Kavyamimamsa of Rajasekhara (Study)
by Debabrata Barai | 2014 | 105,667 words
This page relates ‘Rajashekhara’s concepts of Bharatavarsha (undivided india)� of the English study on the Kavyamimamsa of Rajasekhara: a poetical encyclopedia from the 9th century dealing with the ancient Indian science of poetics and rhetoric (also know as alankara-shastra). The Kavya-mimamsa is written in eighteen chapters representing an educational framework for the poet (kavi) and instructs him in the science of applied poetics for the sake of making literature and poetry (kavya).
Go directly to: Footnotes.
Part 8.3 - Ჹś’s concepts of ٲṣa (undivided india)
In political view, the ٲṣa means the undivided India, which is laying form the ᾱ range southern ocean.
It is consists of nine countries i.e.
In the Kāvyamīmāṃsā, Ჹś mentions that the one ṃhḷa [ṃh] instead of śܳ in the ʳܰṇa. The modern geographers think that, ‘these nine parts of ٲṣa doesn’t correspond to the modern cities of ٲ. They posit that the greater ٲṣa is extends to the coast of modern East-Indies�[1] and thus they try to identify the nine-parts with the Burma, Malayan, Peninsula, Java, Sumatra, Ceylon etc. But this modern concept is differing from the ܱܰṇa’s concepts of geography of ٲṣa. Because, in the ܱܰṇa ٲṣa lies north of the sea and south of ᾱ and it extend from nine thousand Yojanas from ܳⲹ to Ҳṅg.
However ܱܰṇa mentions nineparts but there does not mentions its total nine names gives only eight i.e.
�bhāratasyā varṣasya nava bhedā� prakīrtitā� |
samudrāntaritā ñjeyāste tvagamyā� parasparam ||
Ի屹ī貹� kaseruśca tāmraparṇo gabhastimān |
nāgadvīpastathā saumyo gandharvastvatha ṇa� ||
ⲹ� tu navamasteṣāṃ 屹ī貹� 岵ṛṃٲ� |
Ჹ� � tu dvīpo'ya� dakṣiṇottaram || �- ܱܰṇa: XXXII/ 6/ 12
Then, the division of ٲṣa into nine ṇḍ is mentioned in the Գٲśdzṇi of the celebrated astronomer ṣk峦ⲹ also.[2] Beside these in the 峾Բܰṇa, 첹Ի岹ܰṇa and 첹ṇḍⲹܰṇa also refer the name of ܳī屹ī貹.
This �䲹پṣeٰ� of the earth is extends to the ᾱⲹ from southern ocean, and who wins all these nine ṇḍ with his prowess is known as the ‘emperor� or �Cakravarti�.
C.f.
�tānyetāni yo jayati sa samrāḍityucyate | ku mārīpurātprabhṛti bindusaro'vadhi Ჹ� daśaśatī cakravartikṣetram | tā� vijayamānaścakravartī bhavati �
- Kāvyamīmāṃsā of Ჹś: Ch-XVII, Pp- 92
Here Ჹś is found to influence by ṭiⲹ and ܱܰṇa.[3]
Then Ჹś gives the signs of �Cakravarti emperor� as:
�� ratho maṇirbhāryā nidhiraśvo gajastathā |
proktāni sapta ٲԾ sarveṣāṃ cakravarttanām || �- Kāvyamīmāṃsā of Ჹś: Ch-XVII, Pp- 92
[ū-屹ī貹; ṇa 岵; Śṛṅ Kuru; Śٲ; ᾱṇmⲹ; ī; Ramyaka; Meru; -ṛt; ṣād; Ჹṣa; ūṭa; ṃpܰṣa; ᾱ; ٲ.]
[Based on the M. R. Singh, Geographical Data in the Early Puranas: A Critical Study, 1972, Pp-3, Diagram no- 1]
The seven Kulaparvatas of ܳ屹ī貹 are consisting by:
C.f.
�vindhyaśca pāriyātraśca śuktimānṛkṣaparvata� |
mahendrasahyamalayā� saptaite ku laparvatā� || �- Kāvyamīmāṃsā of Ჹś: Ch-XVII, Pp- 92
In the ܱܰṇa also mentioned these names[4].
Among them, Vindhya is get the most prominent place and Malaya Mountain are divided into four types. C.f.
�tatra vindhyādaya� pratītasvarupā� |
malayaviśeṣāstu catvāra� || �- Kāvyamīmāṃsā of Ჹś: Ch-XVII, Pp- 92
The region between the eastern and western oceans and in the center of ᾱⲹ and the Vindhyas there is known as Ā屹ٲ. There are four ṇa (classes) and four ś (stages) of people prevalent in Ā屹ٳٲ. This forms of their life and system is the basis for society and makes the poet perfect Ჹś argue that the poets should follow the tradition prevalent in Ā屹ٳٲ in their descriptions.
In the ܻⲹԲ’s ٳūٰ identifies the place between the ī River and the kavana (a place near ʰ岵) known as Ѳⲹś. In the ѲԳܲṛt, this region calls Ā屹ٳٲ and identifies it as on Ѳⲹś. Moreover, it is extending from the ᾱⲹ in the north to the Vindhyas in the south, from the վśԲ in the west, and the ʰ岵 in the east[5]. Ჹś mention this region as Գٲī.[6]
[Inner and outer concept of ٲṣa according to Manu—Ā屹ٲ; 屹ٲ; Ѳⲹś; Brahmarṣideśa.]
In ancient Indian tradition ٲṣa is divided into five parts i.e.
In the Kāvyamīmāṃsā, Ჹś says that the ūś is the region to the east of Benarasa, the north side of ṛtܻ岹첹 is ٳٲ貹ٳ, the west side of ٱ𱹲 is the ʲśś, the southern part of ṣmپ is the ٲṣiṇāpٳ and the region between these four parts is the Ѳⲹś.
[Ჹś’s divisions of ٲṣa—ٳٲ貹ٳ�; ʲśś; ūś; Ѳⲹś; ٲṣiṇāpٳ.]
The region lying into the վԲśԲ and ʰ岵, Ҳṅg and ܲ is known by Գٲī. This is may be seems with the Ā屹ٳٲ of ancient text of ʲٲñᲹ, here the five division mentions in the Ჹś in his Kāvyamīmāṃsā is seems to the similar with the five division of ʳܰṇa Bhuvanakoṣa part.
[ʲٲñᲹ’s concepts of Ā屹ٲ—Indo-Greek; Fair ṇa Vs Dark Non-ṇa; Ā屹ٲ, according to ʲٲñᲹ.]
Footnotes and references:
[2]:
Ibid, Op. Cit., Pp-126
[3]:
ܱܰṇa: XXXII/ 17
[4]:
ܱܰṇa: XXXII/ 19
[5]:
Manusmriti: II/ 22
[6]:
Kāvyamīmāṃsā of Ჹś: Pp- 93