Matsya Purana (critical study)
by Kushal Kalita | 2018 | 74,766 words | ISBN-13: 9788171103058
This page relates ‘Akshayatritiya-vrata� of the English study on the Matsya-purana: a Sanskrit text preserving ancient Indian traditions and legends written in over 14,000 metrical verses. In this study, the background and content of the Matsyapurana is outlined against the cultural history of ancient India in terms of religion, politics, geography and architectural aspects. It shows how the encyclopedic character causes the text to deal with almost all the aspects of human civilization.
Go directly to: Footnotes.
Part 4.2a - ṣaⲹṛtī-vrata
The ṣaⲹṛtī is regarded as one of the holiest tithis of a year. It is the third day of bright fortnight (śܰ貹ṣa) of the month of ղś (April-May). If this ṛtī falls in ṛtپ Բṣaٰ then it is regarded as more sacred.[1] One who observes a vrata in this auspicious day begets inexhaustible fruit of all his good deeds. The progeny of the devotee will be unlimited and the good deeds of the person will never come to an end. This vrata is known as Aṣaⲹṛt屹ٲ. It is described in the Ѳٲⲹܰṇa that one who observes a fast in the third day of bright fortnight of ղś attains imperishable fruits of his all good deeds.[2]
In the 65th Chapter of the Ѳٲⲹܰṇa, the greatness of Aṣaⲹṛt屹ٲ is found described by lord Ś to 岹 in response to a query of the great sage. The ʳܰṇa mentions that one who is willing to observe this vrata should take bath in water mixed with ṣaٲ (unhusked rice) and offer ṣaٲ to Lord վṣṇ. ṣaٲ or well made barley meal (saktu) should be offered to the ṇa as well as should be taken by the devotee himself. By performing this vrata the devotee gets never ending benefit.[3] If this vrata is observed according to rules even for once, the devotee begets the benefit of all the ṛt. One who keeps a complete fast on this ṛt and worships 岹Բ gets the benefit of having performed a Ჹūⲹ sacrifice and attains bliss.[4] The վṣṇsmṛti said that one should fast on this tithi and worship ܻ𱹲 with whole grains of rice and should offer them into fire and donate to the ṇa. Thus the devotee becomes purified from all sins; whatever is donated or sacrificed or muttered on this tithi brings inexhaustible results.[5]
Kane remarks,
“T ṣydzٳٲܰṇa deals at some length with it. It says that this tithi is one of the ܲ徱 tithis because the ṛt age began on it. Whatever is done on it, such as bath, gifts, muttering of sacred texts (japa), offerings into fire, Veda study, satiating deceased (with water) -all that becomes inexhaustible. It provides that gifts of jars of water and of umbrellas and of footwear should be made (to ṇa) on this day and that what is sacrificed or donated on this day never comes to an end and therefore this tithi is called ṣaⲹ (inexhaustible) by the sages.�[6]
Describing the majesty of ṛtū岹첹 īٳ, the 峾ṇaܰṇa speaks about ṣaⲹṛt. It is said in that ʳܰṇa that the day on which the Moon, the Sun and the Jupiter unitedly come under Mārgaśirā Բṣaٰ, is called Akṣayaṛt and on this sacred day the devotee should visit the ṛtū岹첹 īٳ.[7]
In the modern age also Akśayaṛtvrata carries great value. People worship ܻ𱹲 on this day. Śrī Bānkebihārī temple of Vrindavan remains open for visiting the main idol of lord ܻ𱹲 only in this auspicious day. Many businessmen start their businesses on this day. Gifts of pitchers filled with water, together with sweets and seasonal fruits are given in this vrata for the benefit of departed ancestors.[8]
Footnotes and references:
[2]:
Ibid., 65.2
[3]:
Ibid., 65.3-4
[5]:
vaisākhaśuklaṛtmupoṣitoˊkṣatai� śīܻ𱹲ⲹⲹ/ tāveva hutvā datvā ca sarvapāpebhya� puto bhavati// yacca tasminnahani prayaccha tadakṣayyamāpnoti// վṣṇsṃṛti, II.90.17-18
[7]:
峾ṇaܰṇa, 50.3-6