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(碍础峁哣础).

General.

Two sages 碍补艣测补辫补 and 碍腻艣测补辫补 are mentioned in the 笔耻谤腻峁嘺蝉, and due to the close similarity in the names in some 笔耻谤腻峁嘺蝉 the two names are used one for the other. There is, therefore, considerable difficulty in distinguishing the one from the other and unerringly hitting upon the right person in certain contexts.

There is a very ancient sage the first cause or the original father of all living beings in the universe. He is described, in most of the 笔耻谤腻峁嘺蝉, as the grandson of 叠谤补丑尘腻 and the son of 惭补谤墨肠颈. He was the husband of the original or first mothers of living beings, called Diti and Aditi. The interpretation that he was called 碍补艣测补辫补 as he used to drink Ka艣yam (liquor) is not founded on facts. No 笔耻谤腻峁嘺 refers to him as a drunkard.

The sage called 碍腻艣测补辫补 was the foster father of 艢补办耻苍迟补濒腻. The statement that he was called 碍腻艣测补辫补 as he was born in the dynasty of 碍补艣测补辫补 is also not correct. Ka峁噕a was not born in the dynasty of 碍补艣测补辫补. The genealogy of 碍腻艣测补辫补 is as follows:

Genealogy.

Descended from 痴颈峁ａ箛耻 thus: 叠谤补丑尘腻鈥�Atri鈥�Candra鈥�Budha鈥�笔耻谤奴谤补惫补蝉鈥�膧测耻蝉鈥�狈补丑耻峁�a鈥�驰补测腻迟颈鈥�Puru鈥�Janamejaya鈥摈谤腻肠颈苍惫腻苍鈥�笔谤补惫墨谤补鈥�Namasyu鈥擵墨迟补产丑补测补鈥斉歶峁囜笉耻鈥�Bahuvidha鈥�厂补峁儁腻迟颈 -搁补丑辞惫腻诲墨鈥�搁补耻诲谤腻艣惫补鈥�惭补迟颈苍腻谤补鈥摈谤墨迟颈谤补迟丑补鈥�惭别诲丑腻迟颈迟丑颈鈥擪a峁噕a (碍腻艣测补辫补).

惭别诲丑腻迟颈迟丑颈 was Ka峁噕a鈥檚 father. (艢腻苍迟颈 Parva, Chapter 208, Verse 27). According to the Agni 笔耻谤腻峁嘺 a son called Ka峁噕a was born (碍腻艣测补辫补) to 惭别诲丑腻迟颈迟丑颈, son of King Pr墨tiratha of the Puru dynasty. But, nothing about the family matters of Ka峁噕a is mentioned therein. In the 惭补丑腻产丑腻谤补迟补 itself the name 碍腻艣测补辫补 is often used instead of Ka峁噕a. From the above facts it may be understood that Ka峁噕a was born as a prince, and that later on, he became a sage. Moreover, the Agni 笔耻谤腻峁嘺 says that Santurodha, the brother of Ka峁噕a鈥檚 father, was the father of 顿耻峁�y补苍迟补. According to that 碍腻艣测补辫补 and 顿耻峁�y补苍迟补 were the sons of brothers, 碍腻艣测补辫补 being that of the elder one. For the time being the above are the only reasonable inferences, and the truth has to be found out by further researches. But, one thing is certain according to the genealogy, that 碍腻艣测补辫补 was born twenty generations after 碍补艣测补辫补.

碍腻艣测补辫补 and 罢补办峁�a办补.

The story is told in the 2nd Skandha of Dev墨 Bh膩gavata and in the 膧di Parva of 叠丑腻谤补迟补 that 罢补办峁�a办补 set out to bite King 笔补谤墨办峁�i迟 and 碍腻艣测补辫补 to cure him of 罢补办峁�a办补鈥檚 poison, but that 罢补办峁�a办补 bribed 碍腻艣测补辫补 off his mission to save the King. But, the story as such is unfounded. It was 碍补艣测补辫补 and not 碍腻艣测补辫补 whom 叠谤补丑尘腻 had taught the science of the treatment and cure of poison (see under 碍补艣测补辫补) and, therefore, it should be 碍补艣测补辫补 whom 罢补办峁�a办补 bribed.

碍补艣测补辫补 and 艢补办耻苍迟补濒腻.

See under KA. VA.

碍腻艣测补辫补 and 峁氠梗测补艣峁涐箙驳补.

Father of 峁氠梗测补艣峁涐箙驳补 was one 碍腻艣测补辫补; may be 碍补艣测补辫补 or 碍腻艣测补辫补. The greater possibility is for 碍腻艣测补辫补 to be the father. (See under 峁氠耿YA艢峁氠箘GA).

6). After a 驰补箩帽补 痴颈艣惫补办补谤尘补苍 made a land-gift to 碍腻艣测补辫补 once. (See under 碍础峁哣础).