365bet娱乐

痴颈箩帽腻苍补 (艢补谤尘腻) represents knowledge in the three vargas鈥�dharma, artha and 办腻尘补. 闯帽腻苍补 (艢补谤尘腻) is knowledge and desire for 尘辞办峁�a (liberation). To win over 搁腻箩补测补办峁�m腻, king of all diseases, 迟谤颈惫补谤驳补蝉腻诲丑补苍补 or 痴颈箩帽腻苍补 is the prime requisite. Hence, the entry of 痴颈箩帽腻苍补 艢补谤尘腻; and the time is early dawn.

Early dawn, is right time to wake up as it helps to get long life says a well-known adage:

br膩hme muh奴rtte utti峁ａ弓het svastho rak峁Ｄ乺tham膩yu峁�a岣� |

Also 闯墨惫补 has to be woken up with his faculties on the alert, Hence, 痴颈箩帽腻苍补 艢补谤尘腻 goes to wake up 闯墨惫补 along with Buddhi, the queen. He says (I.17/18):

tadid膩n墨峁� devy膩 prasannay膩 buddhy膩 saha 谤腻箩腻 pratibuddhya nivaset |

Queen Buddhi's attendant is 顿丑腻谤补峁嚹� (retentiveness) who had been sent to spy on 搁腻箩补测补办峁�m腻. This power of the human intelligence, is quite necessary for scientific knowledge (痴颈箩帽腻苍补).

Here, 顿丑腻谤补峁嚹�, the spy has gathered and retained information about the enemy side鈥摳槟迓岵共獠拱灬梗m腻 is very powerful and now is fully supported by his fearful team members who are鈥�Jvara, 笔腻峁囜笉耻, Pr膩meha, 础谤艣补, 艢奴濒补, Gulma, Bhagandara, 碍腻蝉补, 厂惫腻蝉补, 础迟墨蝉腻谤补, 厂补苍苍颈辫腻迟补, 础艣尘补谤墨 and 痴谤补峁嘺蝉 (I.26):

箩惫补谤补-辫腻峁囜笉耻-prameha-膩r艣aZ-艣奴la-gulma-bhagandar膩岣� |
办腻蝉补-艣惫腻蝉补-膩t墨s膩ra-sannip膩ta-膩艣mar墨-vra峁嚹佱弗 ||

Apart from these, there are one hundred head diseases, ninety four eye-diseases, eighteen nasal-diseases, eighteen ear-diseases, seventy four oral-diseases, and five types of heart-diseases (I.27):

rog膩 m奴rdhni 艣补迟补峁� 肠补迟耻谤苍补惫补迟颈谤别惫腻办峁ａ箛辞蝉迟补迟丑腻 苍腻蝉颈办腻峁�
  pratya峁ａ弓膩da艣a kar峁嘺yorapi tath膩 vaktre catussaptati岣� |
pa峁�caiva峁� h峁沝i ki峁僣a santi 产补丑补惫补岣� sarve'pyam墨 dustar膩岣�
  pr膩ptau kalkaka峁Ｄ亂alehyava峁璦kapr膩yau峁�adh膩苍腻尘补pi ||

As she exits after providing the information, the minister soliloquises (I.31/32) on the medicinal efficacy of 痴腻迟补, Pitta and Kapha, the serious faults. Many are the methods in treating the bad impacts of these according to the seriousness of their attacking level.

Most of the diseases, which are 痴腻迟补-oriented can be treated with various oils prepared with selected medicinal plants:

惫腻迟补岣� tu bahuvidhasnehavi艣e峁�aprayoge峁嘺 va艣墨k膩rya岣� |

Pitta oriented diseases can be controlled by medicinal sweet drinks duly prepared:

pittasya madhuropac膩re峁嘺iva sukaro 惫补艣墨办腻谤补岣� |

For Kapha, the treatment of other two are not effective; only forcible means must be applied to control it.

ubhayaviruddho ja岣峯 ya岣� 办补辫丑补岣� tatretarop膩yasya 膩prasar膩t t墨k峁ａ箛aprayoge峁嘺iva sa va艣am膩netavya岣� |

When all these three are brought under absolute control, the other diseases basically born out of these three can also be totally treated (I.31/32):

eva峁� ca tattatsamucitairup膩yai岣� sarv膩mayanid膩ne峁�u v膩t膩di峁�u sv膩dh墨ne峁�u tajjanit膩-n膩mitare峁Ｄ乵unme峁�a eva d奴rato 膩p膩sta岣� ||

痴颈箩帽腻苍补 also proclaims that to achieve all this, control of the mind is a must.

Mind which is fickle like the wind, can easily be guarded from the attacks of 驰补办峁�m腻 and his group by diverting its attention upon practising Yoga (I.32):

sarvasmin vi峁�aye nira峁卥u艣atay膩 yaddurnirodha峁� 尘补苍补岣�
  pr膩yo v膩yuriva prak峁涐梗峁璦balavat sarv膩tman膩 ca峁�calam |
tat k膩m膩dibhiruddhatairupahata峁� sa峁僷reritairyak峁�ma峁嚹�
  tatsauh膩rdamupetya yadyapi punarna岣� pr膩tik奴lya峁� caret ||
膩tastadapi mah膩dhik膩re峁嘺 惫补艣墨办峁泃测补 mahati 惫测腻辫补谤别^[1] viniyojya... |

闯墨惫补 being the king, the capital city is nothing but the body. Hence, the author has very intelligently made 笔谤腻峁嘺 (life-breath) as the door-keeper, since 笔谤腻峁嘺 activates the parts of the body, starting from the mouth.^[2]

驰补办峁�m腻 has declared that except the application of Rasa and Gandhaka none can conquer him (I.38/39):

rasagandhakaprayogamantare峁嘺 sapariv膩ro'ham 膩jayya岣� |

Hence, the king is advised by 痴颈箩帽腻苍补 厂补谤尘腻 to pray to 艢颈惫补 and 笔腻谤惫补迟墨 to get from them, Rasa (the power of 艢颈惫补) and Gandhaka (the power of 顿别惫墨) (I.39):

艣ambhorv墨rya峁� raso 苍腻尘补 艣arv膩峁噛膩 苍腻尘补 驳补苍诲丑补办补岣� |
t膩bhy膩meva prasann膩bhy膩峁� tau gr膩hy膩viti me 尘补迟颈岣� ||

Note: To obtain these, the king and queen are to go to 笔耻峁囜笉补谤墨办补辫耻谤补 which is nothing but the heart and it is in the shape of a lotus bud. 闯墨惫补 has to meditate in this 丑峁沝辫耻峁囜笉补谤墨办补, on the divine couple. The Ayurvedic aspects get blended with Advaitic aspects here.

Footnotes and references:

[back to top]

[1]:

The term mahati 惫测腻辫腻谤补 is explained by the commentator as the practice of 础峁ａ弓腻峁単补测辞驳补鈥�(p.39): mahati vy膩p膩re鈥搚amaniyamanididhy膩san膩di-b膩hyendriyanigraha karma峁噄 |...

[2]:

厂耻艣谤耻迟补 (狈颈诲腻苍补, I.13):
v膩yuryo vaktrasa峁�c膩r墨 sa pr膩峁噊 苍腻尘补 dehad峁沰 |
so'nna峁� prave艣ayatyanta岣� pr膩峁嚹佱箖艣c膩pyavalambate ||