Matsya Purana (critical study)
by Kushal Kalita | 2018 | 74,766 words | ISBN-13: 9788171103058
This page relates ‘Date of the Matsyapurana� of the English study on the Matsya-purana: a Sanskrit text preserving ancient Indian traditions and legends written in over 14,000 metrical verses. In this study, the background and content of the Matsyapurana is outlined against the cultural history of ancient India in terms of religion, politics, geography and architectural aspects. It shows how the encyclopedic character causes the text to deal with almost all the aspects of human civilization.
Go directly to: Footnotes.
Part 3 - Date of the Ѳٲⲹܰṇa
M. Winternitz, in A History of Indian Literature says that the Ѳٲⲹܰṇa is one of the older works of the ʳܰṇa Literature.
In his words,
“This again, is one of the older works of the ʳܰṇa literature or at least one of those which have preserved the most ancient text and do fair justice to the definition of a ‘ʳܰṇa�.� [1]
The Ѳٲⲹܰṇa is counted as one of the earliest and most authoritative ʳܰṇas along with the ṇḍܰṇa and the ܱܰṇa.[2] V. S. Agrawala is also of the opinion that the Ѳٲⲹܰṇa is one of the oldest ʳܰṇas, the two other being ṇḍ and .[3] Dr. R.G. Bhandarkar stated that the ܱܰṇa is the oldest and the Ѳٲⲹܰṇa is next to it.[4] This ʳܰṇa which has high value from different aspects including political and historical must be studied thoroughly. But the study of the Ѳٲⲹܰṇa cannot fully serve its purpose unless it is correlated to the age in which the text of the ʳܰṇa was compiled. Without fixing the date of the ʳܰṇa a fruitful study is bound to lose its desirable perspective. Hence the study on the compilation period of the ʳܰṇa must be done.
The eminent scholars have indicated many important points regarding the period of Ѳٲⲹܰṇa. V. R. R. Dikshitar has said that the Ѳٲⲹܰṇa is posterior to the Śٲ貹ٳṇa as the legendary account of the flood as found in the Ѳٲⲹܰṇa is originally found in the Śٲ貹ٳṇa, the date of which is established back to the ʳܰṇas.[5] Again, it is said by the same author that this ʳܰṇa is post-Pāṇinian and post ٳśٰ too.[6] In the Ѳٲⲹܰṇa itself the mention of the ٳśٰ can be found in many passages.[7] In the introductory part of ʳܰṇa Index, V.R.R. Dikshitar points out that Ѳٲⲹܰṇa has included Adhisiṃkṛṣṇa, the Paurava king in its list of kings. The Guptas are not mentioned.[8] It clearly hints at the fact that the last redaction of the Ѳٲⲹܰṇa must have taken place not later than the commencement of the Gupta period. Guptas commenced their rule from about 320 A.D. Hence Ѳٲⲹܰṇa may have come to its present form before 320 A.D. According to P.V. Kane, the Ѳٲⲹܰṇa cannot be later than the sixth century A.D.[9] Acharya Baldeva Upadhyaya places Ѳٲܰṇa between the second century and fourth century A.D.[10] F. E. Pargiter is of the opinion that in the last quarter of the third century A.D., the Ѳٲⲹܰṇa borrowed from the ṣyܰṇa the shorter account of the future dynasties which concluded with the downfall of the Andhras and local kingdom survived them. While the ṣyܰṇa account was extended down to the time when the Gupta kingdom had acquired the territories assigned to it, its language was revised about 320-325 A.D. Pargiter further says that the date of the ܱܰṇa may be placed not earlier than the middle of the 3rd century A.D. and not later than 335 A.D. and most probably about the last quarter of third century A.D. The Ѳٲⲹܰṇa may have been composed in the reign of king ۲ñśī of the Andhra dynasty in or about 193 A.D.[11] There is some probability that the compilation was begun in the latter part of the second century in the Andhra king ۲ñśī’s reign. In the 273rd chapter, it is said, navaviṃśati varṣāṇi yajñaśrīm śԳپ첹ṇi첹�[12] which indicates ۲ñśī reigned for 29 years. The Andhra kingdom fell about A.D. 236. Thus the compilation of this ʳܰṇa might have been carried up to 236 A.D. So the text of the Ѳٲⲹܰṇa seems to be composed during the Andhra dynasty i.e., the third century A.D.
However, R.C. Hazra remarks that the date of the earlier form of the present Ѳٲⲹܰṇa seems to be the same as that of the Matsya's borrowing the chapters of the second group from the i.e. about the last quarter of the third or the first quarter of the fourth century A.D.[13] According to P. V. Kane, it was in between 300 A.D. and 600 A.D.[14]
Professor V.R.R. Dikshitar spreads up the date of the Ѳٲⲹܰṇa:
“Over a number of centuries commencing probably with the third or fourth century B.C. and ending with the third century A.D.�[15]
The Ѳٲⲹܰṇa account brings the historical narrative down to about the middle of the third century and no further.[16] From this survey it is clear that there is a diversity of opinion regarding the problem of the date of the Ѳٲⲹܰṇa. The Ѳٲⲹܰṇa also alludes to the concept of ū which is datable to the second century A.D. Furthermore, the chronological analysis of the different chapters of the Ѳٲⲹܰṇa by R. C. Hazra shows that some of the chapters are datable to the last quarter of the third or the first quarter of the fourth century A.D., while some are datable to 1250 A.D.[17]
From the above discussion it is clear that it is very difficult to assign a general date to the Ѳٲⲹܰṇa because the chronological analysis of the Ѳٲⲹܰṇa shows that the different dates will have to be assigned to different chapters and this means that the date of the Ѳٲⲹܰṇa will have to be spread over a very long time period.
Professor V.R.R. Dikshitar rightly says,
“The ʳܰṇas then constitute a work of various periods in succession. For example one and the same ʳܰṇa may have spread over a long period of some centuries. The kernel of the ʳܰṇa may have been born in the earlier times, and its contents could be amplified in the course of the following centuries.�[18]
Thus from all the evidences produced by the learned scholars regarding the date of the Ѳٲⲹܰṇa it can be inferred that the probable date of this ʳܰṇa may be spread over from 4th Century B.C. to 1250 A.D.
Footnotes and references:
[1]:
M. Winternitz, A History Of Indian Literature, Volume I, p. 575
[3]:
Cf., V.S. Agrawala, Matsya ʳܰṇa-A Study, Preface, p. iii
[4]:
Cf., R.G Bhandarkar, Early History of the Dekkan, p. 39
[5]:
Cf., V.R. Ramachandra Dikshitar, The Matsya ʳܰԲ-A Study, pp. 71-72; pp.36-37
[6]:
Cf., Ibid., pp. 38-39
[7]:
Ѳٲⲹܰṇa, 7.63; 10.32; 24.2
[8]:
Cf., V.R. Ramachandra Dikshitar, ʳܰṇa Index, Volume I, Introduction, XXIII
[12]:
Ѳٲⲹܰṇa, 273.14
[13]:
R.C.Hazra, Studies in the Purāṇic Records on Hindu Rites and Customs, p.32
[14]:
P.V.Kane, History of ٳśٰ, Volume IV, Chronological Table, p. X
[15]:
V.R. Ramachandra Dikshitar, The Matsya ʳܰԲ-A Study, pp. 71-72
[16]:
F.E. Pargiter, op.cit., Introduction, p.xii
[17]:
R.C.Hazra, ‘The dates of the ṛt-chapters of the Matsya ʳܰṇa�, Annals of the Bhandarkar oriental Research Institute, Volume XVII, Part 1, p.1-36
[18]:
V.R. Ramachandra Dikshitar, The ʳܰṇa Index, Volume I, Introduction, pp. XVI-XVII