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Dramatis Personae.

闯墨惫补鈥揟丑别 king
痴颈箩帽腻苍补 艢补谤尘腻鈥揗颈苍颈蝉迟别谤
笔补谤补尘别艣惫补谤补鈥揕辞谤诲 艢颈惫补
笔补谤补尘别艣惫补谤墨鈥揋辞诲诲别蝉蝉 笔腻谤惫补迟墨
碍腻濒补鈥揃ehind the curtain.

Scene: 闯墨惫补鈥檚 Palace

In this final Act, after the enemies are destroyed, the happy and satisfied hero is seen conversing with his ministers about the war and the various medicines, with which the entire -army of diseases was destroyed.鈥�

After giving a detailed account of the war, the able minister adds that since Matsara was giving advice into the ears of 驰补办峁�m腻 in the battle-field, there should be some more powerful incurable diseases with 驰补办峁�m腻 which he would be using to attack 闯墨惫补's team. Hence, he advises king 闯墨惫补 that he should sincerely retain goddess Bhakti in his inner-most part of the heart, and pray to her to grace him with the vision of lord 艢颈惫补 now. Then only it would be possible to eradicate the warriors of the inimical team who are very difficult to conquer.

The king readily agrees to follow this advice and meditates upon lord 艢颈惫补 with deep concentration. Immediately, 痴颈箩帽腻苍补 艢补谤尘腻 is able to perceive the external symptoms of the Lord鈥檚 manifestation. He sees that the world is surrounded by the 笔谤补尘补迟丑补-驳补峁嘺蝉 and infers the arrival of lord 艢颈惫补 on that spot. Having come out of his deep meditation, the king listens to the hailing sounds of the Pramatha-驳补峁嘺蝉 with their drum-beats. 痴颈箩帽腻苍补 艢补谤尘腻 notices that 闯墨惫补 has come out of his trance; he informs him of the presence of lord 艢颈惫补 on the earth.

Note 1: Through this speech, the author describes the arrival of lord 艢颈惫补 with all his paraphernalia and also his retinue.

Note 2: Through the dialogues of 闯墨惫补 and 痴颈箩帽腻苍补 艢补谤尘腻 the play-wright narrates the different 濒墨濒补蝉 of the Lord as told by the Epics and 笔耻谤腻峁嘺蝉鈥�Arjuna procuring 笔腻艣耻辫补迟补 weapon; king 叠丑补驳墨谤补迟丑补 bringing the celestial river to the earth; the episode of 顿补办峁�a测补箩帽补 and so on.

That great Lord is now descending with goddess 笔腻谤惫补迟墨 and all their retinue to bestow his grace on king 闯墨惫补. He is seen in the sky engaged in conversation with 笔腻谤惫补迟墨. As the Lord approaches, both the king and the minister pay obeisance to him with prayers. 艢颈惫补 is extolled as the Supreme and as the personification sat-cit-sukha; When the Lord blesses 闯墨惫补 saying that all his desires may fructify, the king extols the Lord by enumerating the various exploits of the Lord.

The king also prays to the goddess who is ever compassionate towards her devotees.

Hearing 闯颈惫腻's heartfelt prayers, the goddess requests the Lord to fulfill his wish to which the Lord replies that 闯颈惫腻's greatest desire of winning over 驰补办峁�m腻 is already partly fulfilled. However, as 驰补办峁�m腻 is preparing for the final attack, Lord 艢颈惫补 feels that he should enlighten 闯墨惫补 with the Yogic practice, by which he would reach the Brahmarandhra from wherein he would obtain the nectar that would always keep him healthy; he would also realise the impermanency of worldly pleasures and thus enjoy the Supreme Bliss of a fully enlightened soul.

Note: From now onwards the conversation is carried out by four persons鈥搇ord 艢颈惫补, goddess 笔腻谤惫补迟墨, king 闯墨惫补 and the minister. The author through the mouth of lord 艢颈惫补, the 驰辞驳别艣惫补谤补, explains the Philosophy of Yoga.

Yoga is the complete control of the mental attitude. The inner mind is known as citta; through the sense organs (karmendriyas), the mind obtains knowledge of the external world. The citta through 箩帽补苍别苍诲谤颈测补蝉 involves in internal activities. The total control over all these internal and external activities of the mind, leads to 肠颈迟迟补惫峁泃迟颈 nirodha. That can be obtained only by very firm, determined and constant practice.

The mental state where the meditated matter would be present alive before the eyes of the person, who practices this Yoga, is known as siddhi.

Now, the minister places a request before the Lord saying that such a siddhi would need a long period of perfect and systematic observation of Yogic practice. But, since 驰补办峁�m腻 must be conquered immediately, the ultimate success in this Yogic practice may be bestowed on 闯墨惫补 by the Lord's grace. 闯墨惫补 also prays to the Lord to bless him with Ultimate success.

The merciful Goddess, also recommends to the Lord to grace the hero immediately to beget the benefits of Yogic power. Accordingly, the Lord grants complete Yogic power to 闯墨惫补. King 闯墨惫补 experiences the enlightenment known as 峁歵补尘产丑补谤腻-箩帽腻苍补.

On witnessing this Grace of the Lord on 闯墨惫补, 痴颈箩帽腻苍补 艢补谤尘腻 feels that they have indeed been highly blessed in every way, as 闯墨惫补 has now received the entire Yogic powers.

When the hero receives this highest level of happiness, he declares that in this Yogic fire, which is full of strong and deep meditation, ignited by the Lord's unlimited mercy, all his worldly activities have been poured into as oblations. Hence, 闯墨惫补 is now a really satisfied person and has become filled with the highest Bliss.

The Lord acknowledges to his 顿别惫墨 that from that moment when 闯墨惫补 received His Grace, he would stay away from all the worldly activities and the dawn of the highest stage of deep meditation has set in him. The Lord also advises 闯墨惫补 about his two powerful allies, in the form of his ministers, J帽膩na and 痴颈箩帽腻苍补. Both are important for 闯墨惫补 and he cannot have either of them separately. While 痴颈箩帽腻苍补 is essential for obtaining the worldly desires, J帽膩na is imperative for guiding 闯墨惫补 in obtaining liberation. He advises 闯墨惫补 to have them both with him and treat them alike. This would enable 闯墨惫补 to have enjoyment in this world and liberation from this world.

At this moment a voice behind the curtain, identified as that of 碍腻濒补, is heard declaring that when king 闯墨惫补 obtained the benefits of all Yogic powers bestowed upon him by lord 艢颈惫补, the sinful Rajayak峁�m膩, his wife 痴颈峁Ｅ玞颈 and his invincible soldiers (diseases) like Gada and others have perished.

The voice also states that by the desire of lord 莫艣腻苍补, and with steadfast 艣颈惫补产丑补办迟颈 all the four 辫耻谤耻峁Ｄ乺迟丑补蝉 have been obtained by 闯墨惫补.

On hearing these words, 闯墨惫补 exclaims that, he has definitely been enlightened by the grace of the Lord.

痴颈箩帽腻苍补 艢补谤尘腻 prays to the Lord that 闯墨惫补 by the grace of the Almighty, be free from all of the diseases and sufferings and be with the detached mental attitude.

Lord 艢颈惫补 and goddess 笔腻谤惫补迟墨 together grant this request. 闯墨惫补, extremely happy being, thanks his minister 痴颈箩帽腻苍补 艢补谤尘腻 saying that the birth of a human being, itself is a fault; that even if it is full of mental and physical diseases, there will be more agony which again is a greater sin. But the care and the highest intellectual guidance, shown by 痴颈箩帽腻苍补 艢补谤尘腻 had helped him (闯墨惫补) to cross the hurdles. Similarly the grace received from goddess 艢颈惫补bhakti has enabled him to visualize the Universal parents in person.

Lord 笔补谤补尘别艣惫补谤补 further asks the hero, 闯墨惫补, if there are any more wishes to be fulfilled.

Rejoicing, king 闯墨惫补r膩ja humbly tells the Lord that by the grace of the Lord, all his enemies have been quelled; his city (body) has become very healthy; he has had the 诲补谤艣补苍补 of the Lord with the 顿别惫墨. He has had the fortune to be taught the Yogic lessons personally by the Lord Himself because of which he has now become a fully liberated Soul. He does not need anything further.

The play-wright now concludes the play traditionally with the 叠丑补谤补迟补惫腻办测补 uttered by the hero with the prayer that the clouds should shower on time; mother earth should bear fruits as desired; the kings should rule their kingdoms on the proper advice of efficient ministers; the poets, shall say only the best and play-wright (膧nandar膩ya Makhin) shall have long and healthy life with dedicated devotion of lord 艢颈惫补.

Note: This final Act has a total of 38 verses.