Atithi or Guest Reception (study)
by Sarika. P. | 2022 | 41,363 words
This page relates ‘Paddhatis (ceremonial guides)� of the study on Atithi-Saparya—The ancient Indian practice of hospitality or “guest reception� which, in the Indian context, is an exalted practice tracable to the Vedic period. The spirit of Vedic guest-reception (atithi-saparya) is reflected in modern tourism in India, although it has deviated from the original concept. Technically, the Sanskrit term Atithi can be defined as one who arrives from a far place with hunger and thirst during the time of the Vaishvadeva rite—a ceremony that includes offering cooked food to all Gods.
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Part 9 - Paddhatis (ceremonial guides)
These are same works on ٳśٰ which are known by the name �paddhati�. The term �Paddhati� is a Sanskrit compound consisting of the terms �pad� and �hati�. Here Paddhati means trodden path or the tradition. These digests ultimately guide all religious ceremonies within Brahmanism, a religion that, forms its most archaic manifestation in the Vedas and has privileged sacred text in sanctioning all matters of doctrine and practice. According to the learned medieval exegete ṭṭ 峾첹ṇṭ, for any scripture, a paddhati is a text which enables the performance of the rituals of that scripture along with the mantras that accompany them by succinctly arranging in the order of performance (1) the instructions explicitly stated in that scripture but dispersed in various places throughout its length, and (2) whatever else those explicit statements imply. An example is the ñūٰ in the case of the ṻ첹 Yajurveda.[1]
The following are famous paddatis.
- Īśānaśivagurudeva paddhati,
- 첹 paddhati,
- Antyeṣṭikarma paddhati,
- ⲹñ paddhati,
- Gāyatri岵 paddhati,
- Lekṣi岵 paddhati,
- Maṅgalaśāntyanuṣṭāna paddhati,
- Navagraha 岵 paddhati,
- Sandhyopāsana paddhati,
- Śaniśāntyanuṣṭhāna paddhati,
- Śī vidyāsaparyā paddhati,
- Śī 屹 puruṣeharan paddhati,
- Śī Rāmacaraṇa paddhati,
- Vasiṣṭhahavana paddhati,
- Viṣṇu岵 paddhati,
- Vivāha paddhati etc.