Gati in Theory and Practice
by Dr. Sujatha Mohan | 2015 | 88,445 words
This page relates ‘Performance of Gati through Mandalas� of the study on the Theory and Practice of Gati (“gait�) which refers to the “movement of a character on the stage�, commonly employed (as a Sanskrit technical term) in ancient Indian Theatrics and the Dramatic arts, also known as Natya-shastra. This thesis explores the history and evolution of Gati and also investigates how the various Gatis are employed in regional performance traditions.
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Performance of Gati through Maṇḍalas
The ṇḍ are beautiful combinations of the ī, which give scope for mere ṛtٲ and fighting sequences. The ṇḍ are grouped as the bhū ṇḍ–—earthly and ś ṇḍ—aeriel, just as the ī. Ten ṇḍ are given in each earthly and aeriel ṇḍ.
Bhūṇḍ–earthly movements: bhramara, ⲹԻ徱ٲ, 屹ٲ, samotsarita, īḍiٲ, ḍḍ, ś첹ṭāsⲹ, adhyardha, 辱ṣṭṭṭ and ṣaٲ.
Ākāśaṇḍ–ariel movements: پԳٲ, vicitraṇḍ, lalita ñ, ūī岹, 岹ṇḍ岹, ṛt, ٲ, 峾, lalita, and Գٲ.
The Bhūṇḍ have some śī too and the śṇḍ have some ūī too. If the ū or ś ī are combined separately based on the category then it is called samacārī ṇḍ. The gati performed by the ṇḍ is very important in ṭy. They are called ṇḍ because the formations are in circles.
The ṇḍ are combination of few ī performed in semi-circles and ṇḍ are combination of ṇḍ and they are performed in circles.
etāni khaṇḍāni samaṇḍalāni yuddhe niyuddhe ca parikrame ca |
līlāṅgamādhuryapuraskṛtāni kāryāṇi vādyānugatāni tajjñai� ||[1]
These gaits can be identified in ܱ貹ū貹첹 such as 첹, daṇḍa첹, ṭy첹 and many dance forms like kummi, DZṭṭ, garbha and so on. Such circular and semi-circular movements are also in fighting sequences like 첹貹ⲹṭṭ, ś, etc.
Footnotes and references:
[1]:
Ibid.XI.70