Cidgaganacandrika (study)
by S. Mahalakshmi | 2017 | 83,507 words
Cidgaganacandrika 179 [Shakti as Shabdatattva in the form of Pranava], English comparative study extracted from the two available commentaries—the Divyacakorika and the Kramaprakashika. The Cidgagana-candrika is an important Tantric work belonging to the Krama system of Kashmir Shaivism. Written by Kalidasa (Shrivatsa) in 312 Sanskrit verses, it deals with the knowledge regarding both the Macrocosmic and Microcosmic phenomena
This book contains Sanskrit text which you should never take for granted as transcription mistakes are always possible. Always confer with the final source and/or manuscript.
Verse 179 [Śپ as Ś岹ٲٳٱ in the form of ʰṇa]
Sanskrit text, Unicode transliteration and English commentary of verse 179:
बिन्दुगर्भनिहितं त्रिधामग� तद्विशिष्टमुपर� प्रसर्पत� �
भेदनानिधनमों यदम्बिके तत्त्वमे� परतत्त्वदर्शनम� � १७� �bindugarbhanihita� tridhāmaga� tadviśiṣṭamupari prasarpati |
bhedanānidhanamo� yadambike tattvameva paratattvadarśanam || 179 ||
Comparative analysis of commentaries and excerpts in English:
[Śپ as Ś岹ٲٳٱ in the form of ʰṇa]
The union of ʰś and վś aspects of the Absolute, solidifies into a Bindu, which is the purest illuminance. Three aspects emerge out of this ѲԻ viz., 貹Ի, 岹 and īᲹ (lipi) which spread their pictoral manifestation. Ś岹ṛṣṭi[1], which is simultaneous with this process, starts with the ʰṇa “ॐ�, which consists of five ٰ. (-[2], - and m- with 岹 and Bindu). “a�, “u�, “m� represent the , ñԲ and aspects of Śپ. In the empirical self, these letters represent the three stages վś, Taijasa and ʰñ, who rule the three states of awareness�岵, Svapna and ṣuپ. ʰṇa, which evolves from ѲԻ as Bindu, 岹 and īᲹ, proceeds with the ṛṣṭi, and also leads the 첹 in its oneness state with Paratattva (Nirvikalpa state).
Notes and Sanskrit references:
[1] Cf. [Kramaprakāśikā] p 108 -[侱岵ԲԻ-179.�
praṇāvamāhātmya� varṇayan bindugarbhanihitasṛṣṭe� prakriyā� saṅketayan śabdatattvasvarūpā� śپ� śraddhayā stauti