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Essay name: Bhasa (critical and historical study)

Author: A. D. Pusalker

This book studies Bhasa, the author of thirteen plays ascribed found in the Trivandrum Sanskrit Series. These works largely adhere to the rules of traditional Indian theatrics known as Natya-Shastra.

Page 28 of: Bhasa (critical and historical study)

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28 (of 564)


External source: Shodhganga (Repository of Indian theses)


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8
. about the destruction of the pleasure-garden and the death of Ak廜ζ is broached with similar preliminaries. Cf. also, the Prat, Act VI (p. 111) where the news is about the re- turn of Sumantra. The second form alone, viz. 鄐兒凶鄐菽鄐舟鄐能中鄐擒 鄐兒凶鄐菽鄐舟鄐能中鄐擒 鄐桌允鄐擒什鄐擒鄐擒仁 [nivedyat廜� nivedyat廜� mahrjya ] etc. to deliver the news is found in the following places: Pa簽c, Act II (p. 52); Karna (p. 72); Dgh (p. 50). 7. A character knows what passes in another's mind from the face of the latter. Cf. 鄐戈鄐菽 鄐鄐賴� 鄐菽凶 鄐菽中鄍鄐戈鄐鄐擒亢鄐� 鄐菽凶鄐� 鄍� [tuva廜� ki廜� vi vattukm via | ] f fa (Prat, p. 13) ; 鄐芹鄐啤中鄐賴今鄐鄐兒冗鄐啤鄐丞凶鄐兒鄐桌凶鄐� 鄐戈鄐菽冗鄐� 鄐芹介鄍鄐能冗鄐桌� 鄍� ( [prativacanrthin蘋miva tv廜� paymi | ( ] Prat, p. 95 ) ; 鄐兒中鄍� 鄐鄐賴鄐鄐賴允鄍鄐兒鄍鄐戈鄐鄐擒亢鄐擒元鄐 鄍� ( [natu ki廜cihnaktukmsi | ( ] Avi, p. 1) ; 鄐詮鄐鄍鄐啤鄐� [莽喝眶娶蘋措硃 ] ! 鄐菽鄍鄐戈鄐鄐擒亢鄐桌凶鄐戈鄐� 鄐戈鄐菽冗鄐� 鄐耜鄍鄐獅仁鄍 ( [vaktukmamitra tv廜� lak廜ζye (] Ab72, p. 50 ) ; 鄐菽鄍鄐戈鄐鄐擒亢鄐桌凶鄐� 鄐戈鄐菽冗鄐� 鄐耜鄍鄐獅仁鄍 鄍� ( [vaktukmamiva tv廜� lak廜ζye | (] Pratijna, p. 25) ; 鄐眇凶鄐冢鄐獅不 [莉勳莉堯蘋廜ζ廜a ] ! 鄐兒凶鄐啤鄐菽凶鄐鄐 鄐桌凶鄐戈鄐� ( [nirviga廜a mitra (] Abh, p. 40). The similarities that we have noticed above in disregarding the rules of Bharata's N廜軌astra and in the recurrence of certain dramatic devices and situa- tions could not have been mere accidents. They certainly show the working of the same hand. 3. COMMUNITY OF IDEAS 66 found in all the plays of the group also strengthens
the case of common authorship. "A particular author
takes fancy to a particular idea and cannot help repeating
the same in more than one place"; and hence the same
idea expressed in identical words leaves no question as to
the unity of authorship. Some of the striking instances
are given below.
2. Our poet is very fond of the idea that natural
arm is the most appropriate weapon for the brave. This
is found in the Bal, Mv, Pa簽c and Avi.2
ii. Nrada is described as an expert at lute and
fond of instigating quarrels. Cf. Avi, VI, II
鄐鄐鄐擒尹鄍鄐鄐耜允鄐擒鄐嗣鄐� 鄐耜鄐鄍 鄍� [ga廜nkalah廜ca loke | ] with Bl, I. 4. 鄐戈尹鄍鄐戈鄐啤鄐嗣鄐� 鄐菽鄐啤冗鄐鄐 鄐� 鄐鄐鄍鄐鄐能冗鄐桌凶 鄍�
[tantr蘋ca vair廜i ca gha廜凍僮aymi |
]
a
iii. Dh廜tar廜廜訃a is described as being created blind
owing to the jealousy of gods, as the latter were afraid he
would trouble the heavens. Cf. Uru, 36 (p. 100) with Dgh,
35 (p. 64).糧
1 Sarup, Vision, intr, p. 15. See pp. 15-16 for instances from
Oscar Wilde. 2 Bl, III. 11. 鄐眇冗鄐嫩 鄐桌亢鄍鄐戈�, 鄐芹鄐啤允鄐啤不鄐�... ( [bh贖 mametau, prahara廜a廜�... (] p, 45 ). Mo, 42. 鄐眇冗鄐嫩鄐啤冗鄐能鄐抉 鄐詮丹鄍鄐嗣�
鄐桌亢 ( [bhuryudha廜� sad廜a廜�
mama (
]
p. 32) ; Pa簽e, II. 55. 鄐詮允鄐鄍 鄐桌 鄐芹鄐啤允鄐啤不鄐� 鄐冢鄐鄍 ( [sahajau me prahara廜a廜� bhujau (] p. 88), Avi, II. 11. 鄐菽仁鄐桌云鄐� 鄐�
鄐冢鄐鄐擒仁鄍鄐抉云鄍鄐啤之鄐擒尹鄐擒� ( [vayamapi ca
bhujyudhapradhn廎� (
]
p. 31 ). 3
Devdhar, Plays etc, p. 7.

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