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痴补迟蝉补谤腻箩补 was the minister and poet in the court of Candel kings, mostly under Paramarddideva and Trailokyavarmdeva. Paramarddideva was flourished in 11th to 12th century A.D. He was succeeded by Trailokyavarmdeva who seems to have lasted till about the end of the first half of the 13^th A.D. In this period, foreign invaders had attacked India. Particularly Mughals invaded all parts of India. Therefore, the social life, cultural heritage and political authority were destroyed. The history says (Sisir Kumar Mitra, 1958, The early rulers of Khajuraho) that Paramarddideva or Parimal Candel, the grandson of Madanavarman and the son of 驰补艣辞惫补谤尘补苍 II, was the last Candel ruler of eminence. He occupied the throne early in life in 1166 A.D., at the age of five, when his father 驰补艣辞惫补谤尘补苍 II, died after a short reign. He was the leader of youth. He administered the entire dominion inherited by him, quite efficiently and peacefully. He was defeated by of Prithiviraja Chauhan in 1182-83A.D. and Jejabhukti or modern Bundelkhand came under Prithiviraja Chauhan. After his death, his son Trailokyavarman succeeded him in 1203A.D. He recovered Mahoba from Pajjun Rai, the 鈥�罢丑腻苍腻辫补迟颈鈥� of Prithiviraja and held the territory between K膩li帽jar and 骋补测腻, till he himself was defeated and killed by Binaeuddin, a Musalman and the Governer of B膩yan膩.

The Candella rulers were very systematic and organized. The king was pivot of the administrative structure. They had realized the importance of the seven characteristics of the administration (sapt膩ni a峁単膩ni), viz. the king (蝉惫腻尘墨), the minister (补尘腻迟测补), the realm (janapada), the capital (durga), the treasury (办辞峁�a), the army (bala)and the ally (mitra). Samudramanthana states that the duty of the king is to protect the people and to keep their promise. This was the open door to the heaven for the king. Revenue and treasury (办辞峁�a) was related to the administration. The in charge of the treasury was a minister. Land was the chief revenue source of Candel鈥檚. They levied taxes on land and crop, water, stone, profit of various things and cultivable waste.

Society under Paramardideva consisted of Brahmin, 碍峁�a迟谤颈测补, Vai艣yaand 艢奴诲谤补. The 叠谤腻丑尘补峁嘺 in the society was the highest and he lived in accordance with the dharma or sacred laws of the Hindus. The Candel R膩jputs regarded themselves as the true representatives of the 碍峁�a迟谤颈测补 caste; and they claimed to descend from the moon god (肠补苍诲谤补-惫补峁兣沘). 叠谤腻丑尘补峁嘺 ministers very often guided them. 叠谤腻丑尘补峁嘺s were active in the professions of teaching, minister-ship, court-poet, priest and judge. 碍峁�a迟谤颈测补s were protecting the land and people. The 痴补颈艣测补蝉 were the heads of the business and the 艢奴诲谤补s were agriculturists and serving the upper castes.

The religion of Candels was Hinduism. They were followers of 艢颈惫补 and 痴颈峁ａ箛耻. They were active in erecting temples of 艢颈惫补 and 痴颈峁ａ箛耻. In addition to Hindus, there were Jains, Buddhists in the society. The 狈腻苍诲墨 verses of Samudramanthana clarify that the Candels were the 艢补颈惫补蝉 and believed in the 艢补颈惫颈蝉尘.

They were the worshippers of 艢颈惫补 and 笔腻谤惫补迟墨 in the form of Rudra, 搁耻诲谤腻峁嚹�, 叠丑补惫腻苍墨 etc.

鈥�补谤肠测补迟腻尘 samprati 产丑补驳补惫补迟墨 产丑补惫腻苍墨鈥�
  鈥�(Samudramanthana, C. Dalal, p.157)鈥�,

鈥�产丑补驳补惫补迟墨m rudr膩峁嚹玬arcayi峁�yati鈥�
  鈥�(SM., C. Dalal, p.154) and

鈥�bhadram bhavi峁�yati nirvaha峁嘺m rudrapras膩dena鈥�
  鈥�(Samudramanthana, C. Dalal, p.189).

The Samudramanthana indicates that the 痴补颈峁ａ箛补惫颈蝉尘 was also prevalent in the form of the worshipping of the portrait of 碍峁涐梗峁嘺,

鈥�p奴jyat膩m citralikhito 尘补诲丑耻蝉奴诲补苍补岣�鈥�
  鈥� (Samudramanthana, C. Dalal, p.158).

Economy was based on agriculture. Agriculture was the main occupation of people. The plough (hala) was used for the cultivation. The agricultural produces were measured by the 鈥�诲谤辞峁嘺鈥�, consisting of sixteen 鈥�prasthas鈥�. It was common in the society. Additionally some people were also engaged in other professions such as art and crafts.The Candels were using coins for trade and exchange. 碍墨谤迟颈惫补谤尘补苍 was the first Candel king who minted coins in his name. The gold coins showed the figures of 尝补办峁�m墨 and 笔腻谤惫补迟墨 and the copper coins showed the figure of 贬补苍耻尘腻苍补. The main traders were the 艢re峁ａ弓his. Art and crafts like painting, erecting temples flourished in this period. The painting of loversand gods used to be presented as the gifts to the dearer ones.

In the Samudramanthana, Padmaka had presented the portrait of 碍峁涐梗峁嘺 to 尝补办峁�m墨 for worshiping,

鈥�驳补迟补测腻辫颈 vi峁ａ箛upady膩 dar艣it膩 vi峁ａ箛or膩likhit膩 濒补办峁�m墨岣�鈥�
  鈥�(Samudramanthana, C. Dalal, p.150).

The Candel kings had built famous temples like Khajur膩ho and erected many Inscriptions and Plates.

Travel constituted one of the major objectives of the drama. Citizens were using elephantand horse for travel. They used chariots for the travel by roadand boats for the travel by waterways.

For instance, the Samudramanthana described the elephant which was used for traveling,

鈥�n奴name峁Ｄ� ku帽jaram膩ruhya 濒补办峁�m墨岣� sameti鈥�
  鈥�(Samudramanthana, C. Dalal, p.155)鈥�.

Various types of literature of Br膩hma峁噄cal studies, like Sanskrit and Literature, 碍腻惫测补, 础濒补峁僰腻谤补蝉, Chandasand 闯测辞迟颈峁�a constituted one of the objectives of drama. The great poet and minister 痴补迟蝉补谤腻箩补 has served the kings like Paramardideva and Trailokyavarman for long. He has written six rare types of dramas. The Samudramanthana, which was also written by 痴补迟蝉补谤腻箩补, was staged by the order of the king Paramardideva, at the time of early morning.

Chimanlal D. Dalal (1918, R奴paka峁�a峁璳a, Introduction) states that:

鈥淧aramardideva was liberal. That he was a man of letters and a poet too is testified by his composition of long 辫谤补艣补蝉迟颈 to 艢颈惫补, which however, seems to have been composed by 痴补迟蝉补谤腻箩补, as it contains the verse 鈥�诲腻蝉测别鈥檋补峁�鈥� (verse. 1), found in the Karp奴racarita鈥�.