Matsya Purana (critical study)
by Kushal Kalita | 2018 | 74,766 words | ISBN-13: 9788171103058
This page relates ‘Adityashayana-vrata� of the English study on the Matsya-purana: a Sanskrit text preserving ancient Indian traditions and legends written in over 14,000 metrical verses. In this study, the background and content of the Matsyapurana is outlined against the cultural history of ancient India in terms of religion, politics, geography and architectural aspects. It shows how the encyclopedic character causes the text to deal with almost all the aspects of human civilization.
Go directly to: Footnotes.
Part 4.2g - Ā徱ٲⲹśayana-vrata
This is also known as Ā徱ٲⲹśayanaśankarārcana observance.[1] This auspicious vrata falls on the Sunday when there is ṃkԳپ and also on the seventh day of dark fortnight when the moon is in the Hasta Բṣaٰ.[2] In this vrata Ś is shown as non different from Ā徱ٲⲹ and consequently the devotee uttering the mantras addressing Ā徱ٲⲹ worships Ś.[3] The 55th chapter of the Ѳٲⲹܰṇa discusses the Ā徱ٲⲹśayanavrata elaborately. This vrata is observed by both man and woman. By observing this vrata the devotee attains divine facility and remains free from all diseases, grieves, and sufferings.[4]
The Ѳٲⲹܰṇa describes the procedure of observing this vrata thus:
One who wants to observe this vrata should worship Ѳś and Umā. Reciting the names of Ā徱ٲⲹ he also worships the Sun on a ṅg of Ś. Lord Ś is non-different from ūⲹ and hence Ś is worshipped with the mantra:
�ūⲹ Բ��.
The mantras are also chanted for different limbs honouring different ṣaٰ starting with Ჹ, 侱ٰ etc. The devotee, during this vrata, does not take oil, flesh, green vegetables, and take food only at night. On the Punarvasu Բṣaٰ the devotee offers rice along with clarified butter to the ṇa in a vessel made of fig-leaves putting there some gold. On the 7th year of the fast the devotee gives gifts of a pair of clothes to the ṇa. On completion of the 14th year the ṇa is offered molasses, milk, and clarified butter. And after that the devotee gives golden lotus along with gems, bedsheets, pillow, shoes, utensils, 峾 etc. to the needy ṇa. A cow is also given to the ṇa on that occasion. [5] And then the Sun is prayed for getting lustre, fortune, and prosperity.[6]
This vrata is also found treated in the same way in the ʲ峾ܰṇa.[7] No reference of the prevalence of this vrata in the present day society is found by us. It is not known whether this vrata is observed in any part of India.
Footnotes and references:
[2]:
yadā hastena saptamyāmādityasya 徱Բ� bhavet/ suryyārcyā� cātha samkrāntistithi� sā sārvakāmikī// Ibid., 55.4
[3]:
umāpateravervāpi na bhedo dṛsyate kvacit/ yasmāttasmānmuniśreṣṭha gṛhe ś� samarcayet // Ibid., 55.6
[4]:
Ibid., 55.31
[5]:
Ibid., 55.7-25
[7]:
ʲ峾ܰṇa, V.24.64-96