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Essay name: Bhasa (critical and historical study)

Author: A. D. Pusalker

This book studies Bhasa, the author of thirteen plays ascribed found in the Trivandrum Sanskrit Series. These works largely adhere to the rules of traditional Indian theatrics known as Natya-Shastra.

Page 58 of: Bhasa (critical and historical study)

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58 (of 564)


External source: Shodhganga (Repository of Indian theses)


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38
Bana, but we are confirming our conclusion, already
arrived at from the Natyadarpana and Rajasekhara.
In their enthusiasm to 'kill' BhÄsa,' many scholars
have unfortunately lost sight of the clear issues and have
brought in much that is irrelevant and that obscures the
problem; some of the protagonists also have fallen into
the same pit.
It is said, that if the stage direction नानà¥à¤¦à¥à¤¯à¤¨à¥à¤¤à¥� ततà¤� पà¥à¤°à¤µà¤¿à¤¶à¤¤à¤¿
[²ÔÄå²Ô»å²â²¹²Ô³Ù±ð tataá¸� praviÅ›ati
]
be taken as characterizing BhÄsa's works, the
number of such works would be infinite. Many of the
South Indian plays such as the Tapatisamvaraṇa,
Subhadradhananjaya, MattavilÄsa, AscaryacÅ«á¸Ämaṇi,
Caturbhani etc. and Southern MSS of KÄlidÄsa, Harsa,
Visakhadatta etc. also begin in the same way. Prof. K.
Rama Pisharoti has further strengthened his position by
adducing MS evidence. The expression
etc. is
thus said to be vitiated by ativyapti, as it extends to a
number of Sanskrit dramas that are definitely known to be
by other writers.
Now, the statement by BÄṇa must evidently be taken
to refer to the works written either before his time, or at best
contemporaneous with him. It would be absurd to suppose.
that BÄṇa was "presuming to give the characteristics of
plays which were to be written after his death". Thus all
the South Indian plays fall out of the list. Again, these
and the Southern MSS of KÄlidÄsa, Hará¹£a etc. are quite
distinct and need no inference as to their authorship from
ara etc, on account of the names of their authors being
mentioned in explicit terms. So, if at all, the ativyÄpti
would cover the Bhagavadajjukiya, Traivikrama and
Damaka Prahasana. Of these, the first has been shown
to be by BodhÄyana; and Traivikrama, apparently later
than Bana's time being composed in the middle of the
twelfth century, has been ascribed to a CakyÄr, possibly
Nilakantha, by K. Rama Pisharoti. As to DÄmaka, Dr.
Jolly has proved it, as we shall subsequently see, to be a
compilation by Cakyärs. Thus, the statement etc
नानà¥à¤¦à¥à¤¯à¤¨à¥à¤¤à¥�
[²ÔÄå²Ô»å²â²¹²Ô³Ù±ð
]
1 Barnett, BSOS, 4, p. 631. 2 Paranjape, Pratima, Intr. p. XIII. 3
Hirananda Sastri, MASI,28, pp. 4-6; A. K. Pisharoti, Criticism, pp. 8-12; Devdhar,
Plays etc., pp. 42-44; K. Rama Pisharoti, IHQ, 1, pp. 333-334, SSOS. 6, pp.
819-821; Barnett, JRAS, 1921, pp.
87-89.
4 Bhagavadajjukiyam, Int., by Achan
and preface by Winternitz; Pisharoti, Shama'a, 1924, pp. 213-222; Jolly, Festgabe
Garbe, pp. 115-121.

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