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The five 辫谤腻峁嘺蝉 (life breaths) of any living being are 笔谤腻峁嘺, 础辫腻苍补, 痴测腻苍补, 厂补尘腻苍补 and 鲍诲腻苍补. There is a story in '顿别惫墨 叠丑腻驳补惫补迟补' regarding the origin of the Pa帽ca辫谤腻峁嘺蝉.

Once 艢r墨 碍峁涐梗峁嘺 met R膩dh膩dev墨 at R膩sama峁囜笉ala and in seclusion they spent in sexual sport the period of one day of 叠谤补丑尘腻. Then 碍峁涐梗峁嘺 selecting an auspicious time dropped his vital fluid into her womb at the end of the sexual sport. Tired by the prolonged carnal sport and shaken by the impact of the hot semen R膩dh膩dev墨 perspired profusely and the exhaustion produced deep and long breaths. The whole universe was covered with her sweat and her sighs became the goddess of the life-giving breaths of all created animals. From the left side of goddess was born V膩yupatn墨 and to her were born the Pa帽ca辫谤腻峁嘺蝉. Besides these, another five younger 辫谤腻峁嘺蝉 were also born. From the sweat of the 顿别惫墨 was born 痴补谤耻峁嘺 and from the left side of 痴补谤耻峁嘺 was born Varu峁嚹乶墨. (9th Skandha, 顿别惫墨 叠丑腻驳补惫补迟补).

M膩峁囜笉奴kyopanisad gives the following details regarding the working of the 笔谤腻峁嘺s in the body:鈥敱拾�腻峁嘺 was first used in the sense of breath. Later it got the meaning of life. Life is in fact breath to all living beings. Only when a man is awake, his mind and sense organs are active. But 笔谤腻峁嘺 is active always both in the state of wakefulness and sleep. Therefore 笔谤腻峁嘺 is the vigour of life. It may be said that when a man is asleep his senses merge with his mind and his mind with the pr膩峁嘺. The five factors of 笔谤腻峁嘺 are the Pa帽ca辫谤腻峁嘺蝉. The first of the five is called 笔谤腻峁嘺 itself. It is called Mukhyapr膩峁嘺 or chief 笔谤腻峁嘺. Just as a King appoints his ministers at different places to do specified jobs the chief 笔谤腻峁嘺 posts the other 辫谤腻峁嘺蝉 at different parts in the body with specific purposes of their own. 笔谤腻峁嘺 is seated in the heart and does the work of breathing. 础辫腻苍补 is seated in anus and directs the organs of excretion of the body. 痴测腻苍补 is spread throughout the body and it is this life-wind which keeps one alive even when breathing is stopped for some time. When an archer stands in deep concentration with his bent bow without breathing he lives with the help of 痴测腻苍补. 厂补尘腻苍补 controls the breathing-in and breathing-out to a specified rhythm. 厂补尘腻苍补 (equaliser) is so called because it balances the force of the in-coming and outgoing breaths. There is a school of thought that 笔谤腻峁嘺 is not seated in the heart but spread over the ears, eyes nose and face. 厂补尘腻苍补 is seated at the navel midway between the seats of 笔谤腻峁嘺 and 础辫腻苍补. This is also a reason why life wind got that name. This breath does the work of prompting digestion. The four 辫谤腻峁嘺蝉, 笔谤腻峁嘺, 础辫腻苍补, 厂补尘腻苍补 and 痴测腻苍补 sustain life. The fifth one, 鲍诲腻苍补, takes the soul of the being out of the body when it dies.