365bet娱乐

In the Sanskrit poetics a poet and an appreciative critic both are actually referred as an 础诲丑颈办腻谤颈补苍 (Aspirant) for 办腻惫测补 (poetry). An aspirant poet who wishes to write good poetry should aspire to know the Aesthetic delight and the niceties of poetic composition. Beside those an aspirant of poetry must be known about the poetic art and a well learned person.

搁腻箩补艣别办丑补谤补 divided disciples into three categories i.e. 叠耻诲诲丑颈尘腻苍补 (discriminatory), 膧丑腻谤测补-buddhi (of meager intellect) and Durbuddhi (ignorant). There 叠耻诲诲丑颈尘腻苍补 (discriminatory) are naturally always inclined to 艢腻蝉迟谤补 and the 膧丑腻谤测补-buddhi (of meager intellect) possess 艢腻蝉迟谤补s again and again under the guidance of a Guru (teacher).

So 搁腻箩补艣别办丑补谤补 says in the K膩vyam墨m膩峁僺膩 as:

鈥�yasya nisargata岣� 艣膩stramanudh膩vati 产耻诲诲丑颈岣� sa buddhim膩n |
yasya ca 艣膩str膩bhy膩sa岣� sa峁僺ku r奴te buddhimas膩vah膩rya产耻诲诲丑颈岣� 触鈥�

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-IV, Pp- 10

There Buddhi (intellect) is the essential to a poet. The poets are three types i.e. 厂尘峁泃颈, Mati and 笔谤补箩帽腻. The 厂尘峁泃颈 Buddhi recollects things of the past, Mati Buddhi capable recalling matters related to the present and 笔谤补箩帽腻 Buddhi is capable of looking into the future.

鈥�迟谤颈诲丑腻 ca s膩, sm峁泃ir尘补迟颈岣� pra帽jeti | atikr膩ntasy膩rthasya smartr墨 蝉尘峁泃颈岣� | varttam膩nasya 尘补苍迟谤墨 尘补迟颈岣� | an膩gatasya pra帽j膩tr墨 pra帽jeti | s膩 triprak膩r膩'pi kav墨n膩mupakarttr墨 触鈥�

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-III, Pp- 10

Incidentally we seem that there 搁腻箩补艣别办丑谤补 views in different from 痴腻尘补苍补鈥檚 in his K膩vy膩la峁僰膩ras奴峁璻a-惫峁泃迟颈, where he divides poets or disciples into two types as: 鈥�腻谤辞肠补办颈鈥� and 鈥�蝉补迟峁涐箛腻产丑测补惫补丑腻谤颈鈥� | C.f.

鈥�腻谤辞肠补办颈na岣� 蝉补迟峁涐箛腻产丑测补惫补丑腻谤颈峁嘺艣ca kavaya岣� 触鈥�

- K膩vy膩la峁僰膩ras奴峁璻a-惫峁泃迟颈 of 痴腻尘补苍补: Ch- 1/2/1

There also mentions only the first among the two types of disciples or poet is fit to receive instructions. But the 础谤迟丑补艣腻蝉迟谤补 of 碍补耻峁璱濒测补 also kept the similar views with 搁腻箩补艣别办丑补谤补 and says:

鈥�vuddhim膩n膩h膩ryavuddhirdurbuddhiriti putravi艣e峁Ｄ佱弗 |
艣i峁�yam膩峁噊 dharm膩th膩vupalabhate c膩nuti峁ａ弓hati ca vuddhim膩n |
upalabham膩no n膩nuti峁ａ弓aty膩h膩ryavuddhi岣� | ap膩yanityo dharm膩rthadve峁Ｄ� ceti 诲耻谤惫耻诲诲丑颈岣� 触鈥�

- 础谤迟丑补艣腻蝉迟谤补 of 碍补耻峁璱濒测补: Ch- 1/ 17

In this respects 搁腻箩补艣别办丑补谤补 follows both of 痴腻尘补苍补 and 碍补耻峁璱濒测补s鈥� and agree about 碍补耻峁璱濒测补s鈥� three types of division of poet i.e. 叠耻诲诲丑颈尘腻苍补, 膧丑腻谤测补-buddhi and Durbuddhi. However 搁腻箩补艣别办丑补谤补 stated that first two types poet or disciples only competent to receive instruction.

Then, about the matter of Mati and 笔谤补帽箩腻 搁腻箩补艣别办丑补谤补 view is differ from 叠丑补峁�峁�补迟辞迟补. According to 叠丑补峁�峁�补迟辞迟补, Mati is the Buddhi (intellect) which can capable of looking into the future and the 笔谤补帽箩腻 Buddhi is the subject of 罢谤颈办腻濒补 things.

C.f.

鈥�sm峁泃irvyat墨tavi峁�ay膩 matir膩g膩migocar膩 |
vuddhist膩tk膩lik墨 prokt膩 pra帽j膩 traik膩lik墨 尘补迟腻 || 鈥�

- 碍腻惫测补办补耻迟耻办补 of 叠丑补峁�峁�补迟辞迟补

However, 搁腻箩补艣别办丑补谤补 and 叠丑补峁�峁�补迟辞迟补鈥檚 concepts differ about the Buddhi but they both are recognized that 罢谤颈办腻濒补dar艣it膩 is very much important for an aspirant Kavi (poet). 叠丑补峁�峁�补迟辞迟补 in his 碍腻惫测补办补耻迟耻办补 says about the 罢谤颈办腻濒补dar艣i 笔谤补帽箩腻 is 鈥�nava nava unme峁�a艣膩lit膩鈥� and this types of 辫谤补迟颈产丑腻 is the principle inventor for the Kavi (poet).

鈥�pra帽j膩 navanavon me峁�a艣膩lin墨 辫谤补迟颈产丑腻 尘补迟腻 |
tadanupr膩峁嘺n膩j j墨ved var峁嘺n膩nip奴峁嘺岣� kavi || 鈥�

- 碍腻惫测补办补耻迟耻办补 of 叠丑补峁�峁�补迟辞迟补

The disciples of 叠耻诲诲丑颈尘腻苍补 have some of the special quality. They are discrimination desire to hear, comprehend, raise doubts and provide solutions. In this process they learn some new facts. The disciple of 膧丑腻谤测补buddhi also has those of the qualities but they need an able teacher to guide themselves. To revere regularly with an able teacher is a quality desirous in those both types of disciples, because reverence of a teacher is akin like a 办腻尘补诲丑别苍耻 for the genesis of intellect.

C.f.

鈥�s膩 hi vuddhivik膩艣a办腻尘补诲丑别苍耻岣� 触鈥�

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-IV, Pp- 10

Thus the learners are says: acquaintance with learned teachers is found to be like nectar. Firstly, it helps the wish and discerning to receive knowledge required to light up the truth of substances. Then, the mind is made capable of imagining to solve various problems and lastly the mind becomes capable of resorting to the one ultimate truth.

C.f.

鈥�prathayati 辫耻谤补岣� 辫谤补箩帽腻箩测辞迟颈谤测补迟丑腻谤迟丑补辫补谤颈驳谤补丑别
  tadanu janayaty奴h膩pohakriy膩vi艣ada峁� mana岣� |
abhinivi艣ate tasm膩ttattva峁� tadekamukhodaya峁�
  saha paricaya vidy膩v峁沝dhai岣� kram膩dam峁泃膩yate || 鈥�

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-IV, Pp- 11

The 叠耻诲诲丑颈尘腻苍补 disciples (discriminatory) observes correctly, comprehends in the first instance and would be certainly enter a gurukula (where disciples stay near with their teachers) for advanced study in poetics. On the other side the disciple of 膧丑腻谤测补-buddhi (of meager intellect) is filled with doubt on two counts-they fails to comprehend and even after that remains doubtful. They should stay near a teacher and learn the art of poetic composition for try to remove those two types of doubts.

Beside those two types of disciples there are another types named Durbuddhi (ignorant). They can鈥檛 acquire knowledge from anywhere.

搁腻箩补艣别办丑补谤补 says about,

鈥渉is intellect is like a blue coloured cloth on which no other colour can show鈥�.

There the first one is better than the last one. Viz.

鈥�sa hi n墨l墨mocakitasicayakalpo'n膩dhoyagu峁嚹乶taratv膩tta峁�
  yadi s膩rasvato'nubh膩va岣� pras膩dayati tamaupani峁�adika vak峁Ｄ乵a岣� 触鈥�

- K膩vyam墨m膩峁僺膩 of 搁腻箩补艣别办丑补谤补: Ch-III, Pp- 11