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Alamkaras mentioned by Vamana

by Pratim Bhattacharya | 2016 | 65,462 words

This page relates ‘Alamkara-shastra according to Rajashekhara (11th century)� of the study on Alamkaras (‘figure of speech�) mentioned by Vamana in his Kavyalankara-sutra Vritti, a treatise dealing with the ancient Indian science of Rhetoric and Poetic elements. Vamana flourished in the 8th century and defined thirty-one varieties of Alamkara (lit. “anything which beautifies a Kavya or poetic composition�)

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11: Alaṃkāra-śāstra according to Ჹś󲹰 (11th century)

Ჹś󲹰, the well-known poet and dramatist of Sanskrit literature, has composed a treatise on Sanskrit Rhetoric called �屹ⲹīṃs�. Ჹś󲹰 belongs to the �屹īⲹfamily and his date is fixed around 10th century to 11th century A.D.

The 屹峾īṃs is composed in eighteen (18) 󾱰첹ṇa or chapters and it deals with the topics of �첹śṣ�� and general Poetics. Ჹś󲹰 cites several opinions of his predecessors like ѱ屹ܻ, ṭa, 峾Բ, Ѳṅg, ܻṭa, ĀԲԻ岹󲹲Բ etc. He himself puts forth his opinions by the name �屹īⲹ�. He is the first rhetorician to recognise Rhetoric as �󾱳ٲⲹ[1] . He also tries to portray the divine origin of Sanskrit Poetics in his famous �屹ⲹ-ܰṣa� episode. In this episode, the figures of speech are described as the ornaments of the �屹ⲹ-ܰṣa[2] .

He also considers ṃk as the seventh �ṅg� or constituent of the Veda because the comprehension of Vedic thoughts is not properly achieved without a considerable knowledge of the ṃk

ܱ貹첹ٱ ṃk� saptamamṅgmiti 屹īⲹ� /
ṛte ca tatsvarūpaparijñānādvedārthānavagate�/

  —Kāvya-īṃs (of Ჹś󲹰) Ch-2.

Footnotes and references:

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[1]:

śabdārthayoryathāvat sahabhāvena vidyā󾱳ٲⲹ/
  �Kāvya-īṃs (of ́ekhara) Ch-2.

[2]:

anuprāsopamādayaśca tvāmalaṃkurvanti/
  �Kāvya-īṃs (of Ჹś󲹰) Ch-3.

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