरीरस्य तु वैद्यकेन
योऽपाकरोत् तं प्रवरं मुनीना� पतंजलि� प्रान्जलिः आनलो� रि
[yogena cittasya padena vācā mala� śarīrasya tu vaidyakena
yo'pākarot ta� pravara� munīnā� pataṃjali� prānjali� ānaloḍa ri
]
and
that he was the physician of the mind (vide his Yogasūtra) and of
the body. Patanjali was interested in alchemy and medicine,
recommended the use of minerals and metals for health and other
purposes. Alberuni quoted Patanjali's view that 'one of the method
leading to liberation is Rasayana (Sachau, 1983: Vol.1, p.189).
Nagarjuna, who is acknowledged as the Father of Indian Chemistry,
considered Patanjali to be a leader in alchemy.

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