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It can be argues that in a background of a rich society itself the amour and sensual pleasures became part of art and that a rich society was materialized approximately from 6^th century BCE. Kings and their relatives, landlords and chief merchants were the rich people at that society. It is known from the 笔腻濒墨 literatures that all of the sovereigns had many wives. Out of this, ladies imported as slaves from wars also resided in the palaces as servants and courtesans. Every landlord and merchant desired to imitate sovereigns by living with beautiful women. As a result they also started to accommodate female servants or maids along with their wives. Gradually a system of protecting beautiful women as a public property of rich society came into being. Professional groups of beautiful ladies who were well-versed in sexual arts evolved as a part of this system. The institution was called 鈥�骋补峁噄办腻鈥�^[1] originated from this process of evolution. The first half of 1^st and the latter half of 2^nd century CE. was prosperous period for 驳补峁噄办补蝉. Trade relation with distant countries especially with Roman trade relation is the peculiarity of this period. This period witnessed great improvement and prosperity in all the fields of Indian social setup. This led to more surplus expenditure for the rich classes. Dancers, divine prostitutes, passionate and seductive women were respectfully elevated in the society. As a result sex became a vital part of people in the forms of peculiar science, art and aesthetics. Citizens, courtesans, go峁ａ弓is, 蝉补尘腻箩补蝉 and the sex literature became important factors of social life. This led to the attainment of supreme significance to 碍腻尘补puru峁Ｄ乺tha and came to enjoy top hegemony in the society.

痴腻迟蝉测腻测补苍补 refers ten more predecessors of 碍腻尘补艣腻蝉迟谤补 in the text 碍腻尘补蝉奴迟谤补. According to him 叠腻产丑谤补惫测补 from 笔腻帽肠腻濒补 region firstly composed a treatise on 碍腻尘补 and it aimed to provide special information about sex to the courtesans. Dattaka鈥檚 痴补颈艣颈办补 is another important text composed just before 碍腻尘补蝉奴迟谤补. It also gives the guidelines for courtesans. 痴腻迟蝉测腻测补苍补鈥檚 碍腻尘补蝉奴迟谤补 is considered a well-designed and arranged thesis in this topic. 痴腻迟蝉测腻测补苍补 represents the society of citizens. So, he views the entire socio-cultural and artistic field by emphasizing upon the central point of 碍腻尘补. It is the usual tendency of most of the Sanskrit works composed between the periods of second or third centuries of Common Era.