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This short 鲍辫补苍颈峁�a诲 forms the part of the Atharvaveda. It consists only twelve verses or passages. This 鲍辫补苍颈峁�a诲 analyzes the states of consciousness in psychological treatments. It comprises of four different states of consciousness or Atman, waking state, sleep with dream, deep sleep without dream and the fourth indescribable stage, where all distinctions disappear and where there is only one universal consciousness. These are named as 痴颈艣惫补, Taijasa, 笔谤补箩帽腻 and 罢耻谤墨测补. The first three are successive steps for attaining the last. Visva is also 痴补颈艣惫腻苍补谤补 in waking state, in which one experiences the external objects through the sense organs. In the waking state, the mind and the senses are the active parts. It is the knower of the external objects. When we are awake, our consciousness spreads itself over the outer world. During the waking stage the feelings of the mind of a man are free from any external objects, or the outside world disappears from our consciousness, which spreads over the mind. But during the dream, impressions of feelings are reflected and it is an enjoyer of subtle objects. In deep sleep, man does not desire anything and there are no impressions of dualism between the objects and the Atman. In this stage our feelings and desires disappear from the mind and we have mere consciousness. This is also individual consciousness. When the stage of awakening is destroyed, there is the state of dream, and when the state of dream is destroyed there is the state of deep sleep without dream. Beyond these is the fourth state, the 罢耻谤墨测补.^[1]

It is the same consciousness, Brahman, manifesting itself. At this stage the mind and senses are inactive. This is considered to be 鈥榩raj帽膩naghana鈥�. At this stage the individual Atman and the 辫补谤补尘腻迟尘补苍 are united together. There are no impressions of the external world, only the prana is working. In the 鈥槹粘馨�墨测补鈥� stage, Atman is invisible; it is the all pervading consciousness, the Supreme Soul.