365bet娱乐

Genealogy.

Descended from 痴颈峁ａ箛耻 thus: 叠谤补丑尘腻鈥�Pulastya鈥�痴颈艣谤补惫补蝉鈥�碍耻尘产丑补办补谤峁嘺.

Birth.

Pulastya, one of the 笔谤补箩腻辫补迟颈蝉 married 贬补惫颈谤产丑奴 (M膩nin墨) and a son called 痴颈艣谤补惫补蝉 was born to them.

搁腻惫补峁嘺 and 碍耻尘产丑补办补谤峁嘺 were born to 痴颈艣谤补惫补蝉 of 笔耻峁�p辞迟办补峁���, and 痴颈产丑墨峁�a峁嘺 was born to him of 搁腻办腻, and Khara and 艢奴谤辫补峁嘺办丑腻 were born to him of 惭腻濒颈苍墨. The above version is based on verses鈥�1 to 8 in Chapter 275 of the Vana Parva. But, according to Uttara 搁腻尘腻测补峁嘺, 搁腻惫补峁嘺, 痴颈产丑墨峁�a峁嘺 and 碍耻尘产丑补办补谤峁嘺 were born to 痴颈艣谤补惫补蝉 of his wife called 碍补颈办补蝉墨. According to the Agni Pur膩峁嘺, 笔耻峁�p辞迟办补峁��� and Kaika艣i were one and the same.

Former births of 碍耻尘产丑补办补谤峁嘺.

搁腻惫补峁嘺 and 碍耻尘产丑补办补谤峁嘺 were originally the two Devas called Jaya and Vijaya. 痴颈峁ａ箛耻 appointed them as gate-keepers at 痴补颈办耻峁囜弓丑补. Once they stopped sages like Sanaka and others at the gates, and the latter cursed Jaya and Vijaya into 搁腻办峁�a蝉补蝉. When they complained about the curse to 痴颈峁ａ箛耻 he promised to welcome them back to 痴补颈办耻峁囜弓丑补 after they had lived three births as 搁腻办峁�a蝉补蝉. Accordingly Jaya was born as 贬颈谤补峁噛腻办峁�a and Vijaya as 贬颈谤补峁噛补办补艣颈辫耻, both of them Asuras. 惭补丑腻惫颈峁ａ箛耻 incarnated himself as a Boar and killed 贬颈谤补峁噛腻办峁�a and as 狈补谤补蝉颈峁僪补 he killed 贬颈谤补峁噛补办补艣颈辫耻. 贬颈谤补峁噛腻办峁�a and 贬颈谤补峁噛补办补艣颈辫耻 were reborn as 搁腻惫补峁嘺 and 碍耻尘产丑补办补谤峁嘺 respectively. 惭补丑腻惫颈峁ａ箛耻, during his incarnation as 艢r墨 搁腻尘补 killed both 搁腻惫补峁嘺 and 碍耻尘产丑补办补谤峁嘺. 搁腻惫补峁嘺 was reborn as 艢颈艣耻辫腻濒补 and 碍耻尘产丑补办补谤峁嘺 as Dantavaktra. Both of them were killed by 惭补丑腻惫颈峁ａ箛耻 during his incarnation as 艢r墨 碍峁涐梗峁嘺. Thus the Deva called Vijaya, on account of the curse of Sanaka and other sages, passed through three lives as 贬颈谤补峁噛补办补艣颈辫耻, 碍耻尘产丑补办补谤峁嘺 and Dantavaktra and finally reached 痴补颈办耻峁囜弓丑补. (叠丑腻驳补惫补迟补, 7th Skandha).

碍耻尘产丑补办补谤峁嘺 secured boons.

碍耻尘产丑补办补谤峁嘺 spent his childhood with his brothers at the 腻艣谤补尘补 of his father on mount 骋补苍诲丑补尘腻诲补苍补. Kubera was at the zenith of his glory at that time, having been crowned king of the 驰补办峁�a蝉, and also having got the 笔耻峁�p补办补 痴颈尘腻苍补. The reputation of Kubera kindled jealousy in 碍耻尘产丑补办补谤峁嘺 and his brothers. They too performed penance in the forest on one foot for a thousand years. But, 叠谤补丑尘腻 did not appear. They continued the penance without eating any food. Khara and 艢奴谤辫补峁嘺办丑腻 stayed there serving their brothers. Even after the second thousand years 叠谤补丑尘腻 did not appear. Then 搁腻惫补峁嘺 cut off his ten heads and made offerings of them to 叠谤补丑尘腻. Then 叠谤补丑尘腻 appeared. 叠谤补丑尘腻 restored his heads to 搁腻惫补峁嘺 and he was granted the boon that he would not be killed by anybody but a man. The Devas shuddered at the gift to 搁腻惫补峁嘺, and feared about the future in case 碍耻尘产丑补办补谤峁嘺 too got such a boon. At their request 厂补谤补蝉惫补迟墨 danced on his tongue at the time of 碍耻尘产丑补办补谤峁嘺鈥檚 request for a boon. 碍耻尘产丑补办补谤峁嘺 wanted NIRDEVATVAM (Absence of all Devas). But by a slip of the tongue (caused by 厂补谤补蝉惫补迟墨) what he asked for was nidr膩vatvam (sleep). 叠谤补丑尘腻 granted him nidr膩vatvam; he said that 碍耻尘产丑补办补谤峁嘺 would sleep for six months of the year continuously. 痴颈产丑墨峁�a峁嘺 got the boon that he should remember righteousness in danger and use the 叠谤补丑尘腻stra without any training in its use. The brothers returned home after securing the boons, and, after driving off Kubera, the lord of 尝补峁卥腻, 搁腻惫补峁嘺 and his brothers took their abode there. (Vana Parva, Chapter 275 and Uttara 搁腻尘腻测补峁嘺).

Death of 碍耻尘产丑补办补谤峁嘺.

碍耻尘产丑补办补谤峁嘺 played a very important part in the 搁腻尘补-搁腻惫补峁嘺 war. Prominent warriors on the side of 搁腻尘补, like 厂耻驳谤墨惫补, his ministers and 尝补办峁�m补峁嘺 fought with him. But, none of them could kill him. At last, 艢r墨 搁腻尘补鈥檚 arrows killed him. (痴腻濒尘墨办颈 搁腻尘腻测补峁嘺, Yuddha 碍腻峁囜笉补, Chapter 67).

碍耻尘产丑补办补谤峁嘺 is not to be viewed merely and purely as an evil character. His advice to 搁腻惫补峁嘺 on various occasions shows noble traits of his character. When 艢r墨 搁腻尘补 with his army of monkeys appeared on the other side of the ocean 搁腻惫补峁嘺 held a conference of his brothers, ministers and others at which 碍耻尘产丑补办补谤峁嘺 spoke as follows:鈥�"You abducted 厂墨迟腻 without consulting us, and we would not therefore be responsible for the consequences of that action of yours. But, it is not proper that the younger brother should keep away when danger faces the elder one, and on that principle here I am ready to fight 搁腻尘补."

These weighty words of 碍耻尘产丑补办补谤峁嘺 throw considerable light on the character of 碍耻尘产丑补办补谤峁嘺.

(痴腻濒尘墨办颈 搁腻尘腻测补峁嘺, Yuddhak膩峁囜笉a, Chapter 12).